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This book explores the crisis of cultural identity which has assaulted Asian countries since Western countries began to have a profound impact on Asia in the nineteenth century. Confronted by Western 'civilization' and by 'modernity', Asian countries have been compelled to rethink their identity, and to consider how they should relate to Western 'civilization' and 'modernity'. The result, the author argues, has been a redefining by Asian countries of their own character as nations, and an adaptation of 'civilization' and 'modernity' to their own special conditions. Asian nations, the author contends, have thereby engaged with the West and with modernity, but on their own terms, occasionally, and in various inconsistent ways in which they could assert a sense of difference, forcing changes in the Western concept of civilization. Drawing on postmodern theory, the Kyoto School, Confucian and other traditional Asian thought, and the actual experiences of Asian countries, especially China and Japan, the author demonstrates that Asian countries' redefining of the concept of civilization in the course of their quest for an appropriate postmodern national identity is every bit as key a part of 'the rise of Asia' as economic growth or greater international political activity.

This book examines the three different channels by which the Chinese state reaches out to ethnic communities: autonomy, ethnicity, and poverty.

Selfknowledge is the foundation of sinology. Becoming a sinologist involves engaging in multisited processes that deconstruct stereotypical notions of China’s rise in the 21st century. The sinologists in this edited volume have actively participated in studies shaped by their specific historical contexts, strategic choices and varied adaptations. Positioned in different sites, these agents respond in diverse ways to China’s rise and identity.

This challenging study brings together anthropology and political science to examine how ethnic minorities are constructed by the state, and how they respond to such constructions.Disclosing endless mini negotiations between those acting in the name of the Chinese state and those carrying the images of ethnic minority, this book provides an image of the framing of ethnicity by modern state building processes. It will be of vital interest to scholars of political science, anthropology and sociology, and is essential reading to those engaged in studying Chinese society.

Eros of International Relations: Self-Feminizing and the Claiming of Postcolonial Chineseness is a distinctive work that explores the much-neglected Chinese perspective in broader international relations theory. Using the concept of “self-feminizing\"—adoption of a feminine identity to oblige and achieve mutual caring as a relational strategy—this book argues that postcolonial actors have employed gendered identities in order to survive the squeezing pressure of globalization and nationalism in their own ways. Sovereign actors who have historically claimed to act on behalf of Chineseness have taken advantage of the images of femininity thrust upon them by transnational capitalism, the media, or intellectual thought. Shih illustrates the feminist potential for emancipation through a range of empirical examples, showing that women of various Chinese characteristics, acting on behalf of their nation, city, and corporations, reject the masculinization of their groups of belonging as remedy for inferiority or threat. Carried out effectively, Shih argues, actors who self-feminize have the potential to deconstruct the binaries of masculine competition and seek alternative strategies under the postcolonial global order. Eros of International Relations is a welcome contribution that ties together revisionist yet friendly reflections on the current studies of postcolonialism, international relations, relational theory, China studies, cultural studies, and feminism.