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"Asia History, Local."
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The \Global\ and the \Local\ in Early Modern and Modern East Asia
\"The 'Global' and the 'Local' in Early Modern and Modern East Asia presents a unique set of historical perspectives by scholars from three important universities in the East Asian region--The University of Tokyo (Tهodai), Fudan University, and Princeton University. Two of the essays address the international leanings in the histories of their respective departments in Todai and Fudan. The rest of the essays showcase how such thinking about the global and local histories have borne fruit, as the scholars of the three institutions contributed essays, arguing about the philosophies, methodologies, and/or perspectives of global history and how it relates to local stories. Authors include Benjamin Elman, Haneda Masashi, and Ge Zhaoguang\"--Provided by publisher.
Book
Gog and Magog in early eastern Christian and Islamic sources : Sallam's quest for Alexander's wall
An important contribution to the discussion about Christian Syriac influence on Koran and Early Muslim Tradition, this volume studies Eastern Christian and Islamic views on the Biblical and Koranic Gog and Magog. Connected with this theme is the quest for Alexander's wall.
eBook
South of the Clouds : travels in southwest China
\"While flipping through the atlas of Chang Ch'i-yun, one of China's most famous geographers, distinguished translator Bill Porter (Red Pine) developed a curiosity about the southwestern province of China. Dubbed Yun-nan, 'South of the Clouds,' this was the last area modern China to come under Chinese control. Originally conquered by the Mongols and eventually introduced to foreigners as a vibrant setting for trade, Yun-nan became a critical crossroad connecting East and West. In 1992, Porter left his home in Hong Kong to tour the small towns and major cities of Yun-nan, studying each of their local cultures and larger impacts on the trajectory of Chinese history. Here, he shares his encyclopedic knowledge of the nation's beautiful legacy while introducing new insight about the province's landscapes, people, and recent state of affairs. He visited Bulang Mountain, where the local people had no written language of their own, so they sent their children to live as monks in nearby Tai temples to learn Tai script. He saw women in Lijiang who wore traditional sheepskin jackets that bore seven frogeyes without clear explanation. In Dali, a small town turned urban center, he recalls a massive museum built to show off the city's new wealth, only to have half of its halls left empty and unvisited. The first of a series of three China travel memoirs to be published by Soft Skull, Bill Porter's book tells the incredible story of a spread of land with a thousand years of human history. His remarkable insight and unparalleled understanding of China place this book at the forefront of East Asian travel literature\"-- Provided by publisher.
BOOK
The Art of Not Being Governed
For two thousand years the disparate groups that now reside in Zomia (a mountainous region the size of Europe that consists of portions of seven Asian countries) have fled the projects of the organized state societies that surround them-slavery, conscription, taxes, corvée labor, epidemics, and warfare. This book, essentially an \"anarchist history,\" is the first-ever examination of the huge literature on state-making whose author evaluates why people would deliberately and reactively remain stateless. Among the strategies employed by the people of Zomia to remain stateless are physical dispersion in rugged terrain; agricultural practices that enhance mobility; pliable ethnic identities; devotion to prophetic, millenarian leaders; and maintenance of a largely oral culture that allows them to reinvent their histories and genealogies as they move between and around states.
In accessible language, James Scott, recognized worldwide as an eminent authority in Southeast Asian, peasant, and agrarian studies, tells the story of the peoples of Zomia and their unlikely odyssey in search of self-determination. He redefines our views on Asian politics, history, demographics, and even our fundamental ideas about what constitutes civilization, and challenges us with a radically different approach to history that presents events from the perspective of stateless peoples and redefines state-making as a form of \"internal colonialism.\" This new perspective requires a radical reevaluation of the civilizational narratives of the lowland states. Scott's work on Zomia represents a new way to think of area studies that will be applicable to other runaway, fugitive, and marooned communities, be they Gypsies, Cossacks, tribes fleeing slave raiders, Marsh Arabs, or San-Bushmen.
eBook
South of the Yangtze : travels through the heart of China
\"Chinese civilization first developed 5,000 years ago in North China along the middle and lower reaches of the Yellow River. And the Yellow River remained the center of Chinese civilization for the next 4,000 years. Then a thousand years ago, this changed. A thousand years ago, the center of Chinese civilization moved to the Yangtze. And the Yangtze, not the Yellow River, has remained the center of its civilization. A thousand years ago, the Chinese came up with a name for this new center of its civilization. They called it Chiangnan, meaning 'South of the River,' the river in question, of course, being the Yangtze. The Chinese still call this region Chiangnan. Nowadays it includes the northern parts of Chekiang and Kiangsi provinces and the southern parts of Anhui and Kiangsu. And some would even add the northern part of Hunan. But it's not just a region on the map. It's a region in the Chinese spirit. It's hard to put it into words. Ask a dozen Chinese what 'Chiangnan' means, and they'll give you a dozen different answers. For some the word conjures forests of pine and bamboo. For others, they envision hillsides of tea, or terraces of rice, or lakes of lotuses and fish. Or they might imagine Zen monasteries, or Taoist temples, or artfully-constructed gardens, or mist-shrouded peaks. Oddly enough, no one ever mentions the region's cities, which include some of the largest in the world. Somehow, whatever else it might mean to people, Chiangnan means a landscape, a landscape and a culture defined by mist, a landscape and a culture that lacks the harder edges of the arid North. In the fall of 1991, Bill Porter decided to travel through this vaporous land, following the old post roads that still connected its administrative centers and scenic wonders, its most famous hometowns and graves, its factories and breweries, its dreamlike memories and its mist, and he was joined on this journey by his poet and photographer friends, Finn Wilcox and Steve Johnson. South of the Yangtze is a record in words and black and white images of their trip\"-- Provided by publisher.
BOOK
The Language of the Gods in the World of Men
In this work of impressive scholarship, Sheldon Pollock explores the remarkable rise and fall of Sanskrit, India's ancient language, as a vehicle of poetry and polity. He traces the two great moments of its transformation: the first around the beginning of the Common Era, when Sanskrit, long a sacred language, was reinvented as a code for literary and political expression, the start of an amazing career that saw Sanskrit literary culture spread from Afghanistan to Java. The second moment occurred around the beginning of the second millennium, when local speech forms challenged and eventually replaced Sanskrit in both the literary and political arenas. Drawing striking parallels, chronologically as well as structurally, with the rise of Latin literature and the Roman empire, and with the new vernacular literatures and nation-states of late-medieval Europe, The Language of the Gods in the World of Men asks whether these very different histories challenge current theories of culture and power and suggest new possibilities for practice.
eBook
THE HISTORICAL STATE, LOCAL COLLECTIVE ACTION, AND ECONOMIC DEVELOPMENT IN VIETNAM
This study examines how the historical state conditions long-run development, using Vietnam as a laboratory. Northern Vietnam (Dai Viet) was ruled by a strong, centralized state in which the village was the fundamental administrative unit. Southern Vietnam was a peripheral tributary of the Khmer (Cambodian) Empire, which followed a patron-client model with more informal, personalized power relations and no village intermediation. Using a regression discontinuity design, the study shows that areas exposed to Dai Viet administrative institutions for a longer period prior to French colonization have experienced better economic outcomes over the past 150 years. Rich historical data document that in Dai Viet villages, citizens have been better able to organize for public goods and redistribution through civil society and local government. We argue that institutionalized village governance crowded in local cooperation and that these norms persisted long after the original institutions disappeared.
Journal Article
Hinterlands and Commodities
In Hinterlands and Commodities, well-known historians and an economist examine perennially important questions concerning temporal and spatial relationships among central places, hinterlands, commodities, and political economic developments in Asia and the Global economy over the long eighteenth century.
eBook