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Fueling Culture
How has our relation to energy changed over time? What differences do particular energy sources make to human values, politics, and imagination? How have transitions from one energy source to another-from wood to coal, or from oil to solar to whatever comes next-transformed culture and society? What are the implications of uneven access to energy in the past, present, and future? Which concepts and theories clarify our relation to energy, and which just get in the way? Fueling Culture offers a compendium of keywords written by scholars and practitioners from around the world and across the humanities and social sciences. These keywords offer new ways of thinking about energy as both the source and the limit of how we inhabit culture, with the aim of opening up new ways of understanding the seemingly irresolvable contradictions of dependence upon unsustainable energy forms. Fueling Culture brings together writing that is risk-taking and interdisciplinary, drawing on insights from literary and cultural studies, environmental history and ecocriticism, political economy and political ecology, postcolonial and globalization studies, and materialisms old and new. Keywords in this volume include: Aboriginal, Accumulation, Addiction, Affect, America, Animal, Anthropocene, Architecture, Arctic, Automobile, Boom, Canada, Catastrophe, Change, Charcoal, China, Coal, Community, Corporation, Crisis, Dams, Demand, Detritus, Disaster, Ecology, Electricity, Embodiment, Ethics, Evolution, Exhaust, Fallout, Fiction, Fracking, Future, Gender, Green, Grids, Guilt, Identity, Image, Infrastructure, Innervation, Kerosene, Lebenskraft, Limits, Media, Metabolism, Middle East, Nature, Necessity, Networks, Nigeria, Nuclear, Petroviolence, Photography, Pipelines, Plastics, Renewable, Resilience, Risk, Roads, Rubber, Rural, Russia, Servers, Shame, Solar, Spill, Spiritual, Statistics, Surveillance, Sustainability, Tallow, Texas, Textiles, Utopia, Venezuela, Whaling, Wood, Work For a full list of keywords in and contributors to this volume, please go to: http://ow.ly/4mZZxV
eBook
Dirt and Desire
The story of southern writing—the Dixie Limited, if you will—runs along an iron path: an official narrative of a literature about community, about place and the past, about miscegenation, white patriarchy, and the epic of race. Patricia Yaeger dynamites the rails, providing an entirely new set of categories through which to understand southern literature and culture.
For Yaeger, works by black and white southern women writers reveal a shared obsession with monstrosity and the grotesque and with the strange zones of contact between black and white, such as the daily trauma of underpaid labor and the workings of racial and gender politics in the unnoticed yet all too familiar everyday. Yaeger also excavates a southern fascination with dirt—who owns it, who cleans it, and whose bodies are buried in it.
Yaeger's brilliant, theoretically informed readings of Zora Neale Hurston, Harper Lee, Carson McCullers, Toni Morrison, Flannery O'Connor, Alice Walker, and Eudora Welty (among many others) explode the mystifications of southern literary tradition and forge a new path for southern studies.
The book won the Barbara Perkins and George Perkins Award given by the Society for the Study of Narrative Literature.
eBook
Editor's Column: Sea Trash, Dark Pools, and the Tragedy of the Commons
How Liquidare We? the Metaphors Defining Contemporary world systems can be thrillingly fluid. Dark pools is the mysterious term financial traders use to describe outsize transactions hidden from ordinary investors. Liquid modernity describes a post-Fordist world where the site-intensive factory machinery and fixed capital of “heavy modernity” dissolve into outsourcing, batch production, and hypermobile capital (Bauman 1-90). Arjun Appadurai defines global “flows” as forces of transglobal acculturation and communication that exceed the boundaries of localities and states: a metaphor that supersedes the core-periphery model (which imagines sharp cultural differences between haves and have-nots). Global flows invites scholars to reconceptualize far-flung geographies as multiply connected via techno-, media-, idea-, ethno-, and finance-scapes (6-7).
Journal Article
Fueling Culture
How has our relation to energy changed over time? What differences do particular energy sources make to human values, politics, and imagination? How have transitions from one energy source to another-from wood to coal, or from oil to solar to whatever comes next-transformed culture and society? What are the implications of uneven access to energy in the past, present, and future? Which concepts and theories clarify our relation to energy, and which just get in the way? Fueling Culture offers a compendium of keywords written by scholars and practitioners from around the world and across the humanities and social sciences. These keywords offer new ways of thinking about energy as both the source and the limit of how we inhabit culture, with the aim of opening up new ways of understanding the seemingly irresolvable contradictions of dependence upon unsustainable energy forms.
Fueling Culture brings together writing that is risk-taking and interdisciplinary, drawing on insights from literary and cultural studies, environmental history and ecocriticism, political economy and political ecology, postcolonial and globalization studies, and materialisms old and new.
Keywords in this volume include: Aboriginal, Accumulation, Addiction, Affect, America, Animal, Anthropocene, Architecture, Arctic, Automobile, Boom, Canada, Catastrophe, Change, Charcoal, China, Coal, Community, Corporation, Crisis, Dams, Demand, Detritus, Disaster, Ecology, Electricity, Embodiment, Ethics, Evolution, Exhaust, Fallout, Fiction, Fracking, Future, Gender, Green, Grids, Guilt, Identity, Image, Infrastructure, Innervation, Kerosene, Lebenskraft, Limits, Media, Metabolism, Middle East, Nature, Necessity, Networks, Nigeria, Nuclear, Petroviolence, Photography, Pipelines, Plastics, Renewable, Resilience, Risk, Roads, Rubber, Rural, Russia, Servers, Shame, Solar, Spill, Spiritual, Statistics, Surveillance, Sustainability, Tallow, Texas, Textiles, Utopia, Venezuela, Whaling, Wood, Work
For a full list of keywords in and contributors to this volume, please go to: http://ow.ly/4mZZxV
eBook
Introduction: Dreaming of Infrastructure
Baghdad, Banda Aceh, Beirut, Detroit, Dhaka, Harare, New Orleans. In these times chronicling the devastation and annihilation of cities—through capital flight, natural disaster, slum eviction, and war—I gravitate to stories about restoring ruined cities. Halfway through Slaughterhouse Five , Kurt Vonnegut's novel about the firebombing of Dresden, we find an eccentric scene. After surviving Dresden's conflagration, Billy Pilgrim, optician and ex-GI, escapes traumatic memories by becoming “unstuck in time” (93). He journeys with the Tralfamadorians, creatures from outer space who teach him to time-switch so that he can move fluidly through his own private and public histories. Finding a war movie intolerable, Pilgrim imagines it in reverse: “American planes, full of holes and wounded men and corpses took off backwards from an airfield in England. Over France, a few German fighter planes flew at them backwards, sucked bullets and shell fragments from some of the planes and crewmen.” Pilgrim changes space by changing time. German guns suck bomb fragments from wounded American airmen as “the formation flew backwards over a German city that was in flames. The bombers opened their bomb bay doors, exerted a miraculous magnetism which shrunk the fires, gathered them into cylindrical steel containers, and lifted the containers into the bellies of the planes” (93–94). How can we shelter or care for, how can we nurture, the ruined city in the belly of the text?
Journal Article
Dirt and desire
The story of southern writing—the Dixie Limited, if you will—runs along an iron path: an official narrative of a literature about community, about place and the past, about miscegenation, white patriarchy, and the epic of race. Patricia Yaeger dynamites the rails, providing an entirely new set of categories through which to understand southern literature and culture. For Yaeger, works by black and white southern women writers reveal a shared obsession with monstrosity and the grotesque and with the strange zones of contact between black and white, such as the daily trauma of underpaid labor and the workings of racial and gender politics in the unnoticed yet all too familiar everyday. Yaeger also excavates a southern fascination with dirt—who owns it, who cleans it, and whose bodies are buried in it. Yaeger's brilliant, theoretically informed readings of Zora Neale Hurston, Harper Lee, Carson McCullers, Toni Morrison, Flannery O'Connor, Alice Walker, and Eudora Welty (among many others) explode the mystifications of southern literary tradition and forge a new path for southern studies. The book won the Barbara Perkins and George Perkins Award given by the Society for the Study of Narrative Literature.
eBook
Editor's Column: Literature in the Ages of Wood, Tallow, Coal, Whale Oil, Gasoline, Atomic Power, and Other Energy Sources
Thinking about literature through the lens of energy, especially the fuel basis of economies, means getting serious about modes of production as a force field for culture. The stolen electricity at the beginning of Invisible Man, the marching firewood in Macbeth, the smog in Bleak House, the manure fires in Jorge Luis Borges's Labyrinths, the gargantuan windmills in Don Quixote would join a new repertoire of analysis energized by class and resource conflict breaking into visibility. Here, the relation between energy resources and literature is discussed.
Journal Article
\Let Your Kids Go to the Movies!\
Yaeger examines Frank O'Hara's poem \"Ave Maria.\" In Ave Maria, O'Hara reminds people that the pull of the movies and of the celebrities they breed is hard to resist. Throughout his poetry O'Hara brings the resourceful inauthenticity of the celebrity into the everyday as a source of contingent happiness: a brightness meteor-like and mundane, pervasive and rare, inevitable in its mythy constancy and yet only encountered by happenstance.
Journal Article