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This paper argues that recognition is, fundamentally, a relationship between a person and a reason. The recognizer acts for a reason, in the interpersonal case, only when she takes the recognizee’s rational intentions—intentions whose content is favored by reasons—as reasons. Free agency, on this view, is a rational power to act for reasons: the recognizer’s disposition to take the recognizee’s rational intentions as reasons across relevant possible worlds in which she forms these intentions. On the basis of this generic account of free agency, I argue that free productive agency is a rational power to produce for reasons: the recognizer’s disposition to take the rational productive intentions of the recognizee as reasons across relevant possible worlds in which she forms these intentions. But capitalism makes it impossible to satisfy this requirement, for it subjects the taking of reasons to the realization of profit. So capitalism makes capitalist and worker unfree and the realization of free productive agency impossible.

Prominent scholars have complained of inadequate clarity and agreement on what transactions are, and how their costs are measured. This two-part article explores this topic and suggests an alternative approach. This part examines different meanings of transaction cost used by leading scholars in this area, including John R. Commons, Ronald H. Coase, Oliver E. Williamson, Douglas C. North, Douglas W. Allen, and Yoram Barzel. It reveals prominent usages of the term that differ in several important respects. A sharper approach might focus on legal contracts and exchanges of legal titles, as suggested by Harold Demsetz. That option is explored further in Part II.

While many scholars argue that classical Confucian moral teachings lack a concept of free will, Li Zehou asserts that free will is central to classical Confucian ethics. This essay evaluates the Confucian character of Li’s revised conception of Kantian free will, and shows that the relevant arguments in fact support its identifiably Confucian nature.

Allen Interactions develops customized scenario-based e-learning programs for corporations. Its services include software and course design, consulting, and training. The company's computer-based DialogCoach program uses role-play and feedback to train sales and customer service personnel. Allen Interactions, which was founded in 1993, has developed multimedia programs for such clients as Corning, Procter & Gamble, UPS, and IBM. The company has offices in Minneapolis, San Francisco, and Tampa.

For over a century, the Danish thinker Søren Kierkegaard (1813-55) has been at the center of a number of important discussions, concerning not only philosophy and theology, but also, more recently, fields such as social thought, psychology, and contemporary aesthetics, especially literary theory. Despite his relatively short life, Kierkegaard was an extraordinarily prolific writer, as attested to by the 26-volume Princeton University Press edition of all of his published writings. But Kierkegaard left behind nearly as muchunpublishedwriting, most of which consists of what are called his \"journals and notebooks.\" Kierkegaard has long been recognized as one of history's great journal keepers, but only rather small portions of his journals and notebooks are what we usually understand by the term \"diaries.\" By far the greater part of Kierkegaard's journals and notebooks consists of reflections on a myriad of subjects--philosophical, religious, political, personal. Studying his journals and notebooks takes us into his workshop, where we can see his entire universe of thought. We can witness the genesis of his published works, to be sure--but we can also see whole galaxies of concepts, new insights, and fragments, large and small, of partially (or almost entirely) completed but unpublished works.Kierkegaard's Journals and Notebooksenables us to see the thinker in dialogue with his times and with himself. Volume 4 of this 11-volume series includes the first five of Kierkegaard's well-known \"NB\" journals, which contain, in addition to a great many reflections on his own life, a wealth of thoughts on theological matters, as well as on Kierkegaard's times, including political developments and the daily press. Kierkegaard wrote his journals in a two-column format, one for his initial entries and the second for the extensive marginal comments that he added later. This edition of the journals reproduces this format, includes several photographs of original manuscript pages, and contains extensive scholarly commentary on the various entries and on the history of the manuscripts being reproduced.