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"Andes Region Civilization."
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Art of the Andes : from Châavin to Inca
This wide-ranging introduction to Andean art and architecture describes the strikingly varied artistic achievements of the Chavin, Paracas, Moche, Nasca, Chimu and Inca cultures, among others. For this third edition, Rebecca Stone has rewritten and expanded the text throughout, touching on many of the recent discoveries and advances in the field.
Book
Inca apocalypse : the Spanish conquest and the transformation of the Andean world
This book describes a period of several decades during the sixteenth century when conquistadores, Catholic friars, and imperial officials attempted to conquer the Inca Empire and impose Spanish colonial rule. When Francisco Pizarro captured the Inca warlord Atahuallpa at Cajamarca in 1532, European Catholics and Andean peoples interpreted the event using long-held beliefs about how their worlds would end, and what the next era might look like. The Inca world did not end at Cajamarca, despite some popular misunderstandings of the Spanish conquest of Peru. In the years that followed, some Inca lords resisted Spanish rule, but many Andean nobles converted to Christianity and renegotiated their sovereign claims into privileges as Spanish subjects. Catholic empire took a lifetime to establish in the Inca world, and it required the repeated conquest of rebellious conquistadores, the reorganization of native populations, and the economic overhaul of diverse Andean landscapes. These disruptive processes of modern world-building carried forward old ideas about sovereignty, social change, and human progress. Although they are overshadowed by the Western philosophies and technologies that drive our world today, those apocalyptic relics remain with us to the present.
eBook
Encyclopedia of the Incas
The Inca Empire existed for fewer than 100 years, yet ruled more subjects than either the Aztecs or the Maya and occupied a territory stretching nearly 3000 miles.The Incas left no system of writing; what we know of them has been gleaned from the archaeological record and accounts written following the Spanish invasion.
eBook
The Andes
Jason Wilson explores the 5,000-mile chain of volcanoes, deep valleys, and upland plains, revealing the Andes' mystery, inaccessibility, and power through the insights of chroniclers, scientists, and modern-day novelists.
eBook
Artificial cranial deformation in Tiwanaku, Bolivia
Purpose
Herein lies a brief historical review of the practice of artificial cranial deformation (ACD) in Tiwanaku, Bolivia, a pre-Columbian archeological ruin once regarded as one of the most powerful pre-Inca regions whose influence extended into present-day Peru and Chile from 600 to 1000 AD. We describe the history, purpose, and implications of ACD from both a neuroanatomical and cultural perspective.
Methods
A literature review was conducted through PubMed on the history of artificial cranial deformation in South America, concentrating on the Tiwanaku region. The authors searched all available data with no specific time reference, using the mentioned keywords: ACD, neuroanatomical implications of ACD, cultural and social functions of ACD, Tiwanaku society, and Andean civilization.
Results
Early Andean civilization was hierarchical and stratified. In Tiwanaku, the practice of ACD served to delineate one’s social class, caste, lineage, and vocation. This was especially useful for warriors, who distinguished their fellow combatants from insurgents by differences in their cranial structure. ACD was usually conducted within the first few months of an infant’s life before morphogenetic features became permanent. Two popular cranial styles—
tabular
and
annular
—were achieved by applying various mechanical apparatus and resulted in several cranial shapes (conical, box-like, flattened, etc.). Neuroanatomically, each deformation technique and the duration for which mechanical stress was applied influenced the solidification of cranial bones and shaped the frontal, occipital, parietal, and temporal bones differently. Cognitive deficits and plagiocephalic defects were recorded in limitation and may have been overlooked as the era’s occupational demands were more labor-intensive than knowledge-driven.
Conclusion
In Tiwanaku, the custom of ACD was used to demonstrate group identity, with alterations of the cranial shape corresponding to a particular headdress. ACD was used to distinguish an individual’s social identity, separating different groups of society into castes, classes, and slaves (Brain, 1979). The custom has also been used to mark territory and emphasize ethnic differences among groups, with potential cognitive implications that were largely unrecorded.
Journal Article
Creating context in Andean cultures
A major concern in current anthropological thinking is that the method of recording or translating into writing a society's cultural expressions--dance, rituals, pottery, the social use of space, et al--cannot help but fundamentally alter the meaning of the living words and deeds of the culture in question.
eBook
Beyond Inca roads: the Redes Andinas project explores complex palimpsests of Andean road networks
The Redes Andinas (Andean Networks) project assesses the complexity of ancient road networks in the archaeological record in the Andes, beyond the Inca roads system. A multiscale methodological approach allows us to characterise the transformation and resilience of the road networks over the past millennium, in the context of the 18°South parallel's vertical transect.
Journal Article
Multiethnicity, pluralism, and migration in the south central Andes: An alternate path to state expansion
The south central Andes is known as a region of enduring multiethnic diversity, yet it is also the cradle of one the South America’s first successful expansive-state societies. Social structures that encouraged the maintenance of separate identities among coexistent ethnic groups may explain this apparent contradiction. Although the early expansion of the Tiwanaku state (A.D. 600–1000) is often interpreted according to a centralized model derived from Old World precedents, recent archaeological research suggests a reappraisal of the socio-political organization of Tiwanaku civilization, both for the diversity of social entities within its core region and for the multiple agencies behind its wider program of agropastoral colonization. Tiwanaku’s sociopolitical pluralism in both its homeland and colonies tempers some of archaeology’s global assumptions about the predominant role of centralized institutions in archaic states.
Journal Article
Beyond exotic goods: Wari elites and regional interaction in the Andes during the Middle Horizon (AD 600–1000)
A common feature of successful ancient states was the role of elites in maintaining and regulating socioeconomic structures and, in particular, emphasising their own social difference. The Wari (AD 600–1000) are considered the earliest expansive state in South America, and excavations have demonstrated the rich variety of exotic goods imported from across the region into the polity's heartland. Here, the authors argue that the importation of raw materials, plants, animals and people from distant regions was crucial for defining and sustaining Wari social differentiation and ideology. They emphasise the importance of studying material provenance and their archaeological contexts in order to understand the role of exotic goods in legitimising ruling groups in ancient states.
Journal Article