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According to the extended mind thesis, cognitive processes are not confined to the nervous system but can extend beyond skin and skull to notebooks, iPhones, computers and such. The extended mind thesis is a metaphysical thesis about the material basis of our cognition. As such, whether the thesis is true can have implications for epistemological issues. Carter has recently argued that safety-based theories of knowledge are in tension with the extended mind hypothesis, since the safety condition implies that there is an epistemic difference between subjects who form their beliefs via their biological capacities and between subjects who have extended their cognition. Kelp, on the other hand, has argued that a safety-based theory of knowledge can be correct only if the extended mind thesis is true. While these claims are not logically inconsistent, they do leave the safety theorist in an uncomfortable position. I will argue that safety-based theories of knowledge are not hostage to the truth of the extended mind thesis, and that once the safety condition is properly understood it is not in tension with the extended mind thesis.

The church-state debate currently alive in our courts and legislatures is strikingly similar to that of the 1830s. A secular drift in American culture and the role of religion in a pluralistic society were concerns that dominated the controversy then, as now. InReligion and Politics in the Early Republic, Daniel L. Dreisbach compellingly argues that the issues in our current debate were framed in earlier centuries by documents crucial to an understanding of church-state relations, the First Amendment, and our present concern with the constitutional role of religion in American public life. Reflection on this national discussion of more than 150 years ago casts light on both past and future relations between church and state in America. In an 1833 sermon, \"The Relation of Christianity to Civil Government in the United States,\" the Reverend Jasper Adams of Charleston, South Carolina, an eminent educator and moral philosopher, offered valuable insight into the social and political forces that shaped church-state relations in his time. Adams argued that the Christian religion is indis-pensable to social order and national prosperity. Although he opposed the establishment of a state church, he believed that a Christian ethic should inform all civil, legal, and political institutions. Adams's remarkably prescient discourse anticipated the emergence of a dominant secular culture and its inevitable conflict with the formerly ascendant religious establishment. His treatise was the first major work from the embattled religious traditionalists controverting Thomas Jefferson's vision of a secular polity and strict church-state separation. Eager to confirm his analysis, Adams sent copies of the sermon to scores of leading intellectuals and public figures of his day. In this volume, Dreisbach brings together for the first time Adams's sermon, a critical review of the treatise, and transcripts of previously unpublished letters written in response to it by James Madison, John Marshall, Joseph Story, and J.S. Richardson. These letters provide a rare glimpse into the minds of several influential statesmen and jurists who were central in shaping the republic and its institutions. The Story and Madison letters are among their authors1 final and most perceptive pronouncements on church-state relations. The documents that Dreisbach has assembled in this edition provide a vivid portrait of early nineteenth-century thought on the constitutional role of religion in public life. Our ongoing national discussion of this topic is illuminated by the debate encapsulated in these pages.

In vitro propagation is a crucial method for the mass production of high-quality plants, but the impact of microbiological interventions during ex vitro storage remains an underexplored aspect. This study aims to assess the effects of three commercial biostimulants in the form of microbiological preparations—BactoFungiStop, AzotoPower, and Guard—applied over six months through foliar sprays on the post-storage quality of Brunnera macrophylla ‘Silver Heart’, Echinacea purpurea ‘Secret Glow’, Heuchera × hybrida ‘Northern Exposure Red’, Persicaria amplecicaulis ‘JS Caliente’, and Rudbeckia × hybrida ‘Sunbeckia Sophia Yellow’ plants. The monthly application of microbiological preparations adhered to the concentrations recommended by producers. Post-storage evaluations included shoot and root parameters, leaf morphology, and chlorophyll biosynthesis. All microbiological preparations positively influenced shoot elongation in B. macrophylla ‘Silver Heart’. The microbiological treatments stimulated root development in this species, i.e., increased root length, area, volume, and the number of root forks and tips. In E. purpurea ‘Secret Glow’, all three preparations enhanced shoot length, leaf parameters, and root traits, with Guard demonstrating the highest efficacy. As for P. amplecicaulis ‘JS Caliente’, BactoFungiStop negatively affected shoot and leaf parameters but promoted root development. Heuchera × hybrida ‘Northern Exposure Red’ exhibited increased shoot and leaf dimensions with all microbiological treatments, while Rudbeckia × hybrida ‘Sunbeckia Sophia Yellow’ displayed positive responses in shoot-related traits but no impact on root development. None of the microbiological preparations influenced chlorophyll biosynthesis in any of the studied species. The results of our research can be implemented in the large-scale production of ornamental plants.

The church-state debate currently alive in our courts and legislatures is strikingly similar to that of the 1830s.A secular drift in American culture and the role of religion in a pluralistic society were concerns that dominated the controversy then, as now.In Religion and Politics in the Early Republic , Daniel L.

Since the publication of The Sexual Politics of Meat in 1990, activist and writer Carol J. Adams (2000 [1990]) ha put forth a feminist defence of veganism based on the argument that meat consumption and violence against animals are structurally related to violence against women, and especially to pornography and prostitution. Adams' work has been influential in the growing fields of animal studies and posthumanism, where her research is frequently cited as the prime example of vegan feminism. However, her particular radical feminist framework, including her anti-pornography and anti-prostitution arguments, are rarely acknowledged or critiqued. This article challenges the premises of Adams' argument, demonstrating that her version of vegan feminism is based upon an unsubstantiated comparison between violence against women and violence against other-than-human animals, and on the silencing and exclusion of sex workers as subjects. The article contests the limited reading of Adams, and of feminism, offered in some key works in animal studies and posthumanism, at the same time that it recognises the need to challenge the anthropocentrism evident in much feminist theory. By way of alternative approaches to the sexual politics of veganism, the article highlights the interventions of artist and activist Mirha-Soleil Ross, proposing that her situated and embodied commitment to animal rights brings sex worker agency into the story, while resisting simple comparisons among different forms of violence. The concerns raised by Ross overlap in compelling ways with recent research in performance studies and labour history, bringing the question of work and workers, animal and human, to the fore. These studies point towards a potentially more useful framework than that of Adams for understanding the human violence suffered by different species, including those destined to be eaten by people.

This article seeks to demonstrate how the myth of Troy is still relevant to modern-day European culture and identity, drawing on Gregor Feindt et al.'s concept of “entangled memory” as a theoretical foundation. In order to support this claim, it discusses Wolfgang Petersen's movieTroy(2004), the successful exhibitionTroy—Dream and Realitythat opened in Germany in 2001; the heated debate sparked by this exhibition among German scholars; and the political discussion about Turkey's unsuccessful application for membership in the European Union, in which references to Troy played a surprising role.

The work of researchers Suzanne Cory and Jerry Adams is examined. They are considered by many to be \"the best husband-and-wife researcher team in modern medical history.\"

This article tackles a common assumption in the historiography of medical technology, that new medical instruments in the nineteenth century were universally seen as symbols of the scientific nature of medical practice. The article examines the strategies used by Jenny Trout, the first woman in Canada licensed to practice medicine, and J. Adams, a homeopathic physician, to advertise electrotherapy to the residents of Toronto in the 1870s and 1880s. While electrotherapy involved complex electrical technology, the doctors in this study did not draw attention to their instruments as proof of the legitimacy of their practice. In fact the technology is almost entirely absent from their promotional texts. While both doctors wanted their practice to be associated with scientific medicine, neither saw their instruments as immediately or obviously symbolic of science.

Cet article propose une réflexion historique et historiographique sur les différentes formes d’apprentissage de la masculinité médiévale. Il étudie tout d’abord le modèle idéal commun et structurant — celui d’Adam — qui fait de l’homme un être rationnel. Puis, il s’intéresse à l’opposition essentielle entre masculinité de clercs et masculinité de laïcs avant de décliner ces différentes formes parmi les chevaliers, les artisans et les paysans. Enfin, il analyse la manière dont on se fait homme au sein de la famille, d’abord en tant que père puis en tant que fils. La masculinité médiévale dépend donc de très nombreux critères : statut clérical ou laïque, marié ou célibataire, condition sociale, profession, âge, position dans la filiation et la parenté ou rang dans la fratrie.