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1,078 result(s) for "Anti-Catholicism."
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The Modernity of Others
The most prominent story of nineteenth-century German and French Jewry has focused on Jewish adoption of liberal middle-class values. The Modernity of Others points to an equally powerful but largely unexplored aspect of modern Jewish history: the extent to which German and French Jews sought to become modern by criticizing the anti-modern positions of the Catholic Church. Drawing attention to the pervasiveness of anti-Catholic anticlericalism among Jewish thinkers and activists from the late eighteenth to the early twentieth century, the book turns the master narrative of Western and Central European Jewish history on its head. From the moment in which Jews began to enter the fray of modern European politics, they found that Catholicism served as a convenient foil that helped them define what it meant to be a good citizen, to practice a respectable religion, and to have a healthy family life. Throughout the long nineteenth century, myriad Jewish intellectuals, politicians, and activists employed anti-Catholic tropes wherever questions of political and national belonging were at stake: in theoretical treatises, parliamentary speeches, newspaper debates, the founding moments of the Reform movement, and campaigns against antisemitism.
Devotion to the adopted country : U.S. immigrant volunteers in the Mexican War
\"[This book] looks at efforts of America's Democratic Party and Catholic leadership to use the service of immigrant volunteers in the U.S.-Mexican War as a weapon against nativism and anti-Catholicism\"--Jacket.
The Imperial Church
Through a fascinating discussion of religion's role in the rhetoric of American civilizing empire, The Imperial Church undertakes an exploration of how Catholic mission histories served as a useful reference for Americans narrating US settler colonialism on the North American continent and seeking to extend military, political, and cultural power around the world. Katherine D. Moran traces historical celebrations of Catholic missionary histories in the upper Midwest, Southern California, and the US colonial Philippines to demonstrate the improbable centrality of the Catholic missions to ostensibly Protestant imperial endeavors. Moran shows that, as the United States built its continental and global dominion and an empire of production and commerce in the Gilded Age and Progressive Era, Protestant and Catholic Americans began to celebrate Catholic imperial pasts. She demonstrates that American Protestants joined their Catholic compatriots in speaking with admiration about historical Catholic missionaries: the Jesuit Jacques Marquette in the Midwest, the Franciscan Junípero Serra in Southern California, and the Spanish friars in the Philippines. Comparing them favorably to the Puritans, Pilgrims, and the American Revolutionary generation, commemorators drew these missionaries into a cross-confessional pantheon of US national and imperial founding fathers. In the process, they cast Catholic missionaries as gentle and effective agents of conquest, uplift, and economic growth, arguing that they could serve as both origins and models for an American civilizing empire. The Imperial Church connects Catholic history and the history of US empire by demonstrating that the religious dimensions of American imperial rhetoric have been as cross-confessional as the imperial nation itself.
The origins of sectarianism in early modern Ireland
Leading historians provide the first detailed analysis of the ways in which rival confessions were developed in early modern Ireland, the extent to which the Irish people were indeed divided into two religious camps by the mid-17th century, and also their suprising ability to transcend such stark divisions.
Crown, church and constitution
Much scholarship on nineteenth-century English workers has been devoted to the radical reform politics that powerfully unsettled the social order in the century's first decades. Comparatively neglected have been the impetuous patriotism, royalism, and xenophobic anti-Catholicism that countless men and women demonstrated in the early Victorian period. This much-needed study of the era's \"conservatism from below\" explores the role of religion in everyday culture and the Tories' successful mobilization across class boundaries. Long before they were able to vote, large swathes of the lower classes embraced Britain's monarchical, religious, and legal institutions in the defense of traditional English culture.
'Candles in the Sunshine': The Protestant Ethos of Hubert Butler
When essayist Hubert Butler (1900–1991) was rediscovered at the end of his life, he was hailed as a forerunner of the more tolerant Ireland that pluralists wished to see. Yet often overlooked was how much his vision of an inclusive, nonsectarian society remained rooted in Christian language and values. As a Southern Protestant, Butler approached this inheritance in ways that did not conform with the sentiments of either his own community or that of the Roman Catholic majority. Investigating both the strengths and weaknesses of Butler's approach to this inheritance is crucial to understanding his unique contribution to twentieth-century Irish life.
The making of a Catholic president : Kennedy vs. Nixon 1960
The 1960 presidential election, won ultimately by John F. Kennedy, was one of the closest and most contentious in American history. The country had never elected a Roman Catholic president, and the last time a Catholic had been nominated—New York Governor Al Smith in 1928—he was routed in the general election. From the outset, Kennedy saw the religion issue as the single most important obstacle on his road to the White House. He was acutely aware of, and deeply frustrated by, the possibility that his personal religious beliefs could keep him out of the White House. This book tells the fascinating story of how the Kennedy campaign transformed the “religion question” from a liability into an asset, making him the first (and still only) Catholic president. Drawing on archival research, including many never-before-seen documents, the book travels inside the campaign to show Kennedy's chief advisors—Ted Sorensen, John Kenneth Galbraith, Archibald Cox—grappling with the staunch opposition to the candidate's Catholicism. The book also reveals many of the Nixon campaign's efforts to tap in to anti-Catholic sentiment, with the aid of Billy Graham and the National Association of Evangelicals, among others. The alliance between conservative Protestants and the Nixon campaign, it shows, laid the groundwork for the rise of the Religious Right.
European Anti-Catholicism in a Comparative and Transnational Perspective
Tales about treacherous Jesuits and scheming popes are an important and pervasive part of European culture. They belong to a set of ideas, images, and practices that, when grouped under the label anti-Catholicism, represent a phenomenon that can be traced back to the Reformation. Anti-Catholic movements and sentiments crossed boundaries between European countries, contributing to the early modern consolidation of national identities. In the nineteenth century, secularist movements adopted and transformed confessional criticism in a new internationalist dimension that was articulated across the whole Western world. A variety of liberal, conservative, secular, Protestant, and other forces gave shape to this counter-image, taking on the function of a pattern from which one's own ideals and beliefs could be chiselled out. The contributions to this volume show how different national contexts affected the proliferation of anti-Catholic messages over the course of four centuries of European history, and demonstrate that anti-Catholicism constituted a powerful European cross-cultural phenomenon.
Hawley accuses DOJ of anti-Catholic bias
Sen. Josh Hawley (R-Mo.) accused the Justice Department of anti-Catholic bias while questioning Attorney General Merrick Garland on March 1.