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"Archaeologists Political activity."
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Archaeologists as activists : can archaeologists change the world?
Could archaeologists benefit contemporary cultures and be a factor in solving world problems? Can archaeologists help individuals? Can archaeologists change the world? These questions form the root of “archaeology activism” or “activist archaeology”: using archaeology to advocate for and affect change in contemporary communities. Archaeologists currently change the world through the products of their archaeological research that contribute to our collective historical and cultural knowledge. Their work helps to shape and reshape our perceptions of the past and our understanding of written history. Archaeologists affect contemporary communities through the consequences of their work as they become embroiled in controversies over negotiating the past and the present with native peoples. Beyond the obvious economic contributions to local communities caused by heritage tourism established on the research of archaeologists at cultural sites, archaeologists have begun to use the process of their work as a means to benefit the public and even advocate for communities. In this volume, Stottman and his colleagues examine the various ways in which archaeologists can and do use their research to forge a partnership with the past and guide the ongoing dialogue between the archaeological record and the various contemporary stakeholders. They draw inspiration and guidance from applied anthropology, social history, public history, heritage studies, museum studies, historic preservation, philosophy, and education to develop an activist approach to archaeology—theoretically, methodologically, and ethically.
eBook
Archaeology as political action
This book develops a theory and framework to describe how archaeology can contribute to a more humane world. Recognizing that archaeology is an inherently political activity, Randall H. McGuire builds on the history of archaeological theory and Marxist dialectical theory to point out how archaeologists can use their craft to evaluate interpretations of the real world, construct meaningful histories for communities, and challenge the persistent legacies of colonialism and class struggle. McGuire bases his discussion on his own extensive fieldwork in the United States and Mexico, citing fascinating case studies to develop the idea of archaeology as a class-based endeavor. Many titles in the Voices Revived program are also newly available as ebooks, offered at a discounted price to support wider access to scholarly work.
eBook
Gordon Childe and Broadcasting: Archaeology, Science, and Politics
This study examines radio and television broadcasts made by prehistorian Vere Gordon Childe. Although the focus is on the BBC, Childe’s work with other global broadcasters is also examined. Childe was one of the first archaeologists to engage with broadcasting, working to ensure that reputable, academic views domited. He was involved in children’s education, the promotion of regiol British identities, the education of military personnel, scientific advocacy, and broadcasting intertiolism. Childe combined his radical, left-leaning political interests with his expertise in archaeology and the history of science on air. He used radio to promote both control of public archaeological rratives by a new generation of archaeologists and left-wing ideas about science in society. Examition of these broadcasting activities both expands our knowledge of Childe’s work and reveals the role that mass media played in the global communication of archaeological knowledge during the twentieth century.
Journal Article
Near Eastern archaeology and the Arab Spring: avoiding the ostrich effect
As an American archaeologist who has worked in Syria, living in a rural village in Raqqa Province off and on for decades, I am frequently asked: did you see it coming? Were there early signs of the Arab Spring and the Syrian civil war? The answer is both yes and no. In retrospect, the signs were there, but foreign archaeologists did not always identify them. More often we simply chose to ignore them. Regardless, we have come to many important realisations. Foremost, Near Eastern archaeology has reached a major turning point, which raises a more pressing question: what now? Our answers will profoundly shape the future of our field. As archetypal students of history, we must learn from the lessons of the past and act. Playing the part of the metaphorical ostrich and burying our heads in the sand would be far easier, perhaps even customary, but this cannot be our course. A strong and engaged field is needed now more than ever—my primary intent here is to dissect what this means.
Journal Article
The changing careers of Vere Gordon Childe
It was Antiquity (Daniel 1980) that revealed details of the death of “the greatest prehistorian in Britain, and probably in the world” (Piggott 1958: 312), the Australian Vere Gordon Childe (1892–1957). Antiquity would later note what is still the over-modest marker of his final resting place (Barton 2000). And it was Antiquity that published Childe's ‘Retrospect’ in which he summarised his archaeological career, noting that it began at Oxford, and started again in 1922 “after a sentimental excursion into Australian politics” (Childe 1958: 69). In this article it is suggested that this was far more than an excursion; that through force of circumstance he abandoned a potentially high-flying archaeological trajectory and embarked on an equally high-flying replacement career in politics; only further force of circumstances brought him back to archaeology.
Journal Article
Archaeology, archaeologists and ‘Europe’
With changes in political structures, a pan-European dimension is increasing in importance for many archaeologists, because of cultural policy and funding from the Council of Europe and, especially, the European Union. Although nationalist frameworks are currently more important, archaeologists should keep a critical eye on European developments.
Journal Article
