Explore the vast range of titles available.

In the aftermath of the sixteenth-century Spanish conquest of Mexico, Spanish friars and authorities partnered with indigenous rulers and savants to gather detailed information on Aztec history, religious beliefs, and culture. The pictorial books they created served the Spanish as aids to evangelization and governance, but their content came from the native intellectuals, painters, and writers who helped to create them. Examining the nine major surviving texts, preeminent Latin American art historian Elizabeth Hill Boone explores how indigenous artists and writers documented their ancestral culture. Analyzing the texts as one distinct corpus, Boone shows how they combined European and indigenous traditions of documentation and considers questions of motive, authorship, and audience. For Spanish authorities, she shows, the books revealed Aztec ideology and practice, while for the indigenous community, they preserved venerated ways of pictorial expression as well as rhetorical and linguistic features of ancient discourses. The first comparative analysis of these encyclopedias, Descendants of Aztec Pictography analyzes how the painted compilations embraced artistic traditions from both sides of the Atlantic.

For almost two centuries, the author and the editors of the first historical novel in Spanish published in the Americas, Jicotencal, remained unnamed. On the basis of documentary evidence, this symposium identifies the author as Cayetano Lanuza, and the true editors of the book as the New York firm of Lanuza, Mendia & Co.

The Aztec Thrush (Ridgwayia pinicola) is an understudied species. Many aspects of its basic biology are unknown, including its food and foraging preferences. Here, we describe observations of Aztec Thrush consuming fruits of the tree Ilex hrundegeeana and flowers of the bromeliad Tillandsia hourgaei in the pine-oak forest of the highlands of Jalisco in western Mexico. These observations provide information about the diet of this species and its possible ecological role in regenerating and structuring processes of this forest. Received - June 2021. Accepted I October 2021.

The obsidian mirror associated with the Elizabethan polymath and magus John Dee (1527–1608/1609) has been an object of fascination for centuries. The mirror, however, has a deeper history as an Aztec artefact brought to Europe soon after the Spanish conquest. The authors present the results of new geochemical analysis, and explore its history and changing cultural context to provide insights into its meaning during a period in which entirely new world views were emerging. The biography of the mirror demonstrates how a complex cultural history underpins an iconic object. The study highlights the value of new compositional analyses of museum objects for the reinterpretation of historically significant material culture.

Teotihuacan in the northeastern Basin of Mexico was an unusually large and influential early city and state. This article reviews recent research trends in Teotihuacan from its founding and explosive growth ca. 100 BC into the largest city in Mesoamerica. Biogenetics provide details of how immigration fueled the city's growth and shaped its multiethnic composition and link Teotihuacan to other parts of the central highlands and more distant regions. Urban theory highlights the importance of neighborhoods and how their composition changed. Collective aspects of irrigation, markets, warfare and the military, and ideology encouraged the development of Teotihuacan's corporate governance. Although Teotihuacan politically dominated central Mexico, its control over the regional economy was not as centralized. Beyond its hinterland, Teotihuacan's foreign relations were a mosaic of trade diasporas, diplomatic exchanges, pilgrimages, emulation, and strategic direct interventions of limited duration. As its foreign influence retracted, Teotihuacan faced challenges from its hinterlands and intermediate elites and factions that culminated in the burning and desecration of the urban center. The Epiclassic saw the change from Teotihuacan's regional state to city-states and confederations. Although much reduced in size, Postclassic Teotihuacan retained an enormous legacy that subsequent states sought for their historical validation.

This study explores the way in which traveling paths in ancient cultures are characterized by the relationship between nonlinear shapes and path lengths in terms of distances. In particular, we analyze the case of trade routes that connected Aztec settlements around 1521 CE in central Mexico. Based on the complex systems perspective, we used the least cost path approximation to reconstruct a hypothetical large-scale map of routes reproducing physical connections among ancient places. We compared these connections with different spatial configurations and identified the probability distribution functions of path lengths. We evaluated the nonlinearity using the mean absolute error based on the path fitness of simple linear models. We found asymmetrical distributions and positive relationships between those measures. If a path length increases, so does its nonlinearity. Thus, the simple pattern of traveling in the Aztec region is fairly unlikely to be straight and short. Complex pathways can represent most of the ancient routes in central Mexico.

Markets are key contemporary institutions, yet there is little agreement concerning their history or diversity. To complicate matters, markets have been considered by different academic disciplines that approach the nature of such exchange systems from diametrically opposed perspectives that impede cross-disciplinary dialogue. This paper reviews the theoretical and methodological issues surrounding the detection, development, and significance of markets in the preindustrial past. We challenge both the view that marketing is natural and the perspective that market exchange is unique to modern capitalist contexts. Both of these frameworks fail to recognize that past and present market activities are embedded in their larger societal contexts, albeit in different ways that can be understood only if examined through a broadly shared theoretical lens. We examine the origins, change, and diversity of preindustrial markets, calling for multiscalar, cross-disciplinary appraoches to investigate the long-term history of this economic institution.

Mexico has long been recognized as one of the world's cradles of domestication with evidence for squash (Cucurbita pepo) cultivation appearing as early as 8,000 cal B.C. followed by many other plants, such as maize (Zea mays), peppers (Capsicum annuum), common beans (Phaseolus vulgaris), and cotton (Gossypium hirsutum). We present archaeological, linguistic, ethnographic, and ethnohistoric data demonstrating that sunflower (Helianthus annuus) had entered the repertoire of Mexican domesticates by ca. 2600 cal B.C., that its cultivation was widespread in Mexico and extended as far south as El Salvador by the first millennium B.C., that it was well known to the Aztecs, and that it is still in use by traditional Mesoamerican cultures today. The sunflower's association with indigenous solar religion and warfare in Mexico may have led to its suppression after the Spanish Conquest. The discovery of ancient sunflower in Mexico refines our knowledge of domesticated Mesoamerican plants and adds complexity to our understanding of cultural evolution.

This article studies archaeological and local versions of the past at Xaltocan, Mexico. At Xaltocan, the past provides a vehicle for statements of ethnic, national, and community identity. Community organizations seek to glorify the town as the descendant of an ancient kingdom that had a different constellation of historical processes transpired, could have become both the center of an empire and a nation. This process raises questions regarding archaeology's utility and points of convergence and divergence between archaeological and local versions of the past. Rather than disregard the local appropriation of archaeological knowledge, this article attempts both to recognize the relationship between the past and identity politics and to assess local claims by examining archaeological and historical data. This article also considers the problems of this project, particularly the unintended consequences of archaeological research connected to identity politics. Este artículo estudia las versiones arqueológicas y locales del pasado en Xaltocan, México. En Xaltocan, el pasado proporciona un vehículo para la manifestación de la identidad étnica, nacional y comunitaria. Las organizaciones de la comunidad tratan de glorificar a la ciudad como descendientes de un antiguo reino que, habiéndose dado una constelación diferente de procesos históricos, podría haberse convertido en el centro de un imperio y una nación. Este proceso plantea dudas sobre la utilidad de la arqueología y los puntos de convergencia y divergencia entre las versiones arqueológicas y locales del pasado. Este artículo intenta reconocer la relación entre el pasado y las políticas de identidad y evaluar los reclamos locales mediante el examen de los datos arqueológicos e históricos. También, este artículo considera los problemas de este proyecto, en particular, las consecuencias impremeditadas de la investigación arqueológica ligadas a la política de identidad.

Recent investigations and reconsideration of households in the Mesoamerican highlands illustrate the central role of domestic spheres of interaction to the broader cultural dynamics of the region over four millennia. Methodological advances in the analysis of past houses permit more sophisticated social reconstructions of the spaces and activities that constituted domestic life for the diverse peoples of the region. Current studies highlight the economic interdependence and diversification of households, their strategic flexibility in affiliation, the integrative ritual practices undertaken within domestic spaces, the material correlates of prestige competition between households, and the manner in which households articulated with a larger social universe.