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People have long been fascinated about times in human history when different cultures and societies first came into contact with each other, how they reacted to that contact, and why it sometimes occurred peacefully and at other times was violent or catastrophic. Studies in Culture Contact: Interaction, Culture Change, and Archaeology, edited by James G. Cusick,seeks to define the role of culture contact in human history, to identify issues in the study of culture contact in archaeology, and to provide a critical overview of the major theoretical approaches to the study of culture and contact. In this collection of essays, anthropologists and archaeologists working in Europe and the Americas consider three forms of culture contact—colonization, cultural entanglement, and symmetrical exchange. Part I provides a critical overview of  theoretical approaches to the study of culture contact, offering assessments of older concepts in anthropology, such as acculturation, as well as more recently formed concepts, including world systems and center-periphery models of contact. Part II contains eleven case studies of specific contact situations and their relationships to the archaeological record, with times and places as varied as pre- and post-Hispanic Mexico, Iron Age France, Jamaican sugar plantations, European provinces in the Roman Empire, and the missions of Spanish Florida. Studies in Culture Contact provides an extensive review of the history of culture contact in anthropological studies and develops a broad framework for studying culture contact’s role, moving beyond a simple formulation of contact and change to a more complex understanding of the amalgam of change and continuity in contact situations.

At the turn of the twentieth century, M. E. Ravage set off in steerage for America, one of almost two million Jews who, like millions of others from eastern and southern Europe, were lured by tales of worldly success. Seventeen years after arriving on Ellis Island, Ravage had mastered a new language, found success in college, and engagingly penned in English this vivid account of the ordeals and pleasures of departure and assimilation. Steven G. Kellman brings Ravage's story to life again in this new edition, providing a brief biography and introduction that place the memoir within historical and literary contexts.An American in the Makingcontributes to a broader understanding of the global notion of \"America\" and remains timely, especially in an era when massive immigration, now from Latin America and Asia, challenges ideas of national identity.

Seeks to show that the Sadama are a people quite adaptable to change on their own terms   Humane Development seeks to show that the Sadama are a people quite adaptable to change on their own terms.

Over several centuries, the Serer of the Siin region of Senegal developed a complex system of land tenure that resulted in a stable rural society, productive agriculture, and a well-managed ecosystem. Dennis Galvan tells the story of what happened when French colonial rulers, and later the government of the newly independent Senegal, imposed new systems of land tenure and cultivation on the Serer of Siin

In recent years commentators have speculated on the \"collapse\" of the couple and the family, highlighting the increasing fragility of couple relationships making them vulnerable to crises and break ups. Now, more than ever, and prompted by changes that have shaken our assumptions about socio/cultural context, the reasons that make couple relationships unstable are sought in the negotiations and redefinitions required by the changes themselves. New types of families are emerging and consequently new issues are being raised about the dynamics of family relationships. This book underlines the role of attachment as a central motivational system in couple relationships, and focuses on the relationship between past and present experiences in determining choices, perceptions, and feelings in couple relationships. It considers what other motivational systems interact with attachment in constituting a couple's dynamics, and looks at aspects more directly experienced by couples: in particular, how they feel about their relationship, especially in terms of the degree of intimacy between them (something that attachment theorists might look at in evaluating how \"good\" a relationship is).

Over several centuries, the Serer of the Siin region of Senegal developed a complex system of land tenure that resulted in a stable rural society, productive agriculture, and a well-managed ecosystem. Dennis Galvan tells the story of what happened when French colonial rulers, and later the government of the newly independent Senegal, imposed new systems of land tenure and cultivation on the Serer of Siin. Galvan's book is a painstaking and skillful autopsy of ruinous Western-style \"rational\" economic development policy forced upon a fragile, yet self-sustaining, society. It is also a disquieting demonstration of the general folly of such an approach and an attempt to articulate a better, more sensitive, and ultimately more productive model for change—a model Galvan calls \"institutional syncretism.\"

"Hamer has produced a very well-written ethnographic analysis of development and change among the Sadama, a Cushitic-speaking people living along the Rift Valley...The analysis attempts to show how traditional modes of decision making and living adapt to or are adapted to impinging forces of modernization.  Hamer's emphasis on humane development is highly appropriate and his analysis is very successful.  The focus on inevitable and constant change, and the continuing evolution of the society, makes this study a particularly useful one because the lessons of the Sadama can be generalized far beyond the boundaries of East Africa.  The Sadama's particularistic history is of course unique to this group but the patterns of adaption are far more broadly applicable."— Academic Library Book Review

It has been suggested that traditional ecological knowledge (TEK) may play a key role in forest conservation. However, empirical studies assessing to what extent TEK is associated with forest conservation compared with other variables are rare. Furthermore, to our knowledge, the spatial overlap of TEK and forest conservation has not been evaluated at fine scales. In this paper, we address both issues through a case study with Tsimane’ Amerindians in the Bolivian Amazon. We sampled 624 households across 59 villages to estimate TEK and used remote sensing data to assess forest conservation. We ran statistical and spatial analyses to evaluate whether TEK was associated and spatially overlapped with forest conservation at the village level. We find that Tsimane’TEK is significantly and positively associated with forest conservation although acculturation variables bear stronger and negative associations with forest conservation. We also find a very significant spatial overlap between levels of Tsimane’ TEK and forest conservation. We discuss the potential reasons underpinning our results, which provide insights that may be useful for informing policies in the realms of development, conservation, and climate. We posit that the protection of indigenous cultural systems is vital and urgent to create more effective policies in such realms.

This study examines three theses on local integration policies by a qualitative comparative case study of integration policies in three cities in three different countries (Berlin, Malmö, and Rotterdam). We found little evidence of a congruent local dimension of integration policies. Local policies resemble their national policy frameworks fairly well in terms of policy approaches and domains. Our multi-level perspective shows that this is not the result of top-down hierarchical governance, but rather of a multilevel dynamic of two-way interaction. Local policy legacies and local politics matter and national policies are also influenced by local approaches of integration.