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12,937 result(s) for "Aristocracy"
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Status, power, and identity in early modern France : the Rohan family, 1550-1715
In Status, Power, and Identity in Early Modern France, Jonathan Dewald explores European aristocratic society by looking closely at one of its most prominent families. The Rohan were rich, powerful, and respected, but Dewald shows that there were also weaknesses in their apparently secure position near the top of French society. Family finances were unstable, and competing interests among family members generated conflicts and scandals; political ambitions led to other troubles, partly because aristocrats like the Rohan intensely valued individual achievement, even if it came at the expense of the family's needs. Dewald argues that aristocratic power in the Old Regime reflected ongoing processes of negotiation and refashioning, in which both men and women played important roles. So did figures from outside the family—government officials, middle-class intellectuals and businesspeople, and many others. Dewald describes how the Old Regime's ruling class maintained its power and the obstacles it encountered in doing so.
Dandy Gilver and the proper treatment of bloodstains
Receiving a letter from a woman who fears that her husband is planning to kill her, Dandy Gilver goes undercover as a maid and uses her aristocratic connections and prowess to discern the truth.
Aristocracy and its enemies in the age of revolution
Since time immemorial Europe had been dominated by nobles and nobilities. In the 18th century their power seemed better entrenched than ever. But in 1790 the French revolutionaries made a determined attempt to abolish nobility entirely. ‘Aristocracy’ became the term for everything they were against, and the nobility of France, so recently the most dazzling and sophisticated elite in the European world, found itself persecuted in ways that horrified counterparts in other countries. This book traces the roots of the attack on nobility at this time, looking at intellectual developments over the preceding centuries, in particular the impact of the American Revolution. It traces the steps by which French nobles were disempowered and persecuted, a period during which large numbers fled the country and many perished or were imprisoned. In the end, abolition of the aristocracy proved impossible, and nobles recovered much of their property. Napoleon set out to reconcile the remnants of the old nobility to the consequences of revolution, and created a titled elite of his own. After his fall, the restored Bourbons offered renewed recognition to all forms of nobility. But 19th-century French nobles were a group transformed and traumatized by the revolutionary experience, and they never recovered their old hegemony and privileges. As the author shows, if the revolutionaries failed in their attempt to abolish nobility, they nevertheless began the longer term process of aristocratic decline that has marked the last two centuries.
Do you want to start a scandal
\"On the night of the Parkhurst ball, someone had a scandalous tryst in the library ... All Charlotte Highwood knows is this-- it wasn't her. But rumors to the contrary are buzzing. Unless she can discover the lovers' true identity, she'll be forced to marry Piers Brandon, Lord Grandville-- the coldest, most arrogantly handsome gentleman she's ever had the misfortune to embrace ... But as they set about finding the mystery lovers, Piers reveals a few secrets of his own ... Their passion is intense. The danger is real. Soon Charlotte's feeling torn. Will she risk all to prove her innocence? Or surrender it to a man who's sworn to never love?\"-- Page 4 of cover.
The Aristocracy in the County of Champagne, 1100-1300
Theodore Evergates provides the first systematic analysis of the aristocracy in the county of Champagne under the independent counts. He argues that three factors-the rise of the comital state, fiefholding, and the conjugal family-were critical to shaping a loose assortment of baronial and knightly families into an aristocracy with shared customs, institutions, and identity. Evergates mines the rich, varied, and in some respects unique collection of source materials from Champagne to provide a dynamic picture of a medieval aristocracy and its evolving symbiotic relationship with the counts. Count Henry the Liberal (1152-81) began the process of transforming a quasi-independent baronage accustomed to collegial governance into an elite of landholding families subordinate to the count and his officials. By the time Countess Jeanne married the future King Philip IV of France in 1284, the fiefholding families of Champagne had become a distinct provincial nobility. Throughout, it was the conjugal community, rather than primogeniture or patrilineage, that remained the core familial institution determining the customs regarding community property, dowry, dower, and partible inheritance. Those customs guaranteed that every lineage would survive, but frequently through a younger son or daughter. The life courses of women and men, influenced not only by social norms but also by individual choice and circumstance, were equally unpredictable. Evergates concludes that imposed models of \"the aristocratic family\" fail to capture the diversity of individual lives and lineages within one of the more vibrant principalities of medieval France.
Meadowlands
\"August, 1914. The silver wedding celebrations of Sir George Barsham, MP, and his wife, Lady Adelaide, are overshadowed by the declaration of war with Germany. Over the following months, as the male estate workers head for the Front and the maids disappear to work in the newly-opened munitions factory, the Barsham family's comfortable, aristocratic lifestyle is set to change forever\"--Amazon.com.
Baronial Patronage of Music in Early Modern Rome
iThis is the first dedicated study of the musical patronage of a Roman baronial family in the sixteenth and early seventeenth centuries. Patronage – the support of a person or institution and their work by a patron – in Renaissance society was the basis of a complex network of familial and political relationships between clients and patrons, whose ideas, values, and norms of behavior were shared with the collective. Bringing to light new archival documentation, this book examines the intricate network of patronage interrelationships in Rome. Unlike other Italian cities where political control was monocentric and exercised by single rulers, sources of patronage in Rome comprised a multiplicity of courts and potential patrons, which included the pope, high prelates, nobles, and foreign diplomats. Morucci uses archival records, and the correspondence of the Orsini and Colonna families in particular, to investigate the local activity and circulation of musicians and the cultivation of music within the broader civic network of Roman aristocratic families during the period. The author also shows that the familial union of the Medici and Orsini families established a bidirectional network for artistic exchange outside of the Eternal City, and that the Orsini-Colonna circle represented a musical bridge between Naples, Rome, and Florence.
From Aristocratic to Ordinary
How do elites signal their superior social position via the consumption of culture? We address this question by drawing on 120 years of “recreations” data (N = 71,393) contained within Who’s Who, a unique catalogue of the British elite. Our results reveal three historical phases of elite cultural distinction: first, a mode of aristocratic practice forged around the leisure possibilities afforded by landed estates, which waned significantly in the late-nineteenth century; second, a highbrow mode dominated by the fine arts, which increased sharply in the early-twentieth century before gently receding in the most recent birth cohorts; and, third, a contemporary mode characterized by the blending of highbrow pursuits with everyday forms of cultural participation, such as spending time with family, friends, and pets. These shifts reveal changes not only in the contents of elite culture but also in the nature of elite distinction, in particular, (1) how the applicability of emulation and (mis) recognition theories has changed over time, and (2) the emergence of a contemporary mode that publicly emphasizes everyday cultural practice (to accentuate ordinariness, authenticity, and cultural connection) while retaining many tastes that continue to be (mis) recognized as legitimate.