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Tells the story of classic blues singers from Ma Rainey to Bessie Smith. Blues on Stage presents a new history of the development of the \"Classic Blues\" of the 1920s, offering a comprehensive review of various Black singers who recorded and were influential in this era, including Bessie Smith, Trixie Smith, Butterbeans and Susie, and Ma Rainey. The business of music recording and publishing, including songwriting and touring theater circuits, is explored as part of the narrative of how and when these artists became nationally popular. The most highly regarded singers of this period were not folk or rural artists, but rather highly experienced stage professionals whose careers often extended two decades or more prior to their first recordings. These artists, some of the most famous acts on the Black vaudeville and tent show circuits, were preceded in the recording studio by many cabaret and nightclub singers with a different entertainment perspective and were followed by artists who came from a more rural, less professional background. For anyone interested in the roots of jazz and blues, Blues on Stage offers a new and comprehensive introduction to the development of this American musical style.

At a time when homosexuality was illegal in the United States, LGBTQ+ artist and pioneer Gladys Bentley broke all the rules to become one of the wealthiest Black performers of her time.

Explore the life, career, art and legacy of the African American contralto and civil rights pioneer Marian Anderson. Anchored by key performances in her career, Marian Anderson: The Whole World in Her Hands shows how her quiet genius and breathtaking voice set the stage for Black performers in classical music, and a louder voice for civil rights.

Ever since Bessie Smith's powerful voice conspired with the \"race records\" industry to make her a star in the 1920s, African American writers have memorialized the sounds and theorized the politics of black women's singing. InBlack Resonance, Emily J. Lordi analyzes writings by Richard Wright, Ralph Ellison, James Baldwin, Gayl Jones, and Nikki Giovanni that engage such iconic singers as Bessie Smith, Billie Holiday, Mahalia Jackson, and Aretha Franklin. Focusing on two generations of artists from the 1920s to the 1970s,Black Resonancereveals a musical-literary tradition in which singers and writers, faced with similar challenges and harboring similar aims, developed comparable expressive techniques. Drawing together such seemingly disparate works as Bessie Smith's blues and Richard Wright's neglected film ofNative Son, Mahalia Jackson's gospel music and Ralph Ellison'sInvisible Man, each chapter pairs one writer with one singer to crystallize the artistic practice they share: lyricism, sincerity, understatement, haunting, and the creation of a signature voice. In the process, Lordi demonstrates that popular female singers are not passive muses with raw, natural, or ineffable talent. Rather, they are experimental artists who innovate black expressive possibilities right alongside their literary peers. The first study of black music and literature to centralize the music of black women,Black Resonanceoffers new ways of reading and hearing some of the twentieth century's most beloved and challenging voices.

Early in the morning on June 1, 1953, five African American men boarded a van to make the 200mile trip from Nashville to Memphis for a daylong recording session at the legendary Sun Studios, to be overseen by Sun founder Sam Phillips. One of the two tracks cut that day, “Just Walkin’ in the Rain,” would go on to become a regional R&B hit, Sun Records’ biggest record of the preElvis era. It would, however, be the group’s only hit. They were the Prisonaires, a vocal quintet who had honed their skills while inmates at the Tennessee State Penitentiary in Nashville. In this book, John Dougan tells the story of the Prisonaires, their hit single, and the afterlife of this one remarkable song. The group and the song itself represent a compelling concept: imprisoned men using music as a means of cultural and personal survival. The song was rerecorded by white singer Johnnie Ray, who made it a huge hit in 1956. Over the years, other singers and groups would move the song further away from its origins, recasting the deep emotions that came from creating music in a hostile, controlled environment. The story of the Prisonaires, for all of its triumphs, reflects the disappointment of men caught in a paradoxical search for personal independence while fully cognizant of a future consigned to prison. Their brief career and the unusual circumstances under which it flourished sheds light on the harsh realities of race relations in the pre–Civil Rights South. The book also provides a portrait of Nashville just as it was gaining traction as a nationally recognized music center.

Making headlines when it was launched in 2015, Omise’eke Tinsley’s undergraduate course “Beyoncé Feminism, Rihanna Womanism\" has inspired students from all walks of life. In Beyoncé in Formation, Tinsley now takes her rich observations beyond the classroom, using the blockbuster album and video Lemonade as a soundtrack for vital new-millennium narratives. Woven with candid observations about her life as a feminist scholar of African studies and a cisgender femme married to a trans spouse, Tinsley’s “Femme-onade\" mixtape explores myriad facets of black women’s sexuality and gender. Turning to Beyoncé’s “Don’t Hurt Yourself,\" Tinsley assesses black feminist critiques of marriage and then considers the models of motherhood offered in “Daddy Lessons,\" interspersing these passages with memories from Tinsley’s multiracial family history. Her chapters on nontraditional bonds culminate in a discussion of contemporary LGBT politics through the lens of the internet-breaking video “Formation,\" underscoring why Beyoncé’s black femme-inism isn’t only for ciswomen. From pleasure politics and the struggle for black women’s reproductive justice to the subtext of blues and country music traditions, the landscape in this tour is populated by activists and artists (including Loretta Lynn) and infused with vibrant interpretations of Queen Bey’s provocative, peerless imagery and lyrics. In the tradition of Roxanne Gay’s Bad Feminist and Jill Lepore’s best-selling cultural histories, Beyoncé in Formation is the work of a daring intellectual who is poised to spark a new conversation about freedom and identity in America.

When Black singer Marian Anderson was barred from performing in Washington by the Daughters of the Revolution, her Lincoln Memorial performance made her an icon of the Civil Rights Movement.

Matilda Sissieretta Joyner Jones, whose nickname the \"Black Patti\" likened her to the well-known Spanish-born opera star Adelina Patti, was a distinguished African American soprano during the late nineteenth and early twentieth centuries. Performing in such venues as Carnegie Hall and Madison Square Garden, Jones also sang before four U.S. presidents. In this compelling book-length biography of Jones, Maureen Donnelly Lee chronicles the successes and challenges of this musical pioneer. Lee details how Jones was able to overcome substantial obstacles of racial bias to build a twenty-eight-year career performing in hundreds of opera houses and theaters throughout North America and Europe. Serving as a role model for other African American women who came after her, Jones became a successful performer despite the many challenges she faced. She confronted head on the social difficulties African American performers endured during the rise of Jim Crow segregation. Throughout her career Jones was a concert singer performing ballads and operatic pieces, and she eventually went on to star in her own musical comedy company, the Black Patti Troubadours. Critics praised Jones as America's leading African American prima donna, with some even dubbing her voice one in a million. Lee's research, utilizing many Black newspapers, such as the New York Age and the Indianapolis Freeman, concert reviews, and court documents brings overdue recognition to an important historical songstress. Sissieretta Jones: \"The Greatest Singer of Her Race, \" 1868-1933 provides a comprehensive, moving portrait of Jones and a vivid overview of the exciting world in which she performed.

Realizing the Witch follows the unfolding of Benjamin Christensen’s visual narrative in his 1922 film, Häxan (The Witch). Through a close reading of Häxan, Baxstrom and Meyers examine the study of witchcraft from historical and anthropological perspectives, as well as the intersection of popular culture, artistic expression and scientific ideas.