Catalogue Search | MBRL
Search Results Heading
Explore the vast range of titles available.
MBRLSearchResults
-
DisciplineDiscipline
-
Is Peer ReviewedIs Peer Reviewed
-
Series TitleSeries Title
-
Reading LevelReading Level
-
YearFrom:-To:
-
More FiltersMore FiltersContent TypeItem TypeIs Full-Text AvailableSubjectCountry Of PublicationPublisherSourceDonorLanguagePlace of PublicationContributorsLocation
Done
Filters
Reset
3,693
result(s) for
"Apologetics."
Sort by:
L'apologâetique dans la pensâee de Paul Tillich
by
Mathot, Benoit
in
Apologetics
2015
This work retraces the ways that Paul Tillich conceived of the question of apologetics. It refers back to the theologian's earliest writings and shows a shift in his understanding of apologetics: he went from an apologetics of attack toward an apologetics of response, tied to his correlative method. In addition, the study takes up the debate between Tillich and Barth on this subject, and envisages a breakthrough in interreligious dialogue.
L' apologétique Dans la Pensée de Paul Tillich
by
Mathot, Benoit
in
Apologetics
2015
Paul Tillich (1886-1965) was a thinker of international charisma and worldwide repute. His works provide important impulses for debates on theology, philosophy of religion and cultural theory. The series Tillich Research reflects on international research on this notable theologian and philosopher, the academic exploitation of his works with its range of different approaches to its reception and interpretation, as well as a diverse selection of themes and emphasis on them.
The Old English history of the world : an Anglo-Saxon rewriting of Orosius
Orosius rewrote the history of the world from a Christian perspective, which became one of the most widely-read accounts of world history through late antiquity and the Middle Ages and an important influence on much later writing of history. Sometime in the late ninth or early tenth century an Anglo-Saxon scholar embarked on his own translation and adaptation of Orosius's History. This Old English version survives only in two manuscripts of the tenth and eleventh century.-- Provided by publisher
On guard: defending your faith with reason and precision
by
Deepak Reju
in
Apologetics
2014
Jimmy joined the church a year ago. Before long, he volunteered to teach a Sunday School class and got to know eight-year-old ';Peter.' Things started innocently. A hug at the end of class. Gifts for Peter. Lots of extra attention. And then it happened. Jimmy took advantage of Peter. Since Sandusky and the scandals in the Catholic Church, the issue of sexual abuse has shifted to the forefront of our collective mind. Many churches are poised for action but unsure of what action to take. In On Guard, Deepak Reju examines why child predators target churches and offers eleven straightforward strategies to protect children from abuse and to help young victims recover if it does happen. While On Guard does provide practical help for building a child protection policy, it provides much more. Full of pastoral wisdom, On Guard recognizes that the church's response to abuse must be more comprehensivein line with her callingthan a simple legal policy or clinical analysis. On Guard moves church staff and leaders beyond fearful awareness to prayerful preparedness with an actionable plan. Church, be on guard! Child abuse can happen anywhere, and we need a plan for how to prevent and respond to it. What's yours?
Clement of Alexandria
by
Clement, of Alexandria, Saint, approximately 150-approximately 215
,
Butterworth, G. W. (George William), 1879- translator
,
Clement, of Alexandria, Saint, approximately 150-approximately 215. Quis dives salvetur?
in
Clement, of Alexandria, Saint, approximately 150-approximately 215.
,
Apologetics Early works to 1800.
,
Wealth Religious aspects Christianity Early works to 1800.
Muslim-Christian polemic during the Crusades : the letter from the people of Cyprus and Ibn Abī Ṭālib al-Dimashqī's response
by
Ebied, R. Y
,
Thomas, David (David Richard), 1948-
,
Dimashqī, Shams al-Dīn Muḥammad ibn Abī Ṭālib, 1256 or 1257-1327. Response to the letter from the people of Cyprus
in
Dimashqī, Shams al-Dīn Muḥammad ibn Abī Ṭālib, 1256 or 1257-1327.
,
Dimashki, Muhammad ibn Abi Talib, Shams al-Din.
,
Dimashqī, Shams al-Dīn Muḥammad ibn Abī Ṭālib, 1256 ou 7-1327.
2005
\"This volume comprises an edition and English translation of the response in Arabic made by the fourteenth century scholar Ibn Abi Talib al-Dimashqi to a letter sent to him by anonymous Christians from Cyprus. The Christian letter was also sent to al-Dimashqi's contemporary Ibn Taymiyya, and this response is thus a parallel to Ibn Taymiyya's al-Jawab al-sahih.\" \"In their letter the Christians subtly suggest that the Qur'an supports Christian doctrines. Al-Dimashqi replies with a comprehensive series of elaborate and wide-ranging arguments that incorporate not only themes familiar from earlier polemical works but also his own original points. His response is thus an important source of information about the development of Muslim interfaith attitudes, and a significant example of polemic in the later medieval period. The edition presents the two parts of this correspondence in parallel Arabic and English versions, together with an extensive introduction, textual notes and commentary.\"--Jacket.
Towards a Better Denialism
2025
This article uses two case studies to promote the idea that British evangelicalism is sometimes marked by the denial of inconvenient facts. First, it takes a critical look at the apologetic impulse to explain away the problems that Scripture sometimes presents and to deny their affective dimensions. Second, it considers some of the abuse scandals of recent years and the way in which the evangelical church has tended to respond by covering them up and silencing the voices of accusers. This response appears to be motivated by the fear of quenching what appear to be successful ministries or of tarnishing the reputation of the church. The common theme that these examples share is that they are motivated by the instinct to present the gospel in the best possible light, but this appears to stem from an unarticulated functional atheism that does not truly trust God’s people to the Spirit. As a remedy, two linked practices are proposed, drawing on the work of Eugene Peterson and Cheryl Bridges-Johns. These are Sabbath-keeping as a means of rediscovering the primacy of God’s presence and work; and the re-enchantment of Scripture by means of a Pentecost imaginary, which offers the possibility for the transrational.
Journal Article