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John Conteh-Morgan explores the multiple ways in which African and Caribbean theatres have combined aesthetic, ceremonial, experimental, and avant-garde practices in order to achieve sharp critiques of the nationalist and postnationalist state and to elucidate the concerns of the francophone world. More recent changes have introduced a transnational dimension, replacing concerns with national and ethnic solidarity in favor of irony and self-reflexivity. New Francophone African and Caribbean Theatres places these theatres at the heart of contemporary debates on global cultural and political practices and offers a more finely tuned understanding of performance in diverse diasporic networks.

Bringing together in English translation eleven Francophone African plays dating from 1970 to 2021, this essential collection includes satirical portraits of colonizers and their collaborators (Bernard Dadié's Béatrice du Congo; Sony Labou Tansi's I, Undersigned, Cardiac Case; Sénouvo Agbota Zinsou's We're Just Playing) alongside contemporary works questioning diasporic identity and cultural connections (Koffi Kwahulé's SAMO: A Tribute to Basquiat and Penda Diouf's Tracks, Trails, and Traces…). The anthology memorializes the Rwandan genocide (Yolande Mukagasana's testimony from Rwanda 94), questions the status of women in entrenched patriarchy (Werewere Liking's Singuè Mura: Given That a Woman…), and follows the life of Elizabeth Nietzsche, who perverted her brother's thought to colonize Paraguay (José Pliya's The Sister of Zarathustra). Gustave Akakpo's The True Story of Little Red Riding Hood and Kossi Éfoui's The Conference of the Dogs offer parables about what makes life livable, while Kangni Alem's The Landing shows the dangers of believing in a better life, through migration, outside of Africa.

Suellen Diaconoff situates French-language texts from Moroccan women writers in a discourse of social justice and reform, arguing that they contribute to the emerging national debate on democracy and help to create new public spaces of discourse and participation.

African writers and literary critics must account for the changing political terrain and how these contribute to creating new sources of conflicts and aggression toward women. This book brings insight and scholarly breadth to the growing research on women, war, and conflict in Africa. The aftermath of wars and conflicts initiates new forms of violence and related gender challenges. The contributors establish compelling evidence for the significance of gender in the analyses of contemporary warfare and conflict. Articulating war's consequences for women and children remains a major challenge for critics, policy makers, and human rights organizations. There is a need for deeper understanding of the new sources of violence and male aggression on women, the gendered challenges of reintegration in the aftermath, and the future consequences of gendered violence for the African continent. This book will be useful to scholars, researchers, instructors, students of literature in the humanities, women's studies, liberal studies, African studies, etc. at both undergraduate and graduate levels. It also offers interdisciplinary utility for readers interested in literary representations of women's experience in war and conflict.

The Jazz Age. The phrase conjures images of Louis Armstrong holding court at the Sunset Cafe in Chicago, Duke Ellington dazzling crowds at the Cotton Club in Harlem, and star singers like Bessie Smith and Ma Rainey. But the Jazz Age was every bit as much of a Paris phenomenon as it was a Chicago and New York scene. In Paris Blues, Andy Fry provides an alternative history of African American music and musicians in France, one that looks beyond familiar personalities and well-rehearsed stories. He pinpoints key issues of race and nation in France's complicated jazz history from the 1920s through the 1950s. While he deals with many of the traditional icons—such as Josephine Baker, Django Reinhardt, and Sidney Bechet, among others—what he asks is how they came to be so iconic, and what their stories hide as well as what they preserve. Fry focuses throughout on early jazz and swing but includes its re-creation—reinvention—in the 1950s. Along the way, he pays tribute to forgotten traditions such as black musical theater, white show bands, and French wartime swing. Paris Blues provides a nuanced account of the French reception of African Americans and their music and contributes greatly to a growing literature on jazz, race, and nation in France.

Coinciding with the fiftieth anniversary of Algeria's independence,Polygraphiesis significant and timely in its focus on autobiographical writings by seven of the most prominent francophone women writers from Algeria today, including Maïssa Bey, Hélène Cixous, Assia Djebar, and Malika Mokeddem. These authors witnessed both the \"before\" and \"after\" of the colonial experience in their land, and their fictional and theoretical texts testify to the lasting impact of this history. From a variety of personal perspectives and backgrounds, each writer addresses linguistic, religious, and racial issues of crucial contemporary importance in Algeria. Alison Rice engages their work from a range of disciplines, striving both to heighten our sensitivity to the plurality inherent in their texts and to move beyond a true/false dichotomy to a wealth of possible truths, all communicated in writing.

The chapters in this volume, a groundbreaking work in the burgeoning field of hemispheric American studies, expand the horizons of Canadian and Québécois literatures, suggest alternative approaches to models centred on the United States, and analyze the risks and benefits of hemispheric approaches to Canada and Quebec. Revealing the connections among a broad range of Canadian, Québécois, American, Caribbean, Latin American, and diasporic literatures, the contributors critique the neglect of Canadian works in Hemispheric studies and show how such writing can be successfully integrated into an emerging area of literary inquiry. An important development in understanding the diversity of literatures throughout the western hemisphere, Canada and Its Americas reveals exciting new ways for thinking about transnationalism, regionalism, border cultures, and the literatures they produce.

\"The Original Explosion That Created Worlds\" is the first book entirely devoted to the Cameroonian Werewere Liking, one of the most important writers and innovative artists of post-colonial Africa. The book includes a wide-ranging collection of essays by some of Liking's finest critics addressing her life and work, from her earlier fiction and social criticism to her later experimental drama, which has been produced on stages around the world. Several essays also look at Liking's culture-based entrepreneurial work, in which she has attempted to establish a new economic support for African artistic expression. Liking's excellent but little-known poetry and art criticism, her iconoclastic novels and essays are all the subject of close critical attention in particular studies. There is also consideration of the challenges that her original language and fictional forms present to a literary translator. Liking's work has provoked an extensive commentary, in the popular press as well as in scholarly journals and her critical reception both inside and outside of Africa is carefully examined. The final important inclusions are two plays by Liking published here for the first time in English translations-Liquid Heroes and This Africa of ours... \"The Original Explosion That Created Worlds\": Essays on Werewere Liking's Art and Writings may serve as an introduction to the work of one of Africa's most important contemporary artists and one of the most astute commentators on the position of Africa in the new century. To those already familiar with Liking's novels, poetry, plays, criticism or other cultural work it offers an expanded and deepened understanding of her working contexts and the amazing reach of her cultural expression. The book is of necessary interest to all readers, students, and scholars of postcolonial African literatures, of translation studies, and of gender issues.

L'enjeu déterminant de notre recherche de sémiotique topologique est capitalisé sur le théâtre de Mathias Buabua wa Kayembe Mubadiate. Nous y avons dégagé la communication théâtrale, la signification profonde de la quintessence de sa création artistique enfouie dans l'espace dramatique de \" l'Ironie de la vie\", de \" Les flammes de Soweto\" et de \"Le Délégué Général\". Cette communication théâtrale est focalisée sur la figurativisation à travers trois composantes onomastiques : les anthroponymes, les toponymes et les chrononymes.

The endeavors of the Pan-Africanist movements not only united historical personages across continents and across centuries but also provided a meeting point for both historical and histrionic representations of Pan-Africanism. This paper observes that both the history and the histrionic representation of Pan-Africanism are unified by the theme of Africa and the goals of validating African history and culture. They are also united by the tropes of struggle - including solidarity, resistance and optimism. However, there are also substantial differences in histrionic representation across African entities globally. This paper compares the Pan-Africanist aesthetics of some of the acknowledged masters in African drama (for example Soyinka and Osofisan), and some of the acknowledged masters in Caribbean drama (for example Walcott, Hill and Braithwaite), in terms of how their dramas relate to historical Pan-Africanism. The paper shows that, where the latter tends more towards historical representativeness in the relevant drama, the former has tended more towards mythology in its representation of Pan-Africanism. The difference shows in an interesting way how the mode of representation of history in drama is itself subject to exigencies of history.