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result(s) for
"Art and society -- History -- 21st century"
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The disabled body in contemporary art
by
Millett-Gallant, Ann
in
Art and society
,
Art and society -- History -- 20th century
,
Art and society -- History -- 21st century
2010
This volume analyzes the representation of disabled and disfigured bodies in contemporary art and its various contexts, from art history to photography to medical displays to the nineteenth- and twentieth-century freak show.
Propaganda art in the 21st century
by
Staal, Jonas
in
Art -- Political aspects -- History -- 21st century
,
Art and society
,
Art and society -- History -- 21st century
2019
How to understand propaganda art in the post-truth era-and how to create a new kind of emancipatory propaganda art.Propaganda art-whether a depiction of joyous workers in the style of socialist realism or a film directed by Steve Bannon-delivers a message. But, as Jonas Staal argues in this illuminating and timely book, propaganda does not merely make a political point; it aims to construct reality itself. Political regimes have shaped our world according to their interests and ideology; today, popular mass movements push back by constructing other worlds with their own propagandas. In Propaganda Art in the 21st Century, Staal offers an essential guide for understanding propaganda art in the post-truth era. Staal shows that propaganda is not a relic of a totalitarian past but occurs today even in liberal democracies. He considers different historical forms of propaganda art, from avant-garde to totalitarian and modernist, and he investigates the us versus them dichotomy promoted in War on Terror propaganda art-describing, among other things, a fictional scenario from the Department of Homeland Security, acted out in real time, and military training via videogame. He discusses artistic and cultural productions developed by such popular mass movements of the twenty-first century as the Occupy, activism by and in support of undocumented migrants and refugees, and struggles for liberation in such countries as Mali and Syria. Staal, both a scholar of propaganda and a self-described propaganda artist, proposes a new model of emancipatory propaganda art-one that acknowledges the relation between art and power and takes both an aesthetic and a political position in the practice of world-making.
Delirium and Resistance
2017
In the aftermath of the 2016 US elections, Brexit, and a global upsurge of nationalist populism, it is evident that the delirium and the crisis of neoliberal capitalism is now the delirium and crisis of liberal democracy and its culture. And though capitalist crisis does not begin within art, art can reflect and amplify its effects, to positive and negative ends. In this follow-up to his influential 2010 book, Dark Matter: Art and Politics in the Age of Enterprise Culture, Sholette engages in critical dialogue with artists’ collectives, counter-institutions, and activist groups to offer an insightful, firsthand account of the relationship between politics and art in neoliberal society. Sholette lays out clear examples of art’s deep involvement in capitalism: the dizzying prices achieved by artists who pander to the financial elite, the proliferation of museums that contribute to global competition between cities in order to attract capital, and the strange relationship between art and rampant gentrification that restructures the urban landscape. With a preface by noted author Lucy R. Lippard and an introduction by theorist Kim Charnley, Delirium and Resistance draws on over thirty years of critical debates and practices both in and beyond the art world to historicize and advocate for the art activist tradition that radically—and, at times, deliriously—entangles the visual arts with political struggles.
Art and the Church: A Fractious Embrace
by
Koestle-Cate, Jonathan
in
Art and society
,
Art and society -- History -- 20th century
,
Art and society -- History -- 21st century
2016
A vibrant critical exchange between contemporary art and Christianity is being increasingly prompted by an expanding programme of art installations and commissions for ecclesiastical spaces. Rather than 'religious art' reflecting Christian ideology, current practices frequently initiate projects that question the values and traditions of the host space, or present objects and events that challenge its visual conventions. In the light of these developments, this book asks what conditions are favourable to enhancing and expanding the possibilities of church-based art, and how can these conditions be addressed? What viable language or strategies can be formulated to understand and analyse art's role within the church? Focusing on concepts drawn from anthropology, comparative religion, art theory, theology and philosophy, this book formulates a lexicon of terms built around the notion of encounter in order to review the effective uses and experience of contemporary art in churches. The author concludes with the prognosis that art for the church has reached a critical and decisive phase in its history, testing the assumption that contemporary art should be a taken-for-granted element of modern church life. Art and the Church: A Fractious Embrace uniquely combines conceptual analysis, critical case studies and practical application in a rigorous and inventive manner, dealing specifically with contemporary art of the past twenty-five years, and the most recent developments in the church's policies for the arts.
1. Porch 2. Nave 3. Sanctuary 4. Crossing 5. Chapel 6. Transept 7. Crypt 8. Apse
Jonathan Koestlé-Cate 's academic background in Fine Art and History of Art led to an early interest in the history of modern and contemporary art and the church. His writing on this subject first appeared in a collection of essays published in 2003 called ‘Painting, Sculpture and the Spiritual Dimension’, edited by Brandon Taylor and Stephen Newton. Some years later, the theme of contemporary art in and for the church formed the basis of his PhD, completed in 2012 at Goldsmiths College, London. The process of this research allowed him to develop ideas cultivated over a decade of observing and reviewing church-based projects. In 2013 Koestlé-Cate joined the editorial board of Art and Christianity, a leading journal in this field, to which he has been a regular contributor for some years. In the same year he was invited to become a trustee for Art and Sacred Places, an organisation committed to sponsoring contemporary art projects in sacred sites. He is a member of the International Association of Art Critics (AICA) and currently works at Goldsmiths College as an Associate Lecturer.
Your everyday art world
2013
A critic takes issue with the art world's romanticizing of networks and participatory projects, linking them to the values of a globalized, neoliberal economy.Over the past twenty years, the network has come to dominate the art world, affecting not just interaction among art professionals but the very makeup of the art object itself. The hierarchical and restrictive structure of the museum has been replaced by temporary projects scattered across the globe, staffed by free agents hired on short-term contracts, viewed by spectators defined by their predisposition to participate and make connections. In this book, Lane Relyea tries to make sense of these changes, describing a general organizational shift in the art world that affects not only material infrastructures but also conceptual categories and the construction of meaning.Examining art practice, exhibition strategies, art criticism, and graduate education, Relyea aligns the transformation of the art world with the advent of globalization and the neoliberal economy. He analyzes the new networked, participatory art world-hailed by some as inherently democratic-in terms of the pressures of part-time temp work in a service economy, the calculated stockpiling of business contacts, and the anxious duty of being a \"team player\" at work. Relyea calls attention to certain networked forms of art-including relational aesthetics, multiple or fictive artist identities, and bricolaged objects-that can be seen to oppose the values of neoliberalism rather than romanticizing and idealizing them. Relyea offers a powerful answer to the claim that the interlocking functions of the network-each act of communicating, of connecting, or practice-are without political content.