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In this groundbreaking book, Ilham Khuri-Makdisi establishes the existence of a special radical trajectory spanning four continents and linking Beirut, Cairo, and Alexandria between 1860 and 1914. She shows that socialist and anarchist ideas were regularly discussed, disseminated, and reworked among intellectuals, workers, dramatists, Egyptians, Ottoman Syrians, ethnic Italians, Greeks, and many others in these cities. In situating the Middle East within the context of world history, Khuri-Makdisi challenges nationalist and elite narratives of Mediterranean and Middle Eastern history as well as Eurocentric ideas about global radical movements. The book demonstrates that these radical trajectories played a fundamental role in shaping societies throughout the world and offers a powerful rethinking of Ottoman intellectual and social history.

Interrogating how Alexandria became enshrined as the exemplary cosmopolitan space in the Middle East, this book mounts a radical critique of Eurocentric conceptions of cosmopolitanism. The dominant account of Alexandrian cosmopolitanism elevates things European in the city's culture and simultaneously places things Egyptian under the sign of decline. The book goes beyond this civilization/barbarism binary to trace other modes of intercultural solidarity. Halim presents a comparative study of literary representations, addressing poetry, fiction, guidebooks, and operettas, among other genres. She reappraises three writers--C. P. Cavafy, E. M. Forster, and Lawrence Durrell--whom she maintains have been cast as the canon of Alexandria. Attending to issues of genre, gender, ethnicity, and class, she refutes the view that these writers' representations are largely congruent and uncovers a variety of positions ranging from Orientalist to anti-colonial. The book then turns to Bernard de Zogheb, a virtually unpublished writer, and elicits his Camp parodies of elite Levantine mores in operettas one of which centers on Cavafy. Drawing on Arabic critical and historical texts, as well as contemporary writers' and filmmakers' engagement with the canonical triumvirate, Halim orchestrates an Egyptian dialogue with the European representations.

Scholars have read the Alexandrian riots of 38 CE according to intertwined dichotomies. The Alexandrian Jews fought to keep their citizenship - or to acquire it; they evaded the payment of the poll-tax - or prevented any attempts to impose it on them; they safeguarded their identity against the Greeks - or against the Egyptians. Avoiding that pattern and building on the historical reconstruction of the experience of the Alexandrian Jewish community under the Ptolemies, this work submits that the riots were the legal and political consequence of an imperial adjudication against the Jews. Most of the Jews lost their residence never to recover it again. The Roman emperor, the Roman prefect of Egypt and the Alexandrian citizenry - all shared responsibilities according to their respective and expected roles.

An imperial adjudication against the Jews prompted the riots of 38 CE in Alexandria. The Roman prefect and the Alexandrian citizenry acted within their institutional roles to the effect that most of the Jews lost their legal residence for good.

This article offers a comparison between the events of Alexandria, Egypt, in 38 CE, and the pogroms of nineteenth century Imperial Russia, which demonstrates the emergence of lexical and historical problems when labels are used to define events belonging to different chronological periods and cultural environments. The article argues that the word \"pogrom,\" used to define Russian assaults against the Jews in the Pale of Settlement, has acquired semantic characteristics that cannot be applied to the events of Alexandria almost 2,000 years earlier.

Remembering Cosmopolitan Egypt examines the link between cosmopolitanism in Egypt, from the nineteenth century through to the mid-twentieth century, and colonialism. While it has been widely noted that such a relationship exists, the nature and impact of this dynamic is often overlooked. Taking a theoretical, literary and historical approach, the author argues that the notion of the cosmopolitan is inseparable from, and indebted to, its foundation in empire. Since the late 1970s a number of artistic works have appeared that represent the diversity of ethnic, national, and religious communities present in Egypt in the nineteenth and early twentieth centuries. During this period of direct and indirect European domination, the cosmopolitan society evident in these texts thrived. Through detailed analysis of these texts, which include contemporary novels written in Arabic and Hebrew as well as Egyptian films, the implications of the close relationship between colonialism and cosmopolitanism are explored. This comparative study of the contemporary literary and cultural revival of interest in Egypt’s cosmopolitan past will be of interest to students of Middle Eastern Studies, Literary and Cultural Studies and Jewish Studies. Introduction Part 1: Colonial Anxieties and Cosmopolitan Desires 1. Literary Alexandria 2. Poetics of Memory: Edwar al-Kharrat 3. Polis and Cosmos: Ibrahim Abdel Meguid Part 2: Counterpoint New York 4. Why New York?: Youssef Chahine Part 3: A Mobile Levant 5. Gazing Across Sinai 6. A Mediterranean Vigor that Never Wanes: Yitzhaq Gormezano Goren 7. Unmasking Levantine Blindness: Ronit Matalon. Conclusion Deborah A. Starr is Associate Professor of Modern Arabic and Hebrew Literature at Cornell University. Her research and teaching interests include contemporary literature and film, minorities of the Middle East, cosmopolitanism, postcolonial studies, and urban studies. \"[An] incisive study, which clearly establishes the fact that the phenomenon of cosmopolitanism could be both historical and ahistorical—a binary that is by no means contradictory, and can in fact be deployed to foster harmony in contemporary diversities in which ‘adversarial discourse’ (p. 149) dominates. All students of history and theorists on political ideas will forever be beholden to this remarkable effort by Starr.\" - Amidu Olalekan Sanni, Lagos State University, Nigeria; British Journal of Middle Eastern Studies, 39:1

The project to bring together all the books of the world in Alexandria was not only intended to contribute to the glory of the Ptolemies, but also aimed to attract scholars to the city, who would be capable of exploiting these books to produce others and to thus advance the literature and science of their time. This book demonstrates that the availability and critical study of the 500,000 scrolls which the Library of Alexandria probably contained made possible the production of some remarkable pieces of Alexandrian literature and philosophy, the considerable increase in historical and geographical knowledge, as well as outstanding contributions to the history of mathematics, astronomy, mechanics, and medicine.The book recalls how Alexandria was founded and became the most beautiful city in the ancient world. It also recalls the incredible series of wars, popular revolts, assassinations, palace intrigues, and debaucheries that brought about the inexorable decline of this city and its Library.

Alexandria is located on the Mediterranean coast of Egypt, bordered by Egypt's Western Desert and the fertile Nile Delta. For many centuries, Alexandria was the major port city in the Eastern Mediterranean and it has been repeatedly struck by natural disasters, such as earthquakes, tsunamis and land subsidence, in its ~2400-year history. This book focuses on the geomorphological and archaeological evidence on the coastal zone of Alexandria, attempting to provide a comprehensive review of its evolution, taking into consideration long-term and short-term factors. The book provides an extensive background on the geomorphology and recent geoarchaeological history of Alexandria, discussing historical maps and natural disasters. In the coastal area of Alexandria there is numerous archaeological evidence, such as burial sites, quarry activities and ancient building remnants, as well as geomorphological features, all revealing a complex evolution of the coastal zone. New evidence, such as fish tanks and ship wrecks in order to discuss the Late Holocene evolution of the coastal zone. Detailed illustrations and maps accompany the book chapters providing the reader the opportunity to gain an extensive view of Alexandria's features.

This fascinating book describes the excavation and preservation of three early Roman villas in Egypt's ancient port city of Alexandria. Chronicling the work of the Polish Archaeological Mission in Alexandria, Villa of the Birds is an engaging and informative account of how these ancient dwellings were unearthed, and how the famous mosaic floors were brought to light two thousand years after they were laid.With the expert guidance of the archaeologists responsible for the excavation, the reader is led through layers of clues reaching ten meters below today's street level, and to an in-depth appreciation of this extraordinary site's rich history.

When, in the third century B.C.E., the Ptolemies became rulers in Egypt, they found themselves not only kings of a Greek population but also pharaohs for the Egyptian people. Offering a new and expanded understanding of Alexandrian poetry, Susan Stephens argues that poets such as Callimachus, Theocritus, and Apollonius proved instrumental in bridging the distance between the two distinct and at times diametrically opposed cultures under Ptolemaic rule. Her work successfully positions Alexandrian poetry as part of the dynamic in which Greek and Egyptian worlds were bound to interact socially, politically, and imaginatively. The Alexandrian poets were image-makers for the Ptolemaic court,Seeing Doublesuggests; their poems were political in the broadest sense, serving neither to support nor to subvert the status quo, but to open up a space in which social and political values could be imaginatively re-created, examined, and critiqued.Seeing Doubledepicts Alexandrian poetry in its proper context-within the writing of foundation stories and within the imaginative redefinition of Egypt as \"Two Lands\"-no longer the lands of Upper and Lower Egypt, but of a shared Greek and Egyptian culture.