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John Ernest offers a comprehensive survey of the broad-ranging and influential African American organizations and networks formed in the North in the late eighteenth century through the end of the Civil War. He examines fraternal organizations, churches, conventions, mutual aid benefit and literary societies, educational organizations, newspapers, and magazines. Ernest argues these organizations demonstrate how African Americans self-definition was not solely determined by slavery as they tried to create organizations in the hope of creating a community.

In America after the Civil War, the emancipation of four million slaves and the explosion of Chinese immigration fundamentally challenged traditional ideas about who belonged in the national polity. As Americans struggled to redefine citizenship in the United States, the \"Negro Problem\" and the \"Chinese Question\" dominated the debate. During this turbulent period, which witnessed the Supreme Court'sPlessy v. Fergusondecision and passage of the Chinese Exclusion Act, among other restrictive measures, American Baptists promoted religion instead of race as the primary marker of citizenship. Through its domestic missionary wing, the American Baptist Home Missionary Society, Baptists ministered to former slaves in the South and Chinese immigrants on the Pacific coast. Espousing an ideology of evangelical nationalism, in which the country would be united around Christianity rather than a particular race or creed, Baptists advocated inclusion of Chinese and African Americans in the national polity. Their hope for a Christian nation hinged on the social transformation of these two groups through spiritual and educational uplift. By 1900, the Society had helped establish important institutions that are still active today, including the Chinese Baptist Church and many historically black colleges and universities.Citizens of a Christian Nationchronicles the intertwined lives of African Americans, Chinese Americans, and the white missionaries who ministered to them. It traces the radical, religious, and nationalist ideology of the domestic mission movement, examining both the opportunities provided by the egalitarian tradition of evangelical Christianity and the limits imposed by its assumptions of cultural difference. The book further explores how blacks and Chinese reimagined the evangelical nationalist project to suit their own needs and hopes. Historian Derek Chang brings together for the first time African American and Chinese American religious histories through a multitiered local, regional, national, and even transnational analysis of race, nationalism, and evangelical thought and practice.

Wilbur H.Siebert published his landmark study of the Underground Railroad in 1898, revealing a secret system of assisted slave escapes.Siebert's research relied on the accounts of northern white male abolitionists, and while useful in understanding the northern boundaries of the journey, his work omits the complicated narrative of assistance.

Before the Civil War, upstate New York earned itself a nickname: the burned-over district. African Americans were few in upstate New York, so this work focuses on reformers in three predominately white communities. At the cutting edge of revolutions in transportation and industry, these ordinary citizens tried to maintain a balance between stability and change.

In this revelatory account of the people who founded the New England colonies, historian David D. Hall compares the reforms they enacted with those attempted in England during the period of the English Revolution. Bringing with them a deep fear of arbitrary, unlimited authority, these settlers based their churches on the participation of laypeople and insisted on \"consent\" as a premise of all civil governance. Puritans also transformed civil and criminal law and the workings of courts with the intention of establishing equity. In this political and social history of the five New England colonies, Hall provides a masterful re-evaluation of the earliest moments of New England's history, revealing the colonists to be the most effective and daring reformers of their day.

The growing appeal of abolitionism and its increasing success in converting Americans to the antislavery cause, a generation before the Civil War, is clearly revealed in this book on the Methodist Episcopal Church in America. The moral character of the antislavery movement is stressed. Originally published in 1965. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Religion has been a powerful political force throughout American history. When race enters the mix the results have been some of our greatest triumphs as a nation--and some of our most shameful failures. In this important book, Mark Noll, one of the most influential historians of American religion writing today, traces the explosive political effects of the religious intermingling with race. Noll demonstrates how supporters and opponents of slavery and segregation drew equally on the Bible to justify the morality of their positions. He shows how a common evangelical heritage supported Jim Crow discrimination and contributed powerfully to the black theology of liberation preached by Martin Luther King Jr. In probing such connections, Noll takes readers from the 1830 slave revolt of Nat Turner through Reconstruction and the long Jim Crow era, from the civil rights movement of the 1950s and 1960s to \"values\" voting in recent presidential elections. He argues that the greatest transformations in American political history, from the Civil War through the civil rights revolution and beyond, constitute an interconnected narrative in which opposing appeals to Biblical truth gave rise to often-contradictory religious and moral complexities. And he shows how this heritage remains alive today in controversies surrounding stem-cell research and abortion as well as civil rights reform. God and Race in American Politics is a panoramic history that reveals the profound role of religion in American political history and in American discourse on race and social justice.

In the colonial and antebellum South, black and white evangelicals frequently prayed, sang, and worshipped together. Even though white evangelicals claimed spiritual fellowship with those of African descent, they nonetheless emerged as the most effective defenders of race-based slavery.As Charles Irons persuasively argues, white evangelicals' ideas about slavery grew directly out of their interactions with black evangelicals. Set in Virginia, the largest slaveholding state and the hearth of the southern evangelical movement, this book draws from church records, denominational newspapers, slave narratives, and private letters and diaries to illuminate the dynamic relationship between whites and blacks within the evangelical fold. Irons reveals that when whites theorized about their moral responsibilities toward slaves, they thought first of their relationships with bondmen in their own churches. Thus, African American evangelicals inadvertently shaped the nature of the proslavery argument. When they chose which churches to join, used the procedures set up for church discipline, rejected colonization, or built quasi-independent congregations, for example, black churchgoers spurred their white coreligionists to further develop the religious defense of slavery.

When are people willing to sacrifice for the common good? What are the benefits of friendship? How do communities deal with betrayal? And what are the costs and benefits of being in a diverse community? Using the life histories of more than forty thousand Civil War soldiers, Dora Costa and Matthew Kahn answer these questions and uncover the vivid stories, social influences, and crucial networks that influenced soldiers' lives both during and after the war. Drawing information from government documents, soldiers' journals, and one of the most extensive research projects about Union Army soldiers ever undertaken, Heroes and Cowards demonstrates the role that social capital plays in people's decisions. The makeup of various companies--whether soldiers were of the same ethnicity, age, and occupation--influenced whether soldiers remained loyal or whether they deserted. Costa and Kahn discuss how the soldiers benefited from friendships, what social factors allowed some to survive the POW camps while others died, and how punishments meted out for breaking codes of conduct affected men after the war. The book also examines the experience of African-American soldiers and makes important observations about how their comrades shaped their lives. Heroes and Cowards highlights the inherent tensions between the costs and benefits of community diversity, shedding light on how groups and societies behave and providing valuable lessons for the present day.

Early Pentecostal historiography displays an ethos of disappointment. As charted through historians and scholars of Pentecostalism such as Robert Mapes Anderson, Grant Wacker, and Heather Curtis, it is clear that disappointment served as an impetus for the movement’s founding and a key factor in its continual development. Nevertheless, because of limited and/or hagiographical sources, individuals’ disappointments are often missing in primary literature. Following historian of emotion Jan Plamper yet utilizing philosopher Charles Taylor, this essay develops a means for examining historical emotions in instances where emotionally-charged language is lacking. The essay utilizes the proposed methodology to reexamine early Pentecostal leader William Seymour, revealing the possibilities for exploring the role of unexpressed yet present disappointment in future historical work in and beyond early Pentecostalism.