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result(s) for
"Anglo-Saxons Material culture."
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Who (What) Lies in the Tomb in the Middle English St. Erkenwald?
This article makes the case for an Anglo-Saxon cultural identity for the nameless man in the tomb in the Middle English St. Erkenwald on textual, hagiographic, historical, art historical, and literary grounds. The poem’s historical proem, akin to similar prologues in Middle English lives of pre-Conquest saints, evokes the negative stereotype of the primitive Saxon heathen popular in the post-Conquest era, which the remainder of the poem dispels. The incorrupt corpse and garments, in the guise of a king, signal two abiding markers of Anglo-Saxon sanctity that distinguish it from post-Conquest hagiography, while the body’s social role as a judge announces a primary arena of continuing authority of early English culture. The material culture of the tomb and robes bespeaks Anglo-Saxon design and the social and economic networks that facilitated these artforms. When revived, the body expresses an Anglo-Saxon worldview in terms of time, historical orientation, poetic sensibility, codes of reciprocity, spirituality, and life after death. The poem portrays a golden age of early English society and proposes its acceptance in the contemporary world of the poem.
Journal Article
The Pioneer Burial
MOLA (Museum of London Archaeology) undertook evaluation and subsequent excavation at Wollaston Quarry, near Wellingborough through the 1990s. These excavations took place in advance of gravel extraction on land to the north and south of Hardwater Road, Wollaston. The archaeological work found Iron Age and Roman farms arranged along a single routeway and the remains of at least two Roman vineyards. A single late 7th century grave, the Pioneer burial, lay alongside a long-lived routeway at the southern end of the quarry, close to the floodplain and any burial mound would have overlooked the River Nene. The burial was an isolated feature; the only other Saxon artefacts recovered from other parts of the quarry were limited to two scatters of pottery and two fragments of small long brooch recovered by metal detection. All were located some distance from the grave. The Pioneer burial was adjacent to the south-western corner of the later Saxon Higham Hundred boundary where it meets the River Nene. It is probable the burial had originally been within a barrow, but no evidence was found for it. Within the grave there was an individual adult of slender build probably in their early to middle 20s equipped with a boar-crested iron helmet, a pattern-welded sword, a copper alloy hanging bowl with enamelled escutcheon, an iron knife, a copper alloy clothing hook and three iron buckles. The burial contained artefacts indicative of very high status, with the early to middle Saxon helmet being at the time only the fourth to have been recovered from a burial in England.
eBook
Victorian glassworlds : glass culture and the imagination 1830-1880
Isobel Armstrong's startlingly original book tells the stories that spring from the mass-production of glass in nineteenth-century England. Moving across technology, industry, local history, architecture, literature, print culture, the visual arts, optics, and philosophy, it will transform our understanding of the Victorian period.
eBook
Memories of migration? The ‘Anglo-Saxon’ burial costume of the fifth century AD
It is often claimed that the mortuary traditions that appeared in lowland Britain in the fifth century AD are an expression of new forms of ethnic identity, based on the putative memorialisation of a ‘Germanic’ heritage. This article considers the empirical basis for this assertion and evaluates it in the light of previously proposed ethnic constructivist approaches. No sound basis for such claims is identified, and the article calls for the development of new interpretative approaches for the study of early medieval mortuary archaeology in Britain.
Journal Article
Poetical Remains
What happens to poets’ genius when they die? The peculiar affinity which was felt to exist between their physical and literary ‘remains’ - their bodies and books - is the subject of this original cultural study, which concentrates on poets and poetry from the Romantic to late Victorian period. Poetical Remains deals with issues such as the place of burial, the kind of monument deemed appropriate, the poet’s ‘last words’ and last poems, the creation of memorial volumes, and the commercial boost given to a poet’s reputation by ‘celebrity death’, focussing in each case on the powerful, complex, often unstated but ever-present connections between the poet’s body and their poetic ‘corpus’.
eBook
Early Cornish sculpture
[...]Chapter 5 details what we do know about the post-Roman centuries in Cornwall, where Romano-British settlement sites, land use and ceramic production continue down to the seventh century. The predilection for wheel- and disc-headed crosses here forms a distinct continuum of monuments stretching north to the Whithorn and Govan schools of Viking Age sculpture; a CASSS volume covering southern Scotland now feels like more of a necessity than ever before.
Book Review
Recognizing and Moving on from a Failed Paradigm: The Case of Agricultural Landscapes in Anglo-Saxon England c. AD 400–800
A central preoccupation for archaeologists is how and why material culture changes. One of the most intractable examples of this problem can be found between AD 400 and 800 in the enigmatic transformation of sub-Roman into Anglo-Saxon England. That example lies at the heart of this review, explored through the case of the agricultural economy. Although the ideas critically examined below relate specifically to early medieval England, they represent themes of universal interest: the role of migration in the transformation of material culture, politics, and economy in a post-imperial world, the significance of \"core\" and \"periphery\" in evolving polities, ethnogenesis as a strategy in kingdom building, property rights as a lens for investigating cultural change, and the relationship between hierarchical political structures and collective forms of governance. The first part of my argument proposes a structured response to paradigmatic stalemate by identifying and testing each underlying assumption, premise, and interpretative framework. The recognition of any fallacies, false premises, and flawed arguments might assist with an overall evaluation of the continuing utility of a discourse—whether it has life in it yet, or should be set aside. In either case, the recognition of its structure should enable arguments to be developed that do not lead into a disciplinary cul-de-sac, prevented by the orthodoxy from exploring new avenues for research. In the second part of the review, I deliberately adopt a starting point outside the limits of the current discourse. Freed from the confines of the conventional consensus, I experiment with an alternative \"bottom-up\" approach to change in early medieval England that contrasts with conventional \"top-down\" arguments. I focus in particular on how rights over agricultural property—especially collective rights—and the forms of governance implied by them may assist in illuminating the roles of tradition and transformation in effecting cultural change.
Journal Article
Elitism and Status: Reassessing Settlement Hierarchy in Early Medieval England
The complexities of identifying and understanding settlement hierarchy in early medieval England (c. 5th–11th centuries) is the focus of much debate. Within this field of enquiry, settlement arrangements, architecture, landholding patterns and material culture are commonly used in the identification of a range of settlement types. These include royal complexes, monastic institutions, towns and trading/production sites such as emporia. This same evidence is also used to interpret the status and role of these sites in early medieval England. This paper advances the current understanding of settlement hierarchy through an assessment of rural settlements and their material culture. These settlements have received comparatively less scholarly attention than higher profile early medieval sites such as elite, ecclesiastical and urban centres, yet represent a rich source of information. Through analysis of material culture as evidence for the consumption, economic and social functions which characterise rural settlements, a picture of what were inherently complex communities is presented. The findings further support the need to reassess settlement hierarchy in early medieval England and a new hierarchical model is proposed.
Journal Article