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For too long, the study of religious life in Late Antiquity has relied on the premise that Jews, pagans, and Christians were largely discrete groups divided by clear markers of belief, ritual, and social practice. More recently, however, a growing body of scholarship is revealing the degree to which identities in the late Roman world were fluid, blurred by ethnic, social, and gender differences. Christianness, for example, was only one of a plurality of identities available to Christians in this period. InChristians and Their Many Identities in Late Antiquity, North Africa, 200-450 CE, Éric Rebillard explores how Christians in North Africa between the age of Tertullian and the age of Augustine were selective in identifying as Christian, giving salience to their religious identity only intermittently. By shifting the focus from groups to individuals, Rebillard more broadly questions the existence of bounded, stable, and homogeneous groups based on Christianness. In emphasizing that the intermittency of Christianness is structurally consistent in the everyday life of Christians from the end of the second to the middle of the fifth century, this book opens a whole range of new questions for the understanding of a crucial period in the history of Christianity.

This monograph offers a full inventory and analysis of all of the extant correspondence between the bishops of Hispania and Rome from the third to the seventh century. No such study has been executed in any language. The study intends to enlighten the reader on how the bishops and the Roman pontiffs interacted.

Arbeiten zur Kirchengeschichte first began publication in 1925 and can claim to be one of the most tradition-rich historical book series. It presents research on the history of Christian churches and dogmas through the ages but also publishes papers on related disciplines such as archeology, history of art and literary studies. One of the series' leading features is its consistent striving to combine historical-methodical precision with systematic contextualization of each examined topic. In recent years the series has increasingly publishedstudies on themes relating to the history of Christian culture and ideas, viewed within a methodically open perspective on the history of Christianity.

This remarkable history foregrounds the most marginal sector of the Roman population, the provincial peasantry, to paint a fascinating new picture of peasant society. Making use of detailed archaeological and textual evidence, Leslie Dossey examines the peasantry in relation to the upper classes in Christian North Africa, tracing that region's social and cultural history from the Punic times to the eve of the Islamic conquest. She demonstrates that during the period when Christianity was spreading to both city and countryside in North Africa, a convergence of economic interests narrowed the gap between the rustici and the urbani, creating a consumer revolution of sorts among the peasants. This book's postcolonial perspective points to the empowerment of the North African peasants and gives voice to lower social classes across the Roman world.

Theology has a rich tradition across the African continent, and has taken myriad directions since Christianity first arrived on its shores. This handbook charts both historical developments and contemporary issues in the formation and application of theologies across the member countries of the African Union. Written by a panel of expert international contributors, chapters firstly cover the various methodologies needed to carry out such a survey. Various theological movements and themes are then discussed, as well as biblical and doctrinal issues pertinent to African theology. Subjects addressed include: Orality and theology Indigenous religions and theology Patristics Pentecostalism Liberation theology Black theology Social justice Sexuality and theology Environmental theology Christology Eschatology The Hebrew Bible and the New Testament The Routledge Handbook of African Theology is an authoritative and comprehensive survey of the theological landscape of Africa. As such, it will be a hugely useful volume to any scholar interested in African religious dynamics, as well as academics of Theology or Biblical Studies in an African context.

This volume examines Saint George's intertwined traditions in the competing states of the eastern Mediterranean and Transcaucasia, demonstrating how rival conceptions of this well-known saint became central to Crusader, Eastern Christian, and Islamic medieval visual cultures. Saint George Between Empires links the visual cultures of Byzantium, North Africa, the Levant, Syria, and the Caucasus during the Crusader era to redraw our picture of interfaith relations and artistic networks. Heather Badamo recovers and recontextualizes a vast body of images and literature-from etiquette manuals and romances to miracle accounts and chronicles-to describe the history of Saint George during a period of religious and political fragmentation, between his \"rise\" to cross-cultural prominence in the eleventh century and his \"globalization\" in the fifteenth. In Badamo's analysis, George emerges as an exemplar of cross-cultural encounter and global translation. Featuring important new research on monuments and artworks that are no longer available to scholars as a result of the occupation of Syria and parts of Iraq, Saint George Between Empires will be welcomed by scholars of Byzantine, medieval, Islamic, and Eastern Christian art and cultural studies.

This article investigated the paradox between church response to apartheid and resulting action at the local level in the South African churches of European origin from the perspective of the Presbyterian Church of South(ern) Africa (PCSA). It indicated that this discrepancy arose between the reflections (cerebral faith) at the highest levels of church councils, which operated in an intermittent manner and at a distance, compared with the responses (praxis as faith in action) of local church members who lived at the coalface of the struggle and sought to witness in a society dominated by racism, where the tension between faith and politics was most evident. The primary focus was on two inter-racial congregations, one of the PCSA, the other a united congregation in which the PCSA participated. This study used primary and secondary sources. The theoretical framework of the article was Thomas Groome’s approach of shared praxis.Contribution: This article contributed to the history of the apartheid era in ecclesiastical contexts. It demonstrated the anomalies that arose within different constituencies within churches of European origin by investigating the situation in one particular denomination. This was a discussion of the relationship of faith and politics in the private and public domains, which takes account of developments within a shared praxis approach.

This remarkable history foregrounds the most marginal sector of the Roman population, the provincial peasantry, to paint a fascinating new picture of peasant society. Making use of detailed archaeological and textual evidence, Leslie Dossey examines the peasantry in relation to the upper classes in Christian North Africa, tracing that region's social and cultural history from the Punic times to the eve of the Islamic conquest. She demonstrates that during the period when Christianity was spreading to both city and countryside in North Africa, a convergence of economic interests narrowed the gap between the rustici and the urbani, creating a consumer revolution of sorts among the peasants. This book's postcolonial perspective points to the empowerment of the North African peasants and gives voice to lower social classes across the Roman world.

The birth, growth and decline of the Vandal and Berber Kingdoms in North Africa have often been forgotten in studies of the late Roman and post-Roman West. Although recent archaeological activity has alleviated this situation, the vast and disparate body of written evidence from the region remains comparatively neglected. The present volume attempts to redress this imbalance through an examination of the changing cultural landscape of 5th- and 6th-century North Africa. Many questions that have been central within other areas of Late Antique studies are here asked of the North African evidence for the first time. Vandals, Romans and Berbers considers issues of ethnicity, identity and state formation within the Vandal kingdoms and the Berber polities, through new analysis of the textual, epigraphic and archaeological record. It reassesses the varied body of written material that has survived from Africa, and questions its authorship, audience and function, as well as its historical value to the modern scholar. The final section is concerned with the religious changes of the period, and challenges many of the comfortable certainties that have arisen in the consideration of North African Christianity, including the tensions between 'Donatist', Catholic and Arian, and the supposed disappearance of the faith after the Arab conquest. Throughout, attempts are made to assess the relation of Vandal and Berber states to the wider world and the importance of the African evidence to the broader understanding of the post-Roman world. Dr Andrew Merrills Contents: Introduction: Vandals, Romans and Berbers: understanding Late Antique North Africa, A.H. Merrills. Part 1 African Identities: The Vandals: fragments of a narrative, Walter Pohl; The settlement of the Vandals in North Africa, Andreas Schwarcz; The house of Nubel: rebels or players?, Andy Blackhurst; From Arzuges to Rustamids: state formation and regional identity in the pre-Saharan zone, Alan Rushworth. Part 2 Written Culture: 'Romuleis Libicisque litteris': Fulgentius and the 'Vandal Renaissance', Gregory Hays; Vandal poets in their context, Judith W. George; The perils of panegyric: the lost poem of Dracontius and its consequences, A.H. Merrills; The so-called Laterculus Regum Vandalorum et Alanorum: a 6th-century African addition to Prosper Tiro's chronicle?, Roland Steinacher; Who wrote the Ostraka from the Ilôt de l'Amirauté, Carthage?, Jacqueline F. Godfrey; Literacy and private documentation in Vandal North Africa: the case of the Albertini Tablets, Jonathan P. Conant. Part 3 The African Church In Context: Who were the Circumcellions?, Brent D. Shaw; From Donatist opposition to Byzantine loyalism: the cult of martyrs in North Africa 350-650, W.H.C. Frend; Intentions and audiences: history, hagiography, martyrdom, and confession in Victor of Vita's Historia Persecutionis, Danuta Shanzer; Disputing the end of African Christianity, MarkA. Handley. Select bibliography; Index.