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78 result(s) for "Throop, C. Jason"
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Phenomenological Approaches in Anthropology
This review explores the most significant dimensions and findings of phenomenological approaches in anthropology. We spell out the motives and implications inherent in such approaches, chronicle their historical dimensions and precursors, and address the ways in which they have contributed to analytic perspectives employed in anthropology. This article canvasses phenomenologically oriented research in anthropology on a number of topics, including political relations and violence; language and discourse; neurophenomenology; emotion; embodiment and bodiliness; illness and healing; pain and suffering; aging, dying, and death; sensory perception and experience; subjectivity; intersubjectivity and sociality; empathy; morality; religious experience; art, aesthetics, and creativity; narrative and storytelling; time and temporality; and senses of place. We examine, and propose salient responses to, the main critiques of phenomenological approaches in anthropology, and we also take note of some of the most pressing and generative avenues of research and thought in phenomenologically oriented anthropology.
Suffering and Sentiment
Suffering and Sentimentexamines the cultural and personal experiences of chronic and acute pain sufferers in a richly described account of everyday beliefs, values, and practices on the island of Yap (Waqab), Federated States of Micronesia. C. Jason Throop provides a vivid sense of Yapese life as he explores the local systems of knowledge, morality, and practice that pertain to experiencing and expressing pain. In so doing, Throop investigates the ways in which sensory experiences like pain can be given meaningful coherence in the context of an individual's culturally constituted existence. In addition to examining the extent to which local understandings of pain's characteristics are personalized by individual sufferers, the book sheds important new light on how pain is implicated in the fashioning of particular Yapese understandings of ethical subjectivity and right action.
Latitudes of loss: On the vicissitudes of empathy
In this article, I examine loss, the vicissitudes of empathy, and the existential complexity of one's subjective life in relation to the lived experiences of others. I focus specifically on some observations I made about the dynamics of empathy and the experience of grief during a recent trip back to the island of Yap (Waqab), Federated States of Micronesia. In so doing, I argue for the significance of recognizing that empathy is rarely an all or nothing affair. Nor is it necessary that it be based on some set of homologous experiences shared between individuals. It is, instead, a process that is temporally arrayed, intersubjectively constituted, and culturally patterned. Even in the face of mutual misunderstanding, possibilities still exist for moments of empathetic insight to arise.
Whatever Happened to Empathy?: Introduction
In this special issue, we examine the problem of empathy in anthropological theorizing and practice. Noting the relative lack of explicit interest in or systematic exploration of empathy in anthropology, we explore some of the issues related to defining, recognizing, and enacting empathic-like processes in cultural context. We also highlight similarities and differences in the way contributors examine empathy, and based on this comparative perspective, we raise a number of questions for further research and discussion. We conclude by noting some of the issues not addressed by this small collection of articles and by suggesting why anthropologists in particular have so much to contribute to the study of empathy.
Moral Moods
In this article, I seek to examine how local moral concerns are revealed, contested, and negotiated in instances wherein individuals take up ethically imbued and viscerally laden moods. Halfway between moments of explicit ethical reflection and habitual embodied forms of morality, I argue that moral moods are temporally complex existential modalities that transform through time and yet often entail a durativity that extends beyond the confines of particular morally salient events and interactions.
Despairing Moods: Worldly Attunements and Permeable Personhood in Yap
Building upon ongoing efforts to further a phenomenological anthropological engagement with affective and mooded dimensions of moral experience, the article examines the ways in which everyday moods may disclose forms of attunement to worldly conditions. The article focuses specifically upon the mood-inflected concerns of a Yapese woman suffering from type II diabetes named \"Thiil\" who despairs of the possibility that her children will eventually become afflicted with the disease as well. A central goal of the article is to explore the ways in which Thiil's mood-inflected responses to her illness disclose an attunement to the \"communicable\" pathways of an otherwise \"noncommunicable\" disease, [attunement, contagion, despair, diabetes, moods, phenomenology, Yap]