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978 result(s) for "Astronomy, Ancient."
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Poetic Astronomy in the Ancient Near East
Modern science historians have typically treated the sciences of the ancient Near East as separate from historical and cultural considerations. At the same time, biblical scholars, dominated by theological concerns, have historically understood the Israelite god as separate from the natural world. Cooley’s study, bringing to bear contemporary models of science history on the one hand and biblical studies on the other hand, seeks to bridge a gap created by 20th-century scholarship in our understanding of ancient Near Eastern cultures by investigating the ways in which ancient authors incorporated their cultures’ celestial speculation in narrative.In the literature of ancient Iraq, celestial divination is displayed quite prominently in important works such as Enuma Eliš and Erra and Išum. In ancient Ugarit as well, the sky was observed for devotional reasons, and astral deities play important roles in stories such as the Baal Cycle and Shahar and Shalim. Even though the veneration of astral deities was rejected by biblical authors, in the literature of ancient Israel the Sun, Moon, and stars are often depicted as active, conscious agents. In texts such as Genesis 1, Joshua 10, Judges 5, and Job 38, these celestial characters, these “sons of God,” are living, dynamic members of Yahweh’s royal entourage, willfully performing courtly, martial, and calendrical roles for their sovereign.The synthesis offered by this book, the first of its kind since the demise of the pan-Babylonianist school more than a century ago, is about ancient science in ancient Near Eastern literature.
Poetic Astronomy in the Ancient Near East
Modern science historians have typically treated the sciences of the ancient Near East as separate from historical and cultural considerations. At the same time, biblical scholars, dominated by theological concerns, have historically understood the Israelite god as separate from the natural world. Cooley's study, bringing to bear contemporary models of science history on the one hand and biblical studies on the other hand, seeks to bridge a gap created by 20th-century scholarship in our understanding of ancient Near Eastern cultures by investigating the ways in which ancient authors incorporated their cultures' celestial speculation in narrative. In the literature of ancient Iraq, celestial divination is displayed quite prominently in important works such as Enuma Eliš and Erra and Išum . In ancient Ugarit as well, the sky was observed for devotional reasons, and astral deities play important roles in stories such as the Baal Cycle and Shahar and Shalim . Even though the veneration of astral deities was rejected by biblical authors, in the literature of ancient Israel the Sun, Moon, and stars are often depicted as active, conscious agents. In texts such as Genesis 1, Joshua 10, Judges 5, and Job 38, these celestial characters, these \"sons of God,\" are living, dynamic members of Yahweh's royal entourage, willfully performing courtly, martial, and calendrical roles for their sovereign. The synthesis offered by this book, the first of its kind since the demise of the pan-Babylonianist school more than a century ago, is about ancient science in ancient Near Eastern literature.
Astronomy and mathematics in ancient India = Astronomie et mathâemathiques de l'Inde ancienne
\"Already in 1786, Sir William Jones, founder of the Asiatick Society in Calcutta, wrote \"What their astronomical and mathematical writings contain, will not, I trust, remain long a secret: they are easily procured, and their importance cannot be doubted\". Nevertheless, though India is nowadays a part of our daily media environment, its science, as ancient as Greek science, is still badly known and insufficiently included in history of science manuals. This book aims at helping to fill this gap by letting some of the best specialists in Indian astronomy and mathematics express themselves. They recount the evolution of these sciences, from the 'Aryabhatiya' (6th century) to the works of the Keralese astronomers-mathematicians (13-16th centuries), via treatises on prosody (14th century) and on astrolabe making produced since the same period. These treatises are described in association with the oldest Sanskrit astrolabe, preserved in Belgium.\"--P. [4] of cover.
Hellenistic Astronomy
In Hellenistic Astronomy: The Science in Its Contexts, new essays by renowned scholars address questions about what the ancient science of the heavens was in the ancient Near East and Mediterranean worlds, and the numerous contexts in which it was pursued. Together, these essays will enable readers not only to understand the technical accomplishments of this ancient science but also to appreciate their historical significance by locating the questions, challenges, and issues inspiring them in their political, medical, philosophical, literary, and religious contexts. Winner of the 2020 Choice Outstanding Academic Title Award.
Astral science in early China : observation, sagehood, and the individual
Challenging monolithic modern narratives about 'Chinese science', Daniel Patrick Morgan examines the astral sciences in China c.221 BCE-750 CE as a study in the disunities of scientific cultures and the narratives by which ancients and moderns alike have fought to instil them with a sense of unity. The book focuses on four unifying 'legends' recounted by contemporary subjects: the first two, redolent of antiquity, are the 'observing of signs' and 'granting of seasons' by ancient sage kings; and the other two, redolent of modernity, involve the pursuit of 'accuracy' and historical 'accumulation' to this end. Juxtaposing legend with the messy realities of practice, Morgan reveals how such narratives were told, imagined, and re-imagined in response to evolving tensions. He argues that, whether or not 'empiricism' and 'progress' are real, we must consider the real effects of such narratives as believed in and acted upon in the history of astronomy in China.
The Circulation of Astronomical Knowledge in the Ancient World
The Circulation of Astronomical Knowledge in the Ancient World explores the ways in which astronomical knowledge circulated between different communities of scholars over time and space, and what was done with that knowledge when it was received.
An explanation for Aristarchus’ measurement of the sun’s distance
Aristarchus of Samos determined the angular distance between moon and sun at half-moon as 87°, from which he deduced that the sun’s distance is “between 18 and 20 times that of the moon”. In this study, we show that his result can be reproduced and understood when it is assumed that the observation was made when, apart from being perceived as straight, the shadow edge over the moon’s surface was vertical. A measurement could then have been done with instruments that were available at the time: the gnomon and the quadrant. An example that might have been observed by Aristarchus himself is presented and analyzed.