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The Monocle Travel Guide series reveals our favourite places in each city we cover, from the ideal route for an early-morning run and the best spots for independent retail to detailed design and architecture pages and neighbourhood walks to get you away from the crowds.

The Viennese café was a key site of urban modernity around 1900. In the rapidly growing city it functioned simultaneously as home and workplace, affording opportunities for both leisure and intellectual exchange. This volume explores the nature and function of the coffeehouse in the social, cultural, and political world of fin-de-siècle Vienna. Just as the café served as a creative meeting place within the city, so this volume initiates conversations between different disciplines focusing on Vienna at the beginning of the twentieth century. Contributions are drawn from the fields of social and cultural history, literary studies, Jewish studies and art, and architectural and design history. A fresh perspective is also provided by a selection of comparative articles exploring coffeehouse culture elsewhere in Eastern Europe.

Compact and affordable, Fodor's 25 Best Vienna is a great travel guide for those who want an easy-to-pack guidebook and map to one of the most exciting cities in Austria. Fodor's 25 Best Guides offer highlights of major city destinations in a compact package that includes a sturdy, detailed street map you can bring along with you to help you navigate when cell service is not available. By focusing only on top sights--all divided by neighborhood--we make planning your days easy.

Interwar Vienna was considered a bastion of radical socialist thought, and its reputation as \"Red Vienna\" has loomed large in both the popular imagination and the historiography of Central Europe. However, as Janek Wasserman shows in this book, a \"Black Vienna\" existed as well; its members voiced critiques of the postwar democratic order, Jewish inclusion, and Enlightenment values, providing a theoretical foundation for Austrian and Central European fascist movements. Looking at the complex interplay between intellectuals, the public, and the state, he argues that seemingly apolitical Viennese intellectuals, especially conservative ones, dramatically affected the course of Austrian history. While Red Viennese intellectuals mounted an impressive challenge in cultural and intellectual forums throughout the city, radical conservatism carried the day. Black Viennese intellectuals hastened the destruction of the First Republic, facilitating the establishment of the Austrofascist state and paving the way for Anschluss with Nazi Germany. Closely observing the works and actions of Viennese reformers, journalists, philosophers, and scientists, Wasserman traces intellectual, social, and political developments in the Austrian First Republic while highlighting intellectuals' participation in the growing worldwide conflict between socialism, conservatism, and fascism. Vienna was a microcosm of larger developments in Europe-the rise of the radical right and the struggle between competing ideological visions. By focusing on the evolution of Austrian conservatism, Wasserman complicates post-World War II narratives about Austrian anti-fascism and Austrian victimhood. Interwar Vienna was considered a bastion of radical socialist thought, and its reputation as \"Red Vienna\" has loomed large in both the popular imagination and the historiography of Central Europe. However, as Janek Wasserman shows in this book, a \"Black Vienna\" existed as well; its members voiced critiques of the postwar democratic order, Jewish inclusion, and Enlightenment values, providing a theoretical foundation for Austrian and Central European fascist movements. Looking at the complex interplay between intellectuals, the public, and the state, he argues that seemingly apolitical Viennese intellectuals, especially conservative ones, dramatically affected the course of Austrian history. While Red Viennese intellectuals mounted an impressive challenge in cultural and intellectual forums throughout the city, radical conservatism carried the day. Black Viennese intellectuals hastened the destruction of the First Republic, facilitating the establishment of the Austrofascist state and paving the way for Anschluss with Nazi Germany.Closely observing the works and actions of Viennese reformers, journalists, philosophers, and scientists, Wasserman traces intellectual, social, and political developments in the Austrian First Republic while highlighting intellectuals' participation in the growing worldwide conflict between socialism, conservatism, and fascism. Vienna was a microcosm of larger developments in Europe-the rise of the radical right and the struggle between competing ideological visions. By focusing on the evolution of Austrian conservatism, Wasserman complicates post-World War II narratives about Austrian anti-fascism and Austrian victimhood.

In the 1990s, Vienna's Jews and queers abandoned their clandestine existence and emerged into the city's public sphere in unprecedented numbers.Symptoms of Modernitytraces this development in the context of Central European history. Jews and homosexuals are signposts of an exclusionary process of nation-building. Cast in their modern roles in the late nineteenth century, they functioned as Others, allowing a national community to imagine itself as a site of ethnic and sexual purity. In Matti Bunzl's incisive historical and cultural analysis, the Holocaust appears as the catastrophic culmination of this violent project, an attempt to eradicate modernity's abject by-products from the body politic. AsSymptoms of Modernityshows, though World War II brought an end to the genocidal persecution, the nation's exclusionary logic persisted, accounting for the ongoing marginalization of Jews and homosexuals. Not until the 1970s did individual Jews and queers begin to challenge the hegemonic subordination-a resistance that, by the 1990s, was joined by the state's attempts to ensure and affirm the continued presence of Jews and queers.Symptoms of Modernitygives an account of this radical cultural reversal, linking it to geopolitical transformations and to the supersession of the European nation-state by a postmodern polity.

Based on published primary and secondary materials and oral interviews with some eighty communal and organizational leaders, experts and scholars, this book provides a comparative account of the reconstruction of Jewish communal life in both Germany and in Austria (where 98% live in the capital, Vienna) after 1945. The author explains the process of reconstruction over the next six decades, and its results in each country.The monograph focuses on the variety of prevailing perceptions about topics such as: the state of Israel, one's relationship to the country of residence, the Jewish religion, the aftermath of the Holocaust, and the influx of post-soviet immigrants. Cohen-Weisz examines the changes in Jewish group identity and its impact on the development of communities. The study analyzes the similarities and differences in regard to the political, social, institutional and identity developments within the two countries, and their changing attitudes and relationships with surrounding societies; it seeks to show the evolution of these two country's Jewish communities in diverse national political circumstances and varying post-war governmental policies.

This book provides a panorama of international motion pictures shot on location in Austria's once imperial capitol, Vienna. The volume will contain informative reviews of 46 film scenes and evocative essays about key themes, ideas and historical periods that for the first time examines Vienna's relationship to cinema outside the waltz fantasies shot in the studios of Hollywood, London, Paris, Berlin...and Vienna. The book will be illustrated with scene specific screen-grabs, and images of these locations as they currently appear, as well as city maps that include location information for investigating \"cinematic Vienna.\" Scene reviews, theme specific essays and illustrations will reveal a Vienna at the crossroads of a turbulent history, as a source of great music and literature, and as a site of world-famous architecture raging from gothic cathedrals and baroque palaces to Jugendstil (Vienna's art nouveau) and landmark early modern experiments, to the eco-challenges of the postmodern.

Despite much study of Viennese culture and Judaism between 1890 and 1914, little research has been done to examine the role of Jewish women in this milieu. Rescuing a lost legacy,Jewish Women in Fin de Siècle Viennaexplores the myriad ways in which Jewish women contributed to the development of Viennese culture and participated widely in politics and cultural spheres. Areas of exploration include the education and family lives of Viennese Jewish girls and varying degrees of involvement of Jewish women in philanthropy and prayer, university life, Zionism, psychoanalysis and medicine, literature, and culture. Incorporating general studies of Austrian women during this period, Alison Rose also presents significant findings regarding stereotypes of Jewish gender and sexuality and the politics of anti-Semitism, as well as the impact of German culture, feminist dialogues, and bourgeois self-images. As members of two minority groups, Viennese Jewish women nonetheless used their involvement in various movements to come to terms with their dual identity during this period of profound social turmoil. Breaking new ground in the study of perceptions and realities within a pivotal segment of the Viennese population,Jewish Women in Fin de Siècle Viennaapplies the lens of gender in important new ways.