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In the past 10 years, flotation techniques have been introduced and implemented in Chinese archaeology. As a result, a tremendous quantity of plant remains have been recovered from archaeological sites located all over China. These plant remains include crops that might have been domesticated in China—such as rice, foxtail millet, broomcorn millet, and soybean—as well as crops that were introduced into China from other parts of world—such as wheat and barley. The new archaeobotanic data provide direct archaeological evidence for the study of the origins and development of agriculture in China. This paper attempts a synthesis of these new archaeobotanic data while presenting some new ideas about the origins and development of ancient agriculture in China, including the rice agriculture tradition that originated around the middle and lower Yangtze River areas; the dry-land agriculture tradition, with millets as major crops, centered in North China; and the ancient tropical agriculture tradition located in the tropical parts of China, where the major crops seem to be roots and tubers, such as taro.

Combustion features inform archaeologists about the prehistoric use of space, subsistence behaviors, and tempo of site visitation. Their study in the field is difficult because burned sediments are susceptible to reworking and diagenesis. Microarchaeological analyses, including micromorphology, are essential for documenting the composition, preservation, and function of hearths and other burned residues. These investigations focus on the description of fuels, depositional fabrics and structures, and mineralogy. As evidenced by a literature review, microarchaeological analyses have much to offer Paleolithic archaeologists, while applications of the techniques to Late Pleistocene and Early Holocene sites and in ethnographic or experimental contexts are presently rare.

This review aims to expose the potential of formal network methods for archaeology by tracing the origins of the academic traditions, network models, and techniques that have been most influential to archaeologists. A brief discussion of graph theoretic applications in archaeology reveals how graph visualization and analysis was used since the 1960s in a very similar way to later network analysis applications, but did not seem to have influenced the more widespread adoption of network techniques over the past decade. These recent archaeological applications have been strongly influenced by two academic traditions, social network analysis and sociophysics. The most influential and promising techniques and models adopted from these traditions are critically discussed. This review reveals some general trends which are considered to be the result of two critical issues that will need to be addressed in future archaeological network analysis: (1) a general unawareness of the historicity and diversity of formal network methods both within and outside the archaeological discipline has resulted in a very limited methodological scope; (2) the adoption or development of network methods has very rarely been driven by specific archaeological research questions and is dominated by a few popular models and techniques, which has in some cases resulted in a routinized explanatory process. This review illustrates, however, the great potential of formal network methods for archaeology and argues that, if this potential is to be applied in a critical way, a broad multidisciplinary scope is necessary and specific archaeological research contexts should dominate applications.

Archaeology and anthropology, despite their commonalities, have had a rather asymmetrical relationship, and the periodic attempts at closer collaboration resulted in mutual frustration. As both disciplines have recently undergone significant changes, however, with anthropology embracing more fully materiality and historicity, and archaeology engaging in contemporary research, often involving ethnography, the time is ripe for a new rapprochement. Archaeological ethnography, an emerging transdisciplinary field, offers such an opportunity. Archaeological ethnography is defined here as a transcultural space for multiple encounters, conversations, and interventions, involving researchers from various disciplines and diverse publics, and centered around materiality and temporality. It is multitemporal rather than presentist, and although many of its concerns to date are about clashes over heritage, this article argues that its potential is far greater because it can dislodge the certainties of conventional archaeology and question its ontological principles, such as those founded on modernist, linear, and successive temporality.

Accurately reconstructing past human population dynamics is critical for explaining major patterns in the human past. Demand for demographic proxies has driven hopeful interest in the “dates-as-data” approach, which models past demography by assuming a relationship between population size, the production of dateable material, and the corpus of radiocarbon dates produced by archaeological research. However, several biases can affect assemblages of dates, complicating inferences about population size. One serious but potentially addressable issue centers on landscape taphonomy — the ways in which geologic processes structure the preservation and recovery of archaeological sites and/or materials at landscape scales. Here, we explore the influence of landscape taphonomy on demographic proxies. More specifically, we evaluate how well demographic proxies may be corrected for taphonomic effects with either a common generalized approach or an empirically based tailored approach. We demonstrate that frequency distributions of landforms of varying ages can be used to develop local corrections that are more accurate than either global corrections or uncorrected estimates. Using generalized scenarios and a simulated case study based on empirical data on landform ages from the Coso Basin in the western Great Basin region, we illustrate the way in which landscape taphonomy predictably complicates “dates-as-data” approaches, propose and demonstrate a new method of empirically based correction, and explore the interpretive ramifications of ignoring or correcting for taphonomic bias.

The application of method and theory from network science to archaeology has dramatically increased over the last decade. In this article, we document this growth over time, discuss several of the important concepts that are used in the application of network approaches to archaeology, and introduce the other articles in this special issue on networks in archaeology. We argue that the suitability and contribution of network science techniques within particular archaeological research contexts can be usefully explored by scrutinizing the past phenomena under study, how these are abstracted into concepts, and how these in turn are represented as network data. For this reason, each of the articles in this special issue is discussed in terms of the phenomena that they seek to address, the abstraction in terms of concepts that they use to study connectivity, and the representations of network data that they employ in their analyses. The approaches currently being used are diverse and interdisciplinary, which we think are evidence of a healthy exploratory stage in the application of network science in archaeology. To facilitate further innovation, application, and collaboration, we also provide a glossary of terms that are currently being used in network science and especially those in the applications to archaeological case studies.

The majority of the early crops grown in Europe had their origins in south-west Asia, and were part of a package of domestic plants and animals that were introduced by the first farmers. Broomcorn millet, however, offers a very different narrative, being domesticated first in China, but present in Eastern Europe apparently as early as the sixth millennium BC. Might this be evidence of long-distance contact between east and west, long before there is any other evidence for such connections? Or is the existing chronology faulty in some way? To resolve that question, 10 grains of broomcorn millet were directly dated by AMS, taking advantage of the increasing ability to date smaller and smaller samples. These showed that the millet grains were significantly younger than the contexts in which they had been found, and that the hypothesis of an early transmission of the crop from east to west could not be sustained. The importance of direct dating of crop remains such as these is underlined.

The use of computers and complex software is pervasive in archaeology, yet their role in the analytical pipeline is rarely exposed for other researchers to inspect or reuse. This limits the progress of archaeology because researchers cannot easily reproduce each other's work to verify or extend it. Four general principles of reproducible research that have emerged in other fields are presented. An archaeological case study is described that shows how each principle can be implemented using freely available software. The costs and benefits of implementing reproducible research are assessed. The primary benefit, of sharing data in particular, is increased impact via an increased number of citations. The primary cost is the additional time required to enhance reproducibility, although the exact amount is difficult to quantify.

Growing scientific evidence from modern climate science is loaded with implications for the environmental history of the Roman Empire and its successor societies. The written and archaeological evidence, although richer than commonly realized, is unevenly distributed over time and space. A first synthesis of what the written records and multiple natural archives (multi-proxy data) indicate about climate change and variability across western Eurasia from c. 100 B.C. to 800 A.D. confirms that the Roman Empire rose during a period of stable and favorable climatic conditions, which deteriorated during the Empire's thirdcentury crisis. A second, briefer period of favorable conditions coincided with the Empire's recovery in the fourth century; regional differences in climate conditions parallel the diverging fates of the eastern and western Empires in subsequent centuries. Climate conditions beyond the Empire's boundaries also played an important role by affecting food production in the Nile valley, and by encouraging two major migrations and invasions of pastoral peoples from Central Asia.

This review explores why phenomenology has been such a popular theme in landscape archaeology in the last two decades-and why it has also provoked anger and controversy. The article concentrates less on the philosophical essence of phenomenological traditions than on their practical applications and context, particularly within British landscape archaeology. Criticisms of phenomenological approaches are reviewed and suggestions for future research made. The review concludes that research into landscape and human subjectivity will continue to be a strong research theme, whether or not such work explicitly derives its theoretical approach from phenomenology.