Explore the vast range of titles available.

At a time when almost all African American college students attended black colleges, philosopher William Fontaine was the only black member of the University of Pennsylvania faculty-and quite possibly the only black member of any faculty in the Ivy League. Little is known about Fontaine, but his predicament was common to African American professionals and intellectuals at a critical time in the history of civil rights and race relations in the United States. Black Philosopher, White Academyis at once a biographical sketch of a man caught up in the issues and the dilemmas of race in the middle of the last century; a portrait of a salient aspect of academic life then; and an intellectual history of a period in African American life and letters, the discipline of philosophy, and the American academy. It is also a meditation on the sources available to a practicing historian and, frustratingly, the sources that are not. Bruce Kuklick stays close to the slim packet of evidence left on Fontaine's life and career but also strains against its limitations to extract the largest possible insights into the life of the elusive Fontaine.

Few students have had the opportunity to consider the contrasting social identties pursued by African Americans following abolotion of slavery, nor to understand how whites’ skewed construction of those aspirations were a reaction against them. The story of Ida Wells provides a useful narrative frame for understanding the treacherous crosscurrents of race that shaped social identites.Wells was born into slavery in 1862, of mixed parentage, and raised in Mississippi. Her thrist for education and high social aspiration, combined with her strong personality, led her to speak out in ways often at odds with Victorian feminine ideals. She was expelled from Rusk Cllege in a dispute with its white president; she taught school in Memphis, where she brought a suit against the Chesapeake reailroad after being thrown off for refusing to leave the first-class cas; and she spoke out against the increasing segregation in the Memphis school system. After race riots and lynchings in Memphis in 1892, she embarked full-blown on the career for which she is now remembered, as an outspoken writer and lecturer against lynching.

Emerging from the darkness of the slave era and Reconstruction, black activist women Lucy Craft Laney, Mary McLeod Bethune, Charlotte Hawkins Brown, and Nannie Helen Burroughs founded schools aimed at liberating African-American youth from disadvantaged futures in the segregated and decidedly unequal South.

At the turn of the twentieth century, African Americans eager to improve their lives through higher education were confronted with the divergent points of view of two great leaders: Booker T. Washington advocated vocational training while W. E. B. Du Bois stressed the importance of the liberal arts. Into the fray stepped Nathan B. Young, who, as Antonio Holland now tells, left a lasting mark on that debate. In tracing Young's career, Holland presents a wealth of information on the nature of the education provided for former slaves and their descendents as well as on the actions of racist white government officials to limit the curriculum of public education for blacks.

Mary Ann Shadd Cary was a courageous and outspoken nineteenth-century African American who used the press and public speaking to fight slavery and oppression in the United States and Canada. Part of the small free black elite who used their education and limited freedoms to fight for the end of slavery and racial oppression, Shadd Cary is best known as the first African American woman to publish and edit a newspaper in North America. But her importance does not stop there. She was an active participant in many of the social and political movements that influenced nineteenth century abolition, black emigration and nationalism, women's rights, and temperance. Mary Ann Shadd Cary: The Black Press and Protest in the Nineteenth Century explores her remarkable life and offers a window on the free black experience, emergent black nationalisms, African American gender ideologies, and the formation of a black public sphere. This new edition contains a new epilogue and new photographs.

Mary Ann Shadd Cary was a courageous and outspoken nineteenth-century African American who used the press and public speaking to fight slavery and oppression in the United States and Canada. Part of the small free black elite who used their education and limited freedoms to fight for the end of slavery and racial oppression, Shadd Cary is best known as the first African American woman to publish and edit a newspaper in North America. But her importance does not stop there. She was an active participant in many of the social and political movements that influenced nineteenth century abolition, black emigration and nationalism, women's rights, and temperance. Mary Ann Shadd Cary : The Black Press and Protest in the Nineteenth Century explores her remarkable life and offers a window on the free black experience, emergent black nationalisms, African American gender ideologies, and the formation of a black public sphere. This new edition contains a new epilogue and new photographs.

A comprehensive biography of a dedicated civil rights activist and distinguished South Carolinian Civil rights activist, writer, theologian, preacher, and educator, Benjamin Elijah Mays (1894-1984) was one of the most distinguished South Carolinians of the twentieth century. He influenced the lives of generations of students as a dean and professor of religion at Howard University and as longtime president of Morehouse College in Atlanta. In addition to his personal achievements, Mays was also a mentor and teacher to Julian Bond, founder of the Student Nonviolent Coordinating Committee; future Atlanta mayor Maynard Jackson; writer, preacher, and theologian Howard Washington Thurman; and the Reverend Martin Luther King, Jr. In this comprehensive biography of Mays, John Herbert Roper, Sr., chronicles the harsh realities of Mays's early life and career in the segregated South and crafts an inspirational, compelling portrait of one of the most influential African American intellectuals in modern history. Born at the turn of the century in rural Edgefield County, South Carolina, Mays was the youngest son of former slaves turned tenant farmers. At just four years of age, he experienced the brutal injustice of the Jim Crow era when he witnessed the bloody 1898 Phoenix Riot, sparked by black citizens' attempts to exercise their voting rights. In the early 1930s Mays discovered the teachings of Mohandas Gandhi and traveled to India in 1938 to confer with him about his methods of nonviolent protest. An honoree of the South Carolina Hall of Fame and recipient of forty-nine honorary degrees, Mays strived tirelessly against racial prejudices and social injustices throughout his career. In addition to his contributions to education and theology, Mays also worked with the National Urban League to improve housing, employment, and health conditions for African Americans, and he played a major role in the integration of the Young Men's Christian Association (YMCA). With honest appreciation and fervent admiration for Mays's many accomplishments and lasting legacy, Roper deftly captures the heart and passion of his subject, his lifelong quest for social equality, and his unwavering faith in the potential for good in the American people.