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Purpose HIV or AIDS remains invisible and dismissed by most South Asians living in Canada as HIV or AIDS issues are perceived as an offshoot of Western lifestyle linked with drug use and promiscuity. This paper aims to look into how people living with HIV or AIDS (PLWHA) cope with prejudice and stigma. Design/methodology/approach To guide this research, a constructivist grounded theory approach was adopted as the theoretical and methodological framework. The authors reached the participants through a Toronto-based group that works with PLWHA. The authors chose their respondents in a snowball method and interviewed them both in person and online. Findings This paper identifies how South Asian immigrants and refugees/refugees with HIV or AIDS claimants are vulnerable to discrimination in Canada due to the following factors, which include but are not limited to: a lack of information about HIV and AIDS incidence in the community; and the Canadian health system's inability to respond appropriately to the lack of information. Practical implications HIV service engagements should take place within the context of a constellation of local traditions, or standardized expectations of patient engagement with HIV services can be counterproductive. Originality/value It is critical that governmental action prioritizes increasing public understanding of stigma. To minimize the consequences of HIV-related discrimination and stigma, misconceptions about HIV transmission must be debunked.

The expansion of empires and colonial rule significantly shaped the movement of religious communities, practices, and institutions across borders. This article examines the intersections of empire, colonialism, and religious mobility with a view to exploring how colonial administrations facilitated, restricted, or co-opted religious movements for governance and control. Religious actors—such as missionaries, clerics, traders, and diasporic communities—played roles in transnational exchanges, carrying faith traditions across imperial networks while simultaneously influencing local spiritual landscapes. The study situates religious mobility within the broader framework of colonial power structures and analyzes how missionary enterprises, religious conversions, and state-sponsored religious policies were used to consolidate imperial control. It also considers how indigenous religious movements navigated, resisted, or transformed under colonial rule. The case studies include Christian missionary networks in British and French colonies, the movement of Islamic scholars across the Ottoman and Mughal empires, and the role of Buddhism in colonial southeast Asia. These examples highlight the role of religion not just as a tool of empire but as a vehicle for indigenous agency, resistance, and syncretic transformation. This article explores the transnational mobility of religious artifacts, sacred texts, and pilgrimage networks, demonstrating how colonial expansion altered religious landscapes beyond political boundaries. The study critically engages with postcolonial perspectives to interrogate how colonial legacies continue to shape contemporary religious diasporas and global faith-based movements.

The concept of “exposure to migration” helped us understand family dimensions, such as the role of members who remained behind, especially wives, changing gender roles, and changing exposure to remittances. However, most existing migration studies have not examined whether exposure to migration has anything to do with gender dynamics. This has often resulted in women or wives playing a subordinate role in contemporary discourse on gendered migration. Because they have very little to do with remittances compared to male family members, their role in the family is viewed critically by their male counterparts. This research is based on interviews with women from a selection of countries in Asia. Based on the analytical framework of “exposure to migration”, this study contends that the degree of exposure to migration for women depends on the country’s social and cultural milieu. In many cases, this exposure also leads to marital problems and family complications.

PurposeThere is abundant research on surrogacy; however, migration scholars have not addressed surrogacy-driven migration. Policies related to surrogacy and surrogacy-led migration are under-researched. The paper argues that surrogacy-led migration or fertility/reproductive migration constitutes a significant part of mainstream migration. The purpose of this paper is to reflect on the policy dilemmas in various countries.Design/methodology/approachA total of 9 surrogate mothers (4 from India; 2 from Thailand, 2 from Indonesia and 1 from Nepal) and 8 commissioning parents (2 from Japan; 4 from Europe; 1 from the USA; 1 from Australia) and 2 doctors (1 from India and 1 from Thailand) selected on snowball basis were interviewed between 2014 and 2016 by using a checklist.FindingsThe deficiency and inconsistency of laws regarding surrogacy facilitated the growth of the surrogacy market. Therefore, a uniform policy would help to define and improve the surrogacy and surrogacy-led migration management.Originality/valueThis paper demonstrates the interplay of surrogacy and mainstream migration. This is a fresh addition to the study of migration.

How prevalent is COVID-19 in Southeast Asia (SEA), and when will the region open its doors to foreign visitors? Following more than a year of global travel restrictions, these are the major concerns of potential visitors. The article examines border relations in SEA in the face of border restrictions during the COVID-19 pandemic. By 2020, the region had been successful in sustaining low COVID-19 rates. This began to change with the emergence of the delta strain, which forced numerous countries in the region to deal with large outbreaks. For this paper, we relied heavily on secondary data, including the most recent relevant literature and credible and reliable publications from reputable organizations, to ensure the data sources' validity, reliability, and quality.

The paper examines the fragility, fragmentation, and crisis in the Middle East and North Africa (MENA) by dissecting the region into three subregions—Maghreb, Mashreq, and the GCC—and elaborating on their complex contours, diverse ideological orientations, and unavoidable outcomes. Politically, economically, demographically, and ethnically heterogeneous, and religiously reasonably homogenous, the MENA records high conflict rates. There is a lack of unity in diversity, hurting regional cooperation and cohesion. We argue that fragility and fragmentation lead to persistent inter- and intra-state conflict, high unemployment, water disputes, deepening poverty, recurrent famine, and growing numbers of refugees and displacement. By referring to examples from Maghreb, Mashreq, and the GCC, the paper shows the interplay between fragility and resilience and thus attempts to offer a nuanced understanding of the factors that trigger and sustain fragmentation and conflict in the region. The insights into the dynamics of fragility, fragmentation, and crisis highlight the imperatives of cooperation and cohesion in regional integration.

Purpose Migration of skilled workers to other countries remains a highly contentious issue. Skill drain does not take place based on skill surplus and deficient equation. Skilled migrants can make their choice to migrate on their own with minimal control of the Government. This paper aims to argue that sending countries lose skill which cannot be offset or justified by the remittances inflow. Design/methodology/approach This paper is based on a research conducted on skill migration from the Philippines, Singapore and Thailand. In this study, skilled migrants are engineers, medical doctors, nurses and academics. The author interviewed 12 engineers (four from the Philippines; two from Malaysia; four from Singapore and two from Thailand); nine medical doctors (four from the Philippines; three from Singapore, one from Malaysia and one from Thailand); eight nurses (six from the Philippines and two from Thailand); and 14 academics (six from the Philippines; five from Singapore and three from Malaysia) who were working abroad. Findings Skill migration continues to grow because of the growing demand, wage differentials, glorifications of the contribution of remittances to development and failure of the origin countries to retain them. The question remains whether the respective sending country is producing more of them so that they can send after their own demand is met. This paper investigates whether the sending end can afford exporting such skills. Originality/value This is an important contribution to the scholarship.

People have long migrated for many reasons, often with a combination of forced and voluntary reasons combining to push them away from current situations and to pull them towards new situations. Bangladesh is one example where environmental changes have long been amongst the multitude of reasons for migrating, with contemporary climate change suggested as a major impetus towards more migration. This paper examines local expert perceptions of migration as a climate change adaptation strategy for Bangladeshis. Seventeen in-depth interviews were conducted with local experts in Bangladesh and Assam (India) on environmental change and migration to understand the perspectives of those with formal education and expert-related jobs who come from the areas being directly affected by Bangladeshi migration. Findings show that local experts consider that migration is used and will be used for climate change adaptation in Bangladesh, but migration is not solely for climate change adaptation, instead interweaving with all other factors influencing migration-related decisions.

This research seeks to explore and understand the extent of human rights is violated by an elite force in Bangladesh. The constitutional right to life should not be derogated or suspended, and no person should be stripped of his or her basic human rights. (Number) of victims and human rights activists were recruited via snowball sampling and in-depth interviews were conducted. Secondary data was obtained via daily newspapers, magazines and bulletins published by various human rights organizations in Bangladesh. This is due to the elite force ignoring the existing constitutional guarantee of the right to life. The participants views were that the government has to ensure human rights are maintained. It should limit the jurisdiction of the elite force and conform to the Universal Declaration of Human Rights.