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"Smith, Sue Erica"
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Buddhist voices in school : how a community created a Buddhist education program for state schools
by
Smith, Sue Erica
in
Buddhist education Australia.
,
Buddhism and education Australia.
,
Buddhism and education.
2013
Summary: There are 400 million Buddhists in the world. Buddhists in Australia make up 3% of the population. So why have Buddhists had so little to say about educating youth? And, can Buddhism survive in Australia without educating youth? Sue Smith in Buddhist Voices in School answers why Buddhists are reluctant to go public on education, and how Buddhism has much to offer the critical area of enhancing the wellbeing of young people. Here she distinguishes spiritual education from religion. Using case studies of Buddhist classes in primary schools Smith shows how a community adapted Buddha-Dharma to fit with contemporary education. The book describes how Social and Emotional Learning, inquiry and experiential approaches to education fit well with the intentions of Buddhism. In these classes students learned to meditate and explored ethics through a lively selection of Jataka tales. Voices from a Buddhist community, state school teachers, parents and also students inform the narrative of this book. It is the students themselves that reveal over time how they have developed calm, focus, kindness, resilience and better ability to make choices through their participation. The author concludes that the principles and techniques used in this program make potent contributions to current pedagogy. This book will be of great value to educators, academics and all those who have interest in Buddhism and who care about how children are educated.
The Healing Heuristic of the Medicine Buddha in Bhutan
2024
This paper examines the role of the Medicine Buddha in the healthcare system in Bhutan, a bipartite system where allopathic and Bhutanese Traditional Medicine co-exist. Discussion is informed by a wider study that explored the use of mindfulness practices by nurses across both sectors. An emergent theme from this narrative inquiry is that health practitioners across the sectors spoke of the importance of the Medicine Buddha in their professional practice. To better understand this centrality, we provide a historical overview of the long-standing presence of the Medicine Buddha in Bhutanese society and the materiality and spirituality of Medicine Buddha practice, and review how this healing aspect of Awakened Mind (Buddha) is integrated into nurse training. We then explore how this unique holistic education is integrated into the lives and practices of nurses and their workplaces. While recognizing that empirical proofs remain elusive, this paper is also informed by our own reflective practice and individual experience with the Medicine Buddha in affirming a healing heuristic in our own lived experiences. To wit, we can see value in the pivotal role of Medicine Buddha in the Bhutanese health system, and, more broadly, the health of Bhutanese society.
Journal Article
Buddhist voices in school : how a community created a Buddhist education program for state schools
Using case studies of Buddhist classes in primary schools, Smith shows how a community adapted Buddha-Dharma to fit with contemporary education. The book describes how Social and Emotional Learning, inquiry and experiential approaches to education fit well with the intentions of Buddhism.
Wisdom in higher education: discussions with education academics utilising the Bhagavad Gita
by
Rampal, Shelly
,
Soter, Anna
,
Smith, Sue Erica
in
Alignment (Education)
,
Beliefs
,
Case Studies
2022
PurposeIn this paper we seek to provide insight as to how wisdom is, or might be, perceived and enacted in Higher Education contexts. Selected constructs of wisdom derived from the Bhagavad Gita provided a platform from which seven invited College of Education faculty participants considered their own framings of wisdom in the contexts of their own professional and personal lives.Design/methodology/approachThis case study has drawn upon constructs of wisdom proffered by key Indian scholars who share this epistemological stance. A three-stage process was deployed, comprised of an introductory close-ended survey, an open-ended questionnaire to determine personalised insights and semi-structured interviews to clarify and member-check the data.FindingsThe participant academics' reflections offered a convergence on rich potential to pursue wisdom in Education and promote ethics, integrity, skilful action and inclusion. Furthermore, a general concern among the group of seven faculty who participated, was a perceived lack of humility in academia.Research limitations/implicationsA sample of seven participants precludes generalizable findings. Some ambiguities of constructs like “Love of God”, “Duty” and “Inner peace” provided space for participants to interrogate their own understandings.Originality/value“Wisdom” in Higher Education has not been an explicit topic of research until relatively recently. Based on the present study, which entailed in-depth written responses to questions that asked faculty respondents about their perceptions of the place and role of “wisdom” in Higher Education settings, we can however, suggest possible directions for wisdom-focused research in pluricultural Higher Education contexts.
Journal Article
Buddhist voices in schools : how a community created a Buddhist education program for state schools
2013
Using case studies of Buddhist classes in primary schools, Smith shows how some schools adapted Buddha-Dharma to fit with contemporary religious education. The book describes how Social and Emotional Learning, inquiry and experiential approaches to education fit well with the intentions of Buddhism. The author concludes that the principles and techniques used in this program make potent contributions to current pedagogy.
A Difficult Dinner Party - Being Loved and Safe: How Spirituality in Education Can Open Inclusive Practices
2014
Four guest joined a dinner party conversation to discuss youth. Each guest was interested in and had some formal affiliation with spiritual practices, whether through the lens of the Indigenous, Mormon, Buddhist, Christian or \"spiritual\" beliefs in their orientation. The performance is a form of critical pedagogy, as the event was one in which the four presenters were actively considering dissenting and disaffected voices, querying the regulatory processes of many empirical and analytical approaches in advancing our understanding of the educational and social phenomena of youth. The performance setting of a dinner party was aspirational. An expanded view of spirituality and love provided common ground.
Journal Article
Meditating (With Mindful Motivation)
2013
While the previous chapter described the use of stories within the program, the current chapter presents the theoretical base for meditation, which was the second major plank of the curriculum. The single most distinctive feature of a Buddhist approach to education would be the inclusion of meditation within a supportive ethical framework.
Book Chapter