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26
result(s) for
"Art, Japanese Meiji period, 1868-1912."
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The Splendour of Modernity
A comprehensive overview of Japanese art between 1865 and 1915. The Splendour of Modernity presents a comprehensive overview of Japanese art from 1865 to 1915, including painting, calligraphy, sculpture, prints, ceramics, lacquerware, textiles, basketry, metalwork, and cloisonné. It challenges misconceptions that foreign influence diluted the supposed authenticity of Japanese art during this era. Instead, Rosina Buckland highlights the development of distinctively Japanese artistic practices in response to new stimuli from overseas. The book also dispels assumptions of artistic decline in the early Meiji era by examining the period from 1865 to 1885. Meticulously researched and beautifully illustrated, this captivating book showcases the resilience, innovation, and enduring beauty of Japanese art during a transformative period marked by Japan's global engagement and artistic evolution.
Meiji modern : fifty years of new Japan
\"This exhibition catalog takes a fresh look at the art of Japan's Meiji era (1868-1912), through a vivid selection of approximately 175 objects drawn from early public and private collections across the United States, including newly discovered prints, photographs, textiles, paintings and craft objects. Featuring motifs such as the sea and nature, Buddhist deities, contemporary life and mythical animals, Meiji Modern highlights these themes and their transformation with the introduction of newly imported techniques and materials at the intersection of art, industry and society. The Meiji era was a complex period of unprecedented cultural and technological transition that played out in the context of intense global competition. The objects assembled in this stunning catalog also document the history of American collections of nineteenth-century Japanese art. Highlighting the active role of art in the construction of the Japanese nation-state, the works in a variety of mediums capture the hopes and aspirations of Japanese modernization along with its challenges. Building upon this perspective, essays emphasize modern Japanese artists' engagement with both European and Asian trends. With its focus on Japan's often overlooked non-Western modernity, this publication also addresses the role of art in both constructing and reflecting identity\"--Publisher's description.
Anime and Its Roots in Early Japanese Monster Art
by
Papp, Z
in
Animated films
,
Animated films -- Japan -- History and criticism
,
Animation (Cinematography)-Japan
2010
Japanese anime plays a major role in modern popular visual culture and aesthetics, yet this is the first study which sets out to put today's anime in historical context by tracking the visual links between Edo- and Meiji- period painters and the post-war period animation and manga series 'Gegegeno Kitaro' by Mizuki Shigeru.
Dominant narratives of colonial Hokkaido and imperial Japan : envisioning the periphery and the modern nation-state
by
Mason, Michele M.
in
Hokkaido (Japan) -- Civilization
,
Imperialism
,
Imperialism -- Social aspects -- Japan -- History
2012
Recasts the commonly dismissed colonial project pursued in Hokkaido during the Meiji era (1868-1912) as a major force in the production of modern Japan's national identity, imperial ideology, and empire.
Martial Arts and the Body Politic in Meiji Japan
by
Gainty, Denis
in
Human body
,
Human body -- Political aspects -- Japan
,
Human body -- Social aspects -- Japan
2013
In 1895, the newly formed Greater Japan Martial Virtue Association (Dainippon Butokukai) held its first annual Martial Virtue Festival (butokusai) in the ancient capital of Kyoto. The Festival marked the arrival of a new iteration of modern Japan, as the Butokukai's efforts to define and popularise Japanese martial arts became an important medium through which the bodies of millions of Japanese citizens would experience, draw on, and even shape the Japanese nation and state.
This book shows how the notion and practice of Japanese martial arts in the late Meiji period brought Japanese bodies, Japanese nationalisms, and the Japanese state into sustained contact and dynamic engagement with one another. Using a range of disciplinary approaches, Denis Gainty shows how the metaphor of a national body and the cultural and historical meanings of martial arts were celebrated and appropriated by modern Japanese at all levels of society, allowing them to participate powerfully in shaping the modern Japanese nation and state. While recent works have cast modern Japanese and their bodies as subject to state domination and elite control, this book argues that having a body - being a body, and through that body experiencing and shaping social, political, and even cosmic realities - is an important and underexamined aspect of the late Meiji period.
Martial Arts and the Body Politic in Meiji Japan is an important contribution to debates in Japanese and Asian social sciences, theories of the body and its role in modern historiography, and related questions of power and agency by suggesting a new and dramatic role for human bodies in the shaping of modern states and societies. As such, it will be valuable to students and scholars of Japanese studies, Japanese history, modern nations and nationalisms, and sport and leisure studies, as well as those interested in the body more broadly.
Superstition, Faith, and Scripture: Sakaino Kōyō and the Politics of Buddhism in Meiji Japan
2025
As described in several recent studies, the appropriation of the concept “religion 宗教” in modern Japan made “Buddhism 仏教” enter a transformation process that led, ultimately, to the reimagining of its very content; according to historian of religions Isomae Junichi, one of these elements was, for instance, an emphasis on “belief” to the detriment of “practice”. However, in terms of Buddhism’s reframing into the category of “religion”, we should also pay attention to the construction of the idea of “superstition 迷信”, which appears during this time as a concept relative to “belief” or “faith”. Often considered the epitome of this belief-centered version of the dharma, the so-called New Buddhism movement (shinbukkyō undō 新仏教運動) that occurred in the turn of the 20th century played a fundamental role in establishing the concept of “superstition”. This paper focuses on Sakaino Kōyō (境野黄洋 1871–1933), a pioneer of Chinese Buddhist studies in modern Japan and one of the main leaders of the movement. In order to explore the intellectual context that gave birth to such reformist efforts, I explore his ideas during the later 1890s, a period in which he was dedicated to differentiating “belief” from “superstition”. During this time, he emphasized the eradication of “superstition”, arguing that it constituted an unsound element both socially and intellectually. Sakaino offered the idea of “poetical Buddhism” (shiteki bukkyō 詩的仏教), a method for interpreting scripture in general, and segments thereof contemporarily regarded as “superstitious” specifically. This paper situates Sakaino’s contributions to Buddhist reform—analyzed through historical and hermeneutical methods and influenced by liberal Christian theology—within the global discourse on religion and science, while critically examining how his reinterpretations navigated tensions between modern rationality and the preservation of Buddhist truth in Meiji Japan.
Journal Article