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"1957-1963"
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Essence of Indecision
Tracing Diefenbaker's deliberations over nuclear policy, McMahon shows that Diefenbaker was politically cautious, not indecisive - he wanted to acquire nuclear weapons and understood from public opinion polls that most Canadians supported this position. However, Diefenbaker worried that the growing anti-nuclear movement might sway public opinion sufficiently to undermine his political support. He also feared that Liberal leader Lester Pearson could use the issue for political advantage. As long as Pearson opposed Canada's membership in the nuclear club, he could portray Diefenbaker's government as an irresponsible proponent of nuclear proliferation. Despite these reservations, Diefenbaker was involved in nuclear negotiations with the Americans throughout his tenure as prime minister, and an agreement was within reach on a number of occasions. When, in January 1963, Pearson reversed his position, Diefenbaker felt trapped - in making a clear public statement in favour of nuclear weapons it would appear as though he was merely following his opponent's lead. When Canada acquired nuclear weapons in 1963, it was under the leadership of Pearson, not Diefenbaker.
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The Avro Arrow : for the record
\"The controversial cancellation of the Avro Arrow continues to fire debate in the 21st century. In 1959, when the program was killed, all completed aircraft, and those awaiting assembly, were destroyed, along with tooling and technical information used to create this extraordinary achievement of Canadian miltiary aviation. Was cancelling the program the right decision? Did Canada lose more than it gained? Bursting with information to fill in gaps in the Arrowàs troubled history, and with an update on the latest search for the scale models launched deliberately into Lake Ontario as part of the test program, The Avro Arrow: For the Record tackles the outstanding questions head on.\"-- Provided by publisher.
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The Lion in the Waste Land : fearsome redemption in the work of C.S. Lewis, Dorothy L. Sayers, and T.S. Eliot
\"As bombs fell on London almost nightly from the autumn of 1940 through the summer of 1941, the lives of ordinary people were altered beyond recognition. A reclusive Oxford lecturer found himself speaking, not about Renaissance literature to a roomful of students but about Christian doctrine into a BBC microphone. A writer of popular fiction found herself exploring not the intricacies of the whodunit but the mysteries of suffering and grace. An erudite poet and literary critic found himself patrolling the dark streets and piecing together images of fire and redemption. C. S. Lewis, Dorothy L. Sayers, and T. S. Eliot became something they had not been before the war: bearers of a terrible, yet triumphant, message that people could not expect to be spared from pain and suffering, but they would be redeemed through pain and suffering. The Lion in the Waste Land initially explores the personal dynamic between these three writers and their misgivings about taking on the role of Christian apologist. Brown goes on to examine the congruency in their depictions of the nature of Christ, of conversion, and of angelic beings; and she highlights the similarity in their views of war and suffering, their portrayals of life as a pilgrimage to heaven, and their arguments for the value of walking in the 'old paths' described in Scripture.\" -- From publisher's website.
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