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"Torrence, Robin"
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Living Under The Shadow
Popularist treatments of ancient disasters like volcanic eruptions have grossly overstated their capacity for death, destruction, and societal collapse. Contributors to this volume-from anthropology, archaeology, environmental studies, geology, and biology-show that human societies have been incredibly resilient and, in the long run, have often recovered remarkably well from wide scale disruption and significant mortality. They have often used eruptions as a trigger for environmental enrichment, cultural change, and adaptation. These historical studies are relevant to modern hazard management because they provide records for a far wider range of events and responses than have been recorded in written records, yet are often closely datable and trackable using standard archaeological and geological techniques. Contributors also show the importance of traditional knowledge systems in creating a cultural memory of dangerous locations and community responses to disaster. The global and temporal coverage of the research reported is impressive, comprising studies from North and Central America, Europe, Asia, and the Pacific, and ranging in time from the Middle Palaeolithic to the modern day.
eBook
Crafting Social Networks: the Production of Obsidian Stemmed Tools in the Willaumez Peninsula, Papua New Guinea
Widely held assumptions about static societies during the early-middle Holocene (c. 10,000–3300 BP) in the Willaumez Peninsula, Papua New Guinea are challenged by a hypothetical reconstruction of social negotiations that we propose were embedded within the manufacture of large obsidian stemmed tools that circulated as cultural valuables. Made by skilled knappers, these artefacts were manufactured in stages (quarrying, preform production, shaping, hafting, and re-hafting) often segregated in discrete and possibly restricted locations. The successful completion of a large obsidian stemmed tool may have required effective management to negotiate multiple social networks, thereby enhancing the status of those who directed the process. Social connections forged and re-inforced to support the production process may also have been enhanced by ritual practices. Through the social links created and strengthened by the process of its crafting and the subsequent ceremonies and exchanges in which it circulated, a stemmed tool contributed to a vibrant social life that persisted over several millennia.
Journal Article
Excavating ethnographic collections: negotiations and cross-cultural exchange in Papua New Guinea
As the product of negotiated exchanges between indigenous groups and outsiders, ethnographic collections offer a rich source of information about colonial cultures. Focusing on museum collections from Central Province, Papua New Guinea, we show how archaeological analyses of assemblages reveal strategies used by indigenous groups to benefit from their interactions with outsiders. In particular, examples of (1) attracting contact, (2) asserting identity, (3) withholding access to social spheres and (4) expelling dangerous objects are discussed. Ethnographic objects also reveal that small-scale, local communities were highly concerned to preserve their unique identity, which was threatened by simple dichotomies created through the colonial process. Assertion of variability is witnessed through the invention of new object forms and decorations together with the maintenance of traditional practices of artefact manufacture and use.
Journal Article
Social networks and the spread of Lapita
Lapita pottery seems to arrive in the Pacific out of the blue, and signal a new social, economic or ideological network. The authors show that widespread interaction, articulated by obsidian tools and stone mortars and pestles decorated with various motifs, was already in existence in New Guinea and New Britain. These earlier networks provide a preview of the social interaction that was to light up with the advent of Lapita.
Journal Article
The Archaeology of Difference
The Archaeology of Difference presents a new and radically different perspective on the archaeology of cross-cultural contact and engagement. The authors move away from acculturation or domination and resistance and concentrate on interaction and negotiation by using a wide variety of case studies which take a crucially indigenous rather than colonial standpoint.
Robin Torrence and Anne Clarke are respectively Australian Research Council Senior and Postdoctoral Fellows at the Australian Museum and the Australian National University.
eBook
Finding the right question: Learning from stone tools on the Willaumez Peninsula, Papua New Guinea
As the most abundant, and frequently the only, archaeological evidence preserved within the volcanic soils of the Willaumez Peninsula, Papua New Guinea, stone artefacts carry a heavy burden for scholars seeking to write the prehistory of subsistence and land use. Efforts to squeeze information from these recalcitrant informal assemblages of obsidian tools have produced contradictory and unsatisfactory results. Although alternative approaches should certainly be sought to find ways to make these silent stones speak about topics that archaeologists want to hear, other important stories concerning social process and exchange are beginning to be told by ongoing research being developed in West New Britain. These new results raise broader questions about the social functions of humble stone tools in other parts of the world.
Journal Article
Farming and Language in Island Southeast Asia
Current portrayals of Island Southeast Asia (ISEA) over the past 5,000 years are dominated by discussion of the Austronesian “farming/language dispersal,” with associated linguistic replacement, genetic clines, Neolithic “packages,” and social transformations. The alternative framework that we present improves our understanding of the nature of the Austronesian language dispersal from Taiwan and better accords with the population genetics, archaeological evidence, and crop domestication histories for ISEA. Genetic studies do not demonstrate that the dispersal of Austronesian languages through ISEA was associated with large‐scale displacement, replacement, or absorption of preexisting populations. Linguistic phylogenies for Austronesian languages do not support staged movement from Taiwan through the Philippines into Indo‐Malaysia; in addition, the lexical and grammatical structure of many Austronesian languages suggests significant interaction with pre‐Austronesian languages and cultures of the region. Archaeological evidence, including domestication histories for major food plants, indicates that ISEA was a zone of considerable maritime interaction before the appearance of Austronesian languages. Material culture dispersed through ISEA from multiple sources along a mosaic of regional networks. The archaeological evidence helps us to shape a new interpretative framework of the social and historical processes that more parsimoniously accounts for apparent discrepancies between genetic phylogenies and linguistic distributions and allows for more nuanced models of the dispersal of technologies and societies without reference to the farming/language dispersal hypothesis.
Journal Article