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1,038 result(s) for "Anti-Catholicism"
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Roads to Rome
The mixture of hostility and fascination with which native-born Protestants viewed the \"foreign\" practices of the \"immigrant\" church is the focus of Jenny Franchot's cultural, literary, and religious history of Protestant attitudes toward Roman Catholicism in nineteenth-century America. Franchot analyzes the effects of religious attitudes on historical ideas about America's origins and destiny. She then focuses on the popular tales of convent incarceration, with their Protestant \"maidens\" and lecherous, tyrannical Church superiors. Religious captivity narratives, like those of Indian captivity, were part of the ethnically, theologically, and sexually charged discourse of Protestant nativism. Discussions of Stowe, Longfellow, Hawthorne, and Lowell-writers who sympathized with \"Romanism\" and used its imaginative properties in their fiction-further demonstrate the profound influence of religious forces on American national character. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1994.
Devotion to the adopted country : U.S. immigrant volunteers in the Mexican War
\"[This book] looks at efforts of America's Democratic Party and Catholic leadership to use the service of immigrant volunteers in the U.S.-Mexican War as a weapon against nativism and anti-Catholicism\"--Jacket.
The Modernity of Others
The most prominent story of nineteenth-century German and French Jewry has focused on Jewish adoption of liberal middle-class values. The Modernity of Others points to an equally powerful but largely unexplored aspect of modern Jewish history: the extent to which German and French Jews sought to become modern by criticizing the anti-modern positions of the Catholic Church. Drawing attention to the pervasiveness of anti-Catholic anticlericalism among Jewish thinkers and activists from the late eighteenth to the early twentieth century, the book turns the master narrative of Western and Central European Jewish history on its head. From the moment in which Jews began to enter the fray of modern European politics, they found that Catholicism served as a convenient foil that helped them define what it meant to be a good citizen, to practice a respectable religion, and to have a healthy family life. Throughout the long nineteenth century, myriad Jewish intellectuals, politicians, and activists employed anti-Catholic tropes wherever questions of political and national belonging were at stake: in theoretical treatises, parliamentary speeches, newspaper debates, the founding moments of the Reform movement, and campaigns against antisemitism.
The origins of sectarianism in early modern Ireland
Leading historians provide the first detailed analysis of the ways in which rival confessions were developed in early modern Ireland, the extent to which the Irish people were indeed divided into two religious camps by the mid-17th century, and also their suprising ability to transcend such stark divisions.
Lord George Gordon: Politics, Religion and Slavery
Lord George Gordon (1751‐1793), was son of Cosmo George, third Duke of Gordon and Katherine Duchess of Gordon. His mother remarried Staats Long Morris, an American soldier and politician, who inculcated in Gordon an admiration of America, particularly during his naval service based in America and a long posting in Jamaica where he experienced the cruelty of slavery under British rule. Gordon left the navy under a cloud and entered parliament in 1774 under demeaning circumstances, voting for the Opposition where he launched a series of attacks on the government of Lord North. In 1780, he marched as president for a Protestant Association on Parliament in protest at the 1778 Catholic Relief Act for England, and the possibility of bringing in a similar bill for Scotland. The ‘Gordon Riots’ outside Westminster followed and Lord George was arrested for treason but in 1781 was exonerated. He was later charged with libel and again imprisoned. By this time he had converted to the Jewish faith and on 26 April 1792 wrote a powerful indictment of slavery to the Speaker of the House of Commons.
The Imperial Church
Through a fascinating discussion of religion's role in the rhetoric of American civilizing empire, The Imperial Church undertakes an exploration of how Catholic mission histories served as a useful reference for Americans narrating US settler colonialism on the North American continent and seeking to extend military, political, and cultural power around the world. Katherine D. Moran traces historical celebrations of Catholic missionary histories in the upper Midwest, Southern California, and the US colonial Philippines to demonstrate the improbable centrality of the Catholic missions to ostensibly Protestant imperial endeavors. Moran shows that, as the United States built its continental and global dominion and an empire of production and commerce in the Gilded Age and Progressive Era, Protestant and Catholic Americans began to celebrate Catholic imperial pasts. She demonstrates that American Protestants joined their Catholic compatriots in speaking with admiration about historical Catholic missionaries: the Jesuit Jacques Marquette in the Midwest, the Franciscan Junípero Serra in Southern California, and the Spanish friars in the Philippines. Comparing them favorably to the Puritans, Pilgrims, and the American Revolutionary generation, commemorators drew these missionaries into a cross-confessional pantheon of US national and imperial founding fathers. In the process, they cast Catholic missionaries as gentle and effective agents of conquest, uplift, and economic growth, arguing that they could serve as both origins and models for an American civilizing empire. The Imperial Church connects Catholic history and the history of US empire by demonstrating that the religious dimensions of American imperial rhetoric have been as cross-confessional as the imperial nation itself.
'Candles in the Sunshine': The Protestant Ethos of Hubert Butler
When essayist Hubert Butler (1900–1991) was rediscovered at the end of his life, he was hailed as a forerunner of the more tolerant Ireland that pluralists wished to see. Yet often overlooked was how much his vision of an inclusive, nonsectarian society remained rooted in Christian language and values. As a Southern Protestant, Butler approached this inheritance in ways that did not conform with the sentiments of either his own community or that of the Roman Catholic majority. Investigating both the strengths and weaknesses of Butler's approach to this inheritance is crucial to understanding his unique contribution to twentieth-century Irish life.
The making of a Catholic president : Kennedy vs. Nixon 1960
The 1960 presidential election, won ultimately by John F. Kennedy, was one of the closest and most contentious in American history. The country had never elected a Roman Catholic president, and the last time a Catholic had been nominated—New York Governor Al Smith in 1928—he was routed in the general election. From the outset, Kennedy saw the religion issue as the single most important obstacle on his road to the White House. He was acutely aware of, and deeply frustrated by, the possibility that his personal religious beliefs could keep him out of the White House. This book tells the fascinating story of how the Kennedy campaign transformed the “religion question” from a liability into an asset, making him the first (and still only) Catholic president. Drawing on archival research, including many never-before-seen documents, the book travels inside the campaign to show Kennedy's chief advisors—Ted Sorensen, John Kenneth Galbraith, Archibald Cox—grappling with the staunch opposition to the candidate's Catholicism. The book also reveals many of the Nixon campaign's efforts to tap in to anti-Catholic sentiment, with the aid of Billy Graham and the National Association of Evangelicals, among others. The alliance between conservative Protestants and the Nixon campaign, it shows, laid the groundwork for the rise of the Religious Right.