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The Red Sea was witness to important events during human history, including the first long steps in a trade network (the spice route) that would drive maritime technology and shape geopolitical fortunes for thousands of years. Punt was a pivotal early node in the rise of this enterprise, serving as an important emporium for luxury goods, including sacred baboons ( Papio hamadryas ), but its location is disputed. Here, we use geospatial variation in the oxygen and strontium isotope ratios of 155 baboons from 77 locations to estimate the geoprovenance of mummified baboons recovered from ancient Egyptian temples and tombs. Five Ptolemaic specimens of P. anubis (404–40 BC) showed evidence of long-term residency in Egypt prior to mummification, consistent with a captive breeding program. Two New Kingdom specimens of P. hamadryas were sourced to a region that encompasses much of present-day Ethiopia, Eritrea, and Djibouti, and portions of Somalia and Yemen. This result is a testament to the tremendous reach of Egyptian seafaring during the 2nd millennium BC. It also corroborates the balance of scholarly conjecture on the location of Punt. Strontium is a chemical element that can act as a geographic fingerprint: its composition differs between locations, and as it enters the food chain, it can help to retrace the life history of extant or past animals. In particular, strontium in teeth – which stop to develop early – can reveal where an individual was born; strontium in bone and hair, on the other hand, can show where it lived just before death. Together, these analyses may hold the key to archaeological mysteries, such as the location of a long-lost kingdom revered by ancient Egyptians. For hundreds of years, the Land of Punt was one of Egypt’s strongest trading partners, and a place from which to import premium incense and prized monkeys. Travellers could reach Punt by venturing south and east of Egypt, suggesting that the kingdom occupied the southern Red Sea region. Yet its exact location is still highly debated. To investigate, Dominy et al. examined the mummies of baboons present in ancient Egyptian tombs, and compared the strontium compositions of the bones, hair and teeth of these remains with the ones found in baboons living in various regions across Africa. This shed a light on the origins of the ancient baboons: while some were probably raised in captivity in Egypt, others were born in modern Ethiopia, Eritrea, Djibouti, Somalia and Yemen – areas already highlighted as potential locations for the Land of Punt. The work by Dominy et al. helps to better understand the ancient trade routes that shaped geopolitical fortunes for millennia. It also highlights the need for further archaeological research in Eritrea and Somalia, two areas which are currently understudied.

Abstract The aim of this paper is to present new archaeological data coming from the recent excavations in Adulis (Eritrea) in the so-called \"Church of the British Museum\", discovered in 1868 by Captain Goodfellow. New excavations that began in 2018 have led to highlight the biggest church known so far in Adulis, probably the ecclesia episcopalis. It stands as a 30 meters long building, which follows the typical Aksumite architectural layout. Also, the great quantity of decorated marbles coming from the church are of great interest, revealing important contacts with Yemen and Byzantium, mostly in the 6th century AD. The new archaeological data will be contextualized in the wider scenario of the rise and establishment of early Christianity in the Aksumite kingdom, until the arrival of Islam.

The port-city of Adulis in modern Eritrea was a key node on the Red Sea linking the Kingdom of Aksum to the Mediterranean, the Middle East and the Indian Ocean. Recent excavations at Adulis have reinvestigated two early Christian churches. New radiocarbon analysis dates both structures to the sixth and early seventh centuries AD, with multiple phases of architectural development reflecting changing use and liturgy. The author uses evidence for both continuity and change in architectural materials, construction styles and sacred practices to assess religious transition at Adulis, and across the Aksumite Kingdom more broadly. Moving beyond an archaeology of conversion, the article reinforces recent work on cosmopolitanism in the Horn of Africa.

Background In Ethiopia, although there are numerous small-scale and medium industries which use lead-based raw materials that may pose health risks to workers, there are no workplace regulations for lead exposure. Moreover, there are no studies carried out on the blood lead levels (BLLs) of workers or on the contribution of common workplace practices to lead poisoning. Method A cross-sectional study on the BLLs of 45 automotive garage workers and 40 non-garage workers was carried out in the town of Jimma, Ethiopia. In addition to BLL analysis, data on some risk factors such as smoking, and chewing ‘khat’ (the leaves of Catha adulis ) were gathered through structured questionnaires and interviews and data analysis was performed using SPSS (version 16). The t -test was used to compare mean BLLs of study groups. The analysis of variance (ANOVA), Kruskal-Wallis, Pearson chi-square and odds ratio tests were used to investigate the associations between specific job type, smoking and/or ‘khat’ chewing, service years and occurrence of non-specific symptoms with BLLs. Results The mean BLL of the automotive-garage workers was found to be significantly greater than that of the controls. The BLLs of all the lead-exposed individuals were found to be over 10 μg/dL, and 53% of them had BLLs ranging 12 – 20 μg/dL, with the remaining 47% having over 20 μg/dL. The BLL of the workers increased with the duration of working in an automotive garage. Individuals involved in manual car painting comprise a larger percentage (58%) of those with the highest BLLs (≥ 20 μg/dL). Lead accumulation in individuals who chew ‘khat’ in the work place was found to be faster than in those who are not used to chewing ‘khat’. ‘Khat’ is an evergreen shrub native to tropical East Africa, with dark green opposite leaves which are chewed when fresh for their stimulating effects. Conclusion The findings of the study have clearly demonstrated that the BLLs of automotive-garage workers in Jimma town are considerably high with a range of 11.73 – 36.52 μg/dL and the workers are in danger of impending lead toxicity. The BLLs of the workers are influenced by their occupational practices, chewing Catha adulis leaves at the workplace, and the time spent working in an automotive garage.

The archaeological site of Adulis lays on the Red Sea Coast of Eritrea and during Late antiquity played a significant role in interregional commerce among the Mediterranean, the Red Sea and the Indian Ocean coasts. Contacts with the Eastern Mediterranean, Arabian Peninsula and the Sasanian world have been attested from different classes of pottery that were brought to light from on-going excavations at the site. Transport vessels have attracted particular attention as they testify the extent of trades and exchange networks. Transport vessels were coated by organic materials to seal porosity and make them suitable to transport different liquids and/or food. The characterisation of coating materials helped shedding light on their function, and support the attribution to different classes of transport vessels found in the Indian Ocean and Red Sea worlds. Here, the characterisation of the organic lining detected on a set of samples identified as Late Roman Amphora 1 is discussed. Results from the chemical analyses, performed preliminarily by FT-IR and then by GC–MS, revealed that bitumen was used for lining the jars, thus leading to set the classification of the amphorae within the wide class of the so- called Torpedo jars. By overcoming the question of typological complexity posed from macroscopic examination of the sherds, the chemical investigation contributed here crucial information for the interpretation of past trading in the Indian Ocean. The research gave clues to broaden the distribution of the Torpedo jars to Adulis, giving an unexpected insight into the trading routes of the past.

The Eritrean coastal site of Adulis has been known to archaeologists since the second half of the 19th century. At the beginning of the 20th century, the Italian archaeologist Roberto Paribeni conducted extensive excavations in different areas of the site which uncovered the remains of monumental buildings, churches and houses, as well as rich deposits of related material culture. Since then, archaeological investigations have been limited to the activities of Francis Anfray in 1961–62 and to a survey conducted by the University of Southampton in 2003–04. Our team’s first excavations in stratified deposits began in 2011, and soon revealed a complex chronological sequence of great importance for the understanding of the cultural history of the southern Red Sea region and the Horn of Africa. The project’s main efforts were directed towards the identification of the main phases of occupation at Adulis, the establishment of a typological sequence of pottery, and the analysis of architectural change.

A cornerstone of Eritrean cuisine is the crepelike, sourdough flatbread called injera. Traditionally made from teff, a variety of millet (replaced at Adulis with a blend of flours), injera is used as a utensil for picking up food. While the sourdough taste of the spongy, flexible rounds is strong on its own, it tastes delicious in combination with the food. Particularly good is one of the chef's originals, the ''Adulis appetizer'' of sauteed shrimp in a tomato cream sauce with shredded cabbage; half rounds of injera (some colored pink with beet juice) are served alongside. The sourness of the bread is softened by the sweetness of the shrimp and cream. Another favorite is injerrito, lentils wrapped in injera burrito-style and served with sour cream and scallions. The blandness of the lentils offsets the sourdough, and the tang of the injera leavens the taste of the lentils.