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"Animal human relations"
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Beastly : the 40,000-year story of animals and us
\"Animals have shaped our minds, our lives, our land, and our civilization. Humanity would not have gotten very far without them--making use of their labor for transportation, agriculture, and pollination; their protection from predators; and their bodies for food and to make clothing, music, and art. And over the last two centuries, humans have made unprecedented advances in science, technology, behavior, and beliefs. Yet how is it that we continue to destroy the animal world and lump its magnificence under the sterile concept of biodiversity? In Beastly, author Keggie Carew seeks to re-enchant readers with the wild world, reframing our understanding of what it is like to be an animal and what our role is as humans. She throws readers headlong into the mind-blowing, heart-thumping, glittering pageant of life, and goes in search of our most revealing encounters with the animal world throughout the centuries. How did we domesticate animals and why did we choose sheep, goats, cows, pigs, horses, and chickens? What does it mean when a gorilla tells a joke or a fish thinks? Why does a wren sing? Beastly is a gorgeously written, deeply researched, and intensely felt journey into the splendor and genius of animals and the long, complicated story of our interactions with them as humans.\"-- Provided by publisher.
Book
Classic Psychedelics and Human–Animal Relations
Previous research has found associations between classic psychedelic use and nature-relatedness, but the link between classic psychedelic use and human–animal relations remains largely unexplored. Using data representative of the US adult population, with regard to age, sex and ethnicity (N = 2822), this pre-registered study assessed lifetime classic psychedelic use, ego dissolution during respondents’ most intense experience using a classic psychedelic, and three measures related to human–animal relations: speciesism, animal solidarity and desire to help animals. The results showed that lifetime classic psychedelic use was negatively associated with speciesism (β = −0.07, p = 0.002), and positively associated with animal solidarity (β = 0.04, p = 0.041), but no association was found with desire to help animals (β = 0.01, p = 0.542). Ego dissolution during the respondents’ most intense experience using a classic psychedelic was negatively associated with speciesism (β = −0.17, p < 0.001), and positively associated with animal solidarity (β = 0.18, p < 0.001) and desire to help animals (β = 0.10, p = 0.007). The findings indicate that classic psychedelics and ego dissolution may have an impact on human–animal relations. As these results cannot demonstrate causality, however, future studies should use longitudinal research designs to further explore the potential causal link between classic psychedelic use and human–animal relations.
Journal Article
The gift in the animal: The ontology of hunting and human-animal sociality
Many hunting peoples conceive of hunting as a process of reciprocal exchange between hunters and other-than-human persons, and anthropologists have tended to view such accounts as purely symbolic or metaphorical. To the extent that our theories deny the validity of northern hunters' conceptions of animals and the ontological assumptions on which they are based, however, we legitimize agents of the state when they dismiss the possibility that aboriginal knowledge and practices might serve as the factual basis for making wildlife management policy. In this article, I argue that our refusal to consider aboriginal accounts of hunting as perhaps literally as well as metaphorically valid has both contributed to the marginalization of aboriginal peoples and foreclosed important avenues of inquiry into hunting societies and the nature of human-animal relations. I focus on human-animal relations as a form of reciprocal exchange and argue that the development of a theoretical framework that can accommodate northern hunters' ontological assumptions is warranted theoretically as well as politically.
Journal Article
Naturecultures and the affective (dis)entanglements of happy meat
In recent decades, there has been a proliferation of alternative food networks (AFNs) which promote an agenda of reconnection, allegedly linking consumers and producers to the socio-ecological origins of food. Rarely, however, does the AFN literature address “origins” of food in terms of animals, as in the case of meat. This article takes a relational approach to the reconnection agenda between humans and animals by discussing how the phenomenon of animal welfare and “happy” meat are enacted by producers and consumers in mundane, embodied, and nuanced ways. Utilizing hybrid conceptualizations of human–animal relations through “natureculture” and “being alongside”, we demonstrate that consumers and producers of AFNs perform natureculture entanglements daily, often considering humans and animals as part of one another and the ecological system. Nonetheless, we also point to how participants in AFNs set boundaries to distance themselves from moments of animal life and death, explaining away uncomfortable affective naturecultures through commodification logics. Drawing on qualitative data from consumers and producers of food networks in Austria, we introduce the concept of “human–animal magnetism” to illustrate that the draw for humans to care about other animal lives exists within a spectrum of attraction and disassociation, engendered through specific human–animal interactions. Ultimately, we offer a cautiously hopeful version of alterity in AFNs of meat in which more caring human–animal relations are possible.
Journal Article
Alfie & me : what owls know, what humans believe
\"A moving account of raising, then freeing, an orphaned screech owl, whose lasting friendship with the author illuminates humanity's relationship with the world. When ecologist Carl Safina and his wife, Patricia, took in a near-death baby owl, they expected that, like other wild orphans they'd rescued, she'd be a temporary presence. But Alfie's feathers were not growing correctly, requiring prolonged care. As Alfie grew and gained strength, she became a part of the family, joining a menagerie of dogs and chickens and making a home for herself in the backyard. Carl and Patricia began to realize that the healing was mutual; Alfie had been braided into their world, and was now pulling them into hers.\"--Page 2 of cover.
BOOK
Cooperation with Animals? What Is and What Is Not
The idea of cooperation has been recently used with regard to human–animal relations to justify the application of an associative theory of justice to animals. In this paper, I discuss some of these proposals and seek to provide a reformulation of the idea of cooperation suitable to human–animal relations. The standard idea of cooperation, indeed, presupposes mental capacities that probably cannot be found in animals. I try to disentangle the idea of cooperation from other cognate notions and distinguish it from exploitation, use, and relationship. The upshot is a minimal taxonomy of human–animal relations that covers most possibilities, from the worst type of relation (exploitation) to that which is most favourable to animals’ welfare (relationship). In this taxonomy, cooperation is a form of relation where animals are used to produce a valuable good in a way that is compatible with their ethological features and without being harmed.
Journal Article
Nomadic Pastoralism among the Mongol Herders
Nomadic Pastoralism among the Mongol Herders: Multispecies and Spatial Ethnography in Mongolia and Transbaikalia is based on anthropological research carried out by the author between 2008 and 2016 and addresses the spatial features of nomadic pastoralism among the Mongol herders of Mongolia and Southern Siberia from a cross-comparative perspective. In addition to classical methods of survey, Charlotte Marchina innovatively used GPS recordings to analyze the ways in which pastoralists envision and concretely occupy the landscape, which they share with their animals and invisible entities. The data, represented in abundant and original cartography, provides a better understanding of the mutual adaptations of both herders and animals in the common use of unfenced pastures, not only between different herders but between different species. The author also highlights the herders' adaptive strategies at a time of rapid sociopolitical and environmental changes in this area of the world.
eBook