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الحمد لله، والصلاة على رسول الله؛ جاء الإسلام والعرب تمارس عبادات شركية كانت القرابين أهمها، وبصفته الدين الخالد إلى قيام الساعة اهتم ببيان فسادها والنهي عما فيها مما يخالفه عقيدةً وتشريعا، وقد كان الهدف من هذا البحث: بيان هذه القرابين، ومدى تكرار ظهورها بعد الإسلام، وموقف الإسلام منها، ومشكلته: ما هي قرابين عبدة الأوثان من مشركي العرب؟، تم اعتماد المنهج الوصفي في تتبع تلك القرابين من خلال الكتاب والسنة، وعزو الآيات وتخريج الأحاديث مع ذكر الحكم على ما كان في غير الصحيحين، ويتكون البحث من مقدمة ومطلبين وخاتمة وقائمة للمصادر والمراجع؛ وخلاصة نتائجه: خلو قرابين مشركي العرب المادية والمعنوية بجميع مسمياتها من النظر للثواب والعقاب، بروز النذر كسمة أساسية لها، وقد كانت القرابين موضع فخر وتفاخر وتنافس بينهم، حرم الإسلام جميع قرابينهم بمسمياتها ومضامينها الموجبة للشرك بالله ولعن فاعلها وقنن النذر ليكون مصدر طاعة لا معصية فضلاً عن الشرك. وأوصي بدراسة قرابين مشركي الجزيرة العربية جغرافياً لتحديدها بحسب المناطق والآلهة.

This paper focuses on the concept of wind in the texts of the temple of Kom Ombo. It also presents a detailed an analysis of the Infinity Offering and its connection to the four Wind Deities, and the deities who were associated with it in the temple of Kom Ombo.

The ancient Egyptian was famous for his association with nature, and even for its introduction in different areas of his life. Vegetables were widely known in the Egyptian civilization, as they appeared on the walls of temples and tombs, due to their importance in the ancient Egyptian religion and their association with offerings to the gods. One of the most important of these vegetables is watermelon, which spread widely in the ancient Egyptian civilization, and its sizes, shapes, and uses increased. It comes from ancient Egypt: Citrullus lanatus, the watermelon. The local kind of the juicy giants on the reliefs of the tombs as early as 5,000 years ago. The fruit was also a popular offering, as strengthening for the deceased on their way to the afterlife. Most of tombs paintings shows an elongated fruit instead of the round wild variety, which suggests that cultivated forms of the watermelon, must have existed even then. In addition to its many uses in life, food and medicine for humans, it has also become useful for nature, as recently a liquid hormone was extracted from the seeds of green watermelon that helps to double the sizes of other plants so that it becomes ten sizes of its normal size. The research aims to Shed light on watermelon and its terms and origin in the Egyptian civilization; Studying the types of watermelon that known in ancient Egypt; Exploring the uses of watermelon in daily life; Recognize the medical importance of watermelon in ancient Egyptian medicine.

The myth of Bida, the python, God of the kingdom of Wagadu in ancient Ghana, is one of the prominent examples depicting the history of the Soninke tribes and the kingdom of Wagadu from its emergence in the second century until its decline by the beginning of the eleventh century, and this was before the advent of Christianity and Islam therein. The people of Wagadu used to sacrifice the most beautiful virgin in the kingdom to God Bida, the python every year in exchange for ensuring the abundance of rain and the abundance of gold in the Kingdom. This situation lasted for centuries, until the reign of King Kaya Maghan when the choice of Miss Wagadu, the virgin fell on Sia, the fiancée of Mamadi, who rejected the decision of the priests. After resisting the kingdom's entire army to save his fiancée, he arrived in the forest where God Bida lived, he discovered a shocking thing that no one in the kingdom had in mind except the priests. The paper will focus on the characters of this myth in its first episode, that is, King Dinga, Bida the python (God) and the spirit (the king of the region of Nairo). In the second episode of the myth, new characters entered the scene, together with the king who became nicknamed \"Kaya Maghan\", the priests, the virgin Sia Yatabaré (Miss Wagadu), Mamadi (fiancé of Sia) and Kerfa.