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659 result(s) for "Absolute music"
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Antithetical arts : on the ancient quarrel between literature and music
This book constitutes a defence of musical formalism against those who would put literary interpretations on the absolute music canon. In Part I, the historical origins of both the literary interpretation of absolute music and musical formalism are laid out. In Part II, specific attempts to put literary interpretations on various works of the absolute music canon are examined and criticized. Finally, in Part III, the question is raised as to what the human significance of absolute music is, if it does not lie in its representational or narrative content. The answer is that, as yet, philosophy has no answer, and that the question should be considered an important one for philosophers of art to consider, and to try to answer without appeal to representational or narrative content.
The Sense of Music
The fictional Dr. Strabismus sets out to write a new comprehensive theory of music. But music's tendency to deconstruct itself combined with the complexities of postmodernism doom him to failure. This is the parable that framesThe Sense of Music,a novel treatment of music theory that reinterprets the modern history of Western music in the terms of semiotics. Based on the assumption that music cannot be described without reference to its meaning, Raymond Monelle proposes that works of the Western classical tradition be analyzed in terms of temporality, subjectivity, and topic theory. Critical of the abstract analysis of musical scores, Monelle argues that the score does not reveal music'ssense.That sense--what a piece of music says and signifies--can be understood only with reference to history, culture, and the other arts. Thus, music is meaningful in that it signifies cultural temporalities and themes, from the traditional manly heroism of the hunt to military power to postmodern \"polyvocality.\" This theoretical innovation allows Monelle to describe how the Classical style of the eighteenth century--which he reads as a balance of lyric and progressive time--gave way to the Romantic need for emotional realism. He argues that irony and ambiguity subsequently eroded the domination of personal emotion in Western music as well as literature, killing the composer's subjectivity with that of the author. This leaves Dr. Strabismus suffering from the postmodern condition, and Raymond Monelle with an exciting, controversial new approach to understanding music and its history.
Musical Form as a Framing Device: Absolute Music and Desiderius a Dó The Second Desiderius by Pádraig Ó Cíobháin
This paper undertakes a close reading of European classical music forms used as a framing device in the Irish language novel Desiderius a Dó (1995) by Pádraig Ó Cíobháin. Considered one of the seminal novels of modern Irish, Ó Cíobháin’s work contains what the scholar Irina Rajewsky describes as “intramedial references to visual arts, music, cinema, literature and architecture”. Classical music occupies a central place in the novel, and is essential for an understanding of its plot, characterization, narrative and its thematic concern with ideas of binaries and performance. The paper examines absolute music forms characteristic of the classical period in the novel, explores how Ó Cíobháin uses liturgical music and chant, and concludes that the overall effect of the writer’s approach is a reimagination of the Irish language novel within a European frame that is remarkable for the depth and scope it gives the characters and the narrative. Avtorica v prispevku razišče vlogo klasičnih evropskih glasbenih oblik kot pripovednega okvira v irskem romanu Desiderius a Dó (1995) avtorja Pádraiga Ó Cíobháina. Roman velja za enega najpomembnejših romanov v sodobni irščini in po mnenju Irine Rajewsky vključuje »intramedialne reference na vizualne umetnosti, glasbo, kinematografijo, književnost in arhitekturo«. Klasična glasba zavzema osrednje mesto v romanu in je ključna za razumevanje zapleta, karakterizacije ter same pripovedi in njenega tematskega osredotočanja na binarizme ter glasbo kot uprizoritev. Pričujoče besedilo preučuje klasične oblike absolutne glasbe v omenjenem romanu, opredeli načine, kako Ó Cíobháin uporablja liturgično glasbo in napeve, ter v zaključku ugotavlja, da je splošni učinek avtorjevega pristopa ponovna umestitev irskega romana znotraj evropskega okvira na način, ki izstopa zaradi globine in širine, ki jo daje likom in pripovedi.
Rethinking Topic Theory
This essay gives a critical history of Anglophone topic theory as it evolved between the publication of Leonard Ratner’s Classic Music (\". fn_cite_year($ratner_1980).\") and The Oxford Handbook of Topic Theory (\". fn_cite($mirka_2014).\"). Throughout this period, topic theory transformed from the identification of “characteristic figures” in eighteenth-century music into an analytical strategy for the intersubjective verification of correspondences between musical signifiers and extramusical meaning. Though Melanie Lowe (\". fn_cite($lowe_2007).\") upheld the intertextuality of topics as a way past music’s “flawed” opposition with the extramusical, the binary has exerted sustained influence even as topic theory has advanced beyond the eighteenth-century canon to encompass more repertoires and interpretive methodologies. And because the musical-extramusical opposition finds its roots in the nineteenth-century idea of absolute music, it turns out that aspects of present-day topic theory are symptomatic of a much older way of thinking that evidently still gatekeeps what counts as knowledge about music. Historicizing topic theory provides interfaces for reconsidering the mutually constitutive relationships among music, meaning, analysis, interpretation, power, and politics.
Metaphysical song
In this bold recasting of operatic history, Gary Tomlinson connects opera to shifting visions of metaphysics and selfhood across the last four hundred years. The operatic voice, he maintains, has always acted to open invisible, supersensible realms to the perceptions of its listeners. In doing so, it has articulated changing relations between the self and metaphysics. Tomlinson examines these relations as they have been described by philosophers from Ficino through Descartes, Kant, and Nietzsche, to Adorno, all of whom worked to define the subject's place in both material and metaphysical realms. The author then shows how opera, in its own cultural arena, distinct from philosophy, has repeatedly brought to the stage these changing relations of the subject to the particular metaphysics it presumes. Covering composers from Jacopo Peri to Wagner, from Lully to Verdi, and from Mozart to Britten, Metaphysical Song details interactions of song, words, drama, and sounds used by creators of opera to fill in the outlines of the subjectivities they envisioned. The book offers deep-seated explanations for opera's enduring fascination in European elite culture and suggests some of the profound difficulties that have unsettled this fascination since the time of Wagner.
Music as thought
Before the nineteenth century, instrumental music was considered inferior to vocal music. Kant described wordless music as \"more pleasure than culture,\" and Rousseau dismissed it for its inability to convey concepts. But by the early 1800s, a dramatic shift was under way. Purely instrumental music was now being hailed as a means to knowledge and embraced precisely because of its independence from the limits of language. What had once been perceived as entertainment was heard increasingly as a vehicle of thought. Listening had become a way of knowing. Music as Thought traces the roots of this fundamental shift in attitudes toward listening in the late eighteenth and early nineteenth centuries. Focusing on responses to the symphony in the age of Beethoven, Mark Evan Bonds draws on contemporary accounts and a range of sources--philosophical, literary, political, and musical--to reveal how this music was experienced by those who heard it first.
Why Does Pure Music Not Have Semantic Content?
The aim of this paper is to analyze the possibility of semantic content in pure music. The paper argues that pure music does not have semantic content. This conclusion relies on the Gricean analysis of meaning in terms of speakers’ intentions and on Peter Kivy’s argument that pure music does not meet the Gricean requirement for the composers’ intention. First, we analyze the results of empirical studies of metaphorical conceptualization of music; they show that the connections between properties of sound and various metaphors are not “one-to-one” but “one-to-many”. These results support a further argument that it is not possible for a composer to have an intention to communicate by his work of music what is, as we know from the empirical studies, perceived in music by the listeners; and if he has an intention to communicate something more specific than what is perceived by the listeners, the communication is bound to fail. This failure shows the absence of a Gricean communicative intention in the composer, even if an informative intention would be present.