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"Shoemaker, Nancy"
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Pursuing respect in the Cannibal Isles : Americans in nineteenth-century Fiji
\"The aspirations of individual Americans to be recognized as people worthy of respect was a driving force in the vast global expansion launched by the United States shortly after the nation's founding. This book explore the perspectives of three Americans in Fiji\"-- Provided by publisher.
Living with Whales
2014
Native Americans along the coasts of southern New England and Long Island have had close ties to whales for thousands of years. They made a living from the sea and saw in the world’s largest beings special power and meaning. After English settlement in the early seventeenth century, the region’s natural bounty of these creatures drew Natives and colonists alike to develop whale hunting on an industrial scale. By the nineteenth century, New England dominated the world in whaling, and Native Americans contributed substantially to whaleship crews. In Living with Whales, Nancy Shoemaker reconstructs the history of Native whaling in New England through a diversity of primary documents: explorers’ descriptions of their “first encounters,” indentures, deeds, merchants’ accounts, Indian overseer reports, crew lists, memoirs, obituaries, and excerpts from journals kept by Native whalemen on their voyages. These materials span the centurieslong rise and fall of the American whalefishery and give insight into the farreaching impact of whaling on Native North American communities. One chapter even follows a Pequot Native to New Zealand, where many of his Maori descendants still reside today. Whaling has left behind a legacy of ambivalent emotions. In oral histories included in this volume, descendants of Wampanoag and Shinnecock whalemen reflect on how whales, whaling, and the ocean were vital to the survival of coastal Native communities in the Northeast, but at great cost to human life, family life, whales, and the ocean environment.
Settler Colonialism: Universal Theory or English Heritage?
2019
Shoemaker discusses the settler colonialism. If settler colonialism is a theory, then presumably people of any racial, ethnic, or national heritage could appear in the role of settler. The scholarly emphasis on the recent past makes settler colonial narratives appear to be a retrospective cover-up of a Native dispossession that began mainly in the nineteenth century and continues up to the present day. But people can envision an alternate approach: scholars could conceptualize settler colonialism as a forward-looking ideology devised to motivate English imperial expansion in the late sixteenth and seventeenth centuries. If settler colonial ideology did indeed crystalize in early modern England, the early American period is more important than advocates of settler colonial theory realize. By shifting attention away from settler colonialism's consequences to query its origins, scholars could test the theory's applicability in a wider variety of settings and refine it.
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