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99 result(s) for "African American women social reformers"
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It's Our Movement Now
Profiles of influential Black women activists at a historic moment This volume offers a panoramic view of Black feminist politics through the stories of a remarkable cross section of Black women who attended the 1977 National Women's Conference. These women advocated for civil and women's rights but also for accessibility, lesbians, sex workers, welfare recipients, laborers, and children. The women featured in this book include icons Coretta Scott King and Michelle Cearcy, a teenager who served as a torchbearer at the conference. Contributors offer insights into the lives of Gloria Scott, Dorothy Height, Freddie Groomes-McLendon, and Jeffalyn Johnson. The profiles include activist organizers Georgia McMurray, Barbara Smith, Johnnie Tillmon, Addie Wyatt, and Florynce Kennedy. The hard-won achievements of politicians are examined and celebrated, including those of Barbara Jordan, Shirley Chisholm, Maxine Waters, C. Delores Tucker, the first Black female secretary of state for Pennsylvania, and Yvonne Burke, one of the first Black women elected to Congress and the first representative to give birth while serving. The final profiles cover Clara McClaughlin, reporter Melba Tolliver, and photojournalist Diana Mara Henry, who shared the details of the conference and the continual work being done by Black women with others through various media channels. This book places the diversity of Black women's experiences and their leadership at the center of the history of the women's movement. Publication of this work made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.
Fannie Barrier Williams
Born shortly before the Civil War, activist and reformer Fannie Barrier Williams (1855-1944) became one of the most prominent educated African American women of her generation. Hendricks shows how Williams became raced for the first time in early adulthood, when she became a teacher in Missouri and Washington, D.C., and faced the injustices of racism and the stark contrast between the lives of freed slaves and her own privileged upbringing in a western New York village. She carried this new awareness to Chicago, where she joined forces with black and predominantly white women's clubs, the Unitarian church, and various other interracial social justice organizations to become a prominent spokesperson for Progressive economic, racial, and gender reforms during the transformative period of industrialization. By highlighting how Williams experienced a set of freedoms in the North that were not imaginable in the South, this clearly-written, widely accessible biography expands how we understand intellectual possibilities, economic success, and social mobility in post-Reconstruction America.
'They say' : Ida B. Wells and the reconstruction of race
Few students have had the opportunity to consider the contrasting social identties pursued by African Americans following abolotion of slavery, nor to understand how whites’ skewed construction of those aspirations were a reaction against them. The story of Ida Wells provides a useful narrative frame for understanding the treacherous crosscurrents of race that shaped social identites.Wells was born into slavery in 1862, of mixed parentage, and raised in Mississippi. Her thrist for education and high social aspiration, combined with her strong personality, led her to speak out in ways often at odds with Victorian feminine ideals. She was expelled from Rusk Cllege in a dispute with its white president; she taught school in Memphis, where she brought a suit against the Chesapeake reailroad after being thrown off for refusing to leave the first-class cas; and she spoke out against the increasing segregation in the Memphis school system. After race riots and lynchings in Memphis in 1892, she embarked full-blown on the career for which she is now remembered, as an outspoken writer and lecturer against lynching.
Black Woman Reformer
During the early 1890s, a series of shocking lynchings brought unprecedented international attention to American mob violence. This interest created an opportunity for Ida B. Wells, an African American journalist and civil rights activist from Memphis, to travel to England to cultivate British moral indignation against American lynching. Wells adapted race and gender roles established by African American abolitionists in Britain to legitimate her activism as a \"black lady reformer\"-a role American society denied her-and assert her right to defend her race from abroad. Based on extensive archival research conducted in the United States and Britain,Black Woman Reformerby Sarah Silkey explores Wells's 1893-94 antilynching campaigns within the broader contexts of nineteenth-century transatlantic reform networks and debates about the role of extralegal violence in American society. Through her speaking engagements, newspaper interviews, and the efforts of her British allies, Wells altered the framework of public debates on lynching in both Britain and the United States. No longer content to view lynching as a benign form of frontier justice, Britons accepted Wells's assertion that lynching was a racially motivated act of brutality designed to enforce white supremacy. As British criticism of lynching mounted, southern political leaders desperate to maintain positive relations with potential foreign investors were forced to choose whether to publicly defend or decry lynching. Although British moral pressure and media attention did not end lynching, the international scrutiny generated by Wells's campaigns transformed our understanding of racial violence and made American communities increasingly reluctant to embrace lynching.
Ida B. Wells-Barnett and American reform, 1880-1930
Pioneering African American journalist Ida B. Wells-Barnett (1862-1931) is widely remembered for her courageous antilynching crusade in the 1890s; the full range of her struggles against injustice is not as well known. With this book, Patricia Schechter restores Wells-Barnett to her central, if embattled, place in the early reform movements for civil rights, women's suffrage, and Progressivism in the United States and abroad. Schechter's comprehensive treatment makes vivid the scope of Wells-Barnett's contributions and examines why the political philosophy and leadership of this extraordinary activist eventually became marginalized. Though forced into the shadow of black male leaders such as W. E. B. Du Bois and Booker T. Washington and misunderstood and then ignored by white women reformers such as Frances E. Willard and Jane Addams, Wells-Barnett nevertheless successfully enacted a religiously inspired, female-centered, and intensely political vision of social betterment and empowerment for African American communities throughout her adult years. By analyzing her ideas and activism in fresh sharpness and detail, Schechter exposes the promise and limits of social change by and for black women during an especially violent yet hopeful era in U.S. history.