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448 result(s) for "Beheading"
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The severed head and the grafted tongue : literature, translation and violence in early modern Ireland
\"Severed heads emblemise the vexed relationship between the aesthetic and the atrocious. During the Elizabethan conquest of Ireland, colonisers such as Edmund Spenser, Sir John Harington and Sir George Carew wrote or translated epic romances replete with beheadings even as they countenanced - or conducted - similar deeds on the battlefield. This study juxtaposes the archival record of actual violence with literary depictions of decapitation to explore how violence gets transcribed into art. Patricia Palmer brings the colonial world of Renaissance England face-to-face with Irish literary culture. She surveys a broad linguistic and geographical range of texts, from translations of Virgil's Aeneid to the Renaissance epics of Ariosto and Ercilla and makes Irish-language responses to conquest and colonization available in readable translations. In doing so, she offers literary and political historians access not only to colonial brutality but also to its ethical reservations, while providing access to the all-too-rarely heard voices of the dispossessed\"-- Provided by publisher.
The Severed Head and the Grafted Tongue
Severed heads emblemise the vexed relationship between the aesthetic and the atrocious. During the Elizabethan conquest of Ireland, colonisers such as Edmund Spenser, Sir John Harington and Sir George Carew wrote or translated epic romances replete with beheadings even as they countenanced - or conducted - similar deeds on the battlefield. This study juxtaposes the archival record of actual violence with literary depictions of decapitation to explore how violence gets transcribed into art. Patricia Palmer brings the colonial world of Renaissance England face to face with Irish literary culture. She surveys a broad linguistic and geographical range of texts, from translations of Virgil's Aeneid to the Renaissance epics of Ariosto and Ercilla and makes Irish-language responses to conquest and colonisation available in readable translations. In doing so, she offers literary and political historians access not only to colonial brutality but also to its ethical reservations, while providing access to the all-too-rarely heard voices of the dispossessed.
A Dangerous Parting
Execution by beheading is a highly symbolic act. The grisly image of the severed head evokes a particular social and cultural location, functioning as a channel of figurative discourse specific to a place and time--dissuading nonideal behavior as well as expressing and reinforcing group boundary demarcations and ideological assumptions. In short, a bodiless head serves as a discursive vehicle of communication: though silenced, it speaks. Employing social memory theory and insights from a thorough analysis of ancient ideology concerning beheading, A Dangerous Parting explores the communicative impact of the tradition of John the Baptist's decapitation in the first three centuries of the Common Era. Nathan Shedd argues that the early memory of the Immerser's death is characterized by a dangerous synchroneity. On the one hand, John's beheading, associated as it was with Jesus' crucifixion, served as the locus of destabilizing and redistributing the degradation of a victim who undergoes bodily violence; both John and Jesus were mutually vindicated as victims of somatic violence. On the other hand, as John's head was remembered in the second and third century, localized expressions of the \"Parting of the Ways\" were inscribed onto that parted head with dangerous anti-Jewish implications. Justin Martyr and Origen represent an attempt to align John's beheading and Jesus' crucifixion along a cultural schematic that asserted the destitution of non-Christ-following Jews and, simultaneously, alleged Christians' ethical, ideological, and spiritual supremacy. A Dangerous Parting uncovers interpretive possibilities of John's beheading, especially regarding the deep-rooted patterns of thinking that have animated indifference to acts of physical violence against Jews throughout history. With this work, Shedd not only pushes John the Baptist research forward to consider the impact of this figure in early expressions of Jewish and Christian distinction, but also urges scholars and students alike to contemplate the ethics of reading ancient texts.
Losing Our Heads
What is the fascination that decollation holds for us, as individuals and as a culture? Why does the idea make us laugh and the act make us close our eyes? Losing Our Heads explores in both artistic and cultural contexts the role of the chopped-off head. It asks why the practice of decapitation was once so widespread, why it has diminished - but not, as scenes from contemporary Iraq show, completely disappeared - and why we find it so peculiarly repulsive that we use it as a principal marker to separate ourselves from a more barbaricor primitive past?Although the topic is grim, Regina Janes's treatment and conclusions are neither grisly nor gruesome, but continuously instructive about the ironies of humanity's cultural nature. Bringing to bear an array of evidence, the book argues that the human ability to create meaning from the body motivates the practice of decapitation, its diminution, the impossibility of its extirpation, and its continuing fascination. Ranging from antiquity to the late nineteenth-century passion for Salome and John the Baptist, and from the enlightenment to postcolonial Africa's challenge to the severed head as sign of barbarism, Losing Our Heads opens new areas of investigation, enabling readers to understand the shock of decapitation and to see the value in moving past shock to analysis. Written with penetrating wit and featuring striking illustrations, it is sure to captivate anyone interested in his or her head.
Does Decapitation Work? Assessing the Effectiveness of Leadership Targeting in Counterinsurgency Campaigns
Is killing or capturing insurgent leaders an effective tactic? Previous research on interstate war and counterterrorism has suggested that targeting enemy leaders does not work. Most studies of the efficacy of leadership decapitation, however, have relied on unsystematic evidence and poor research design. An analysis based on fresh evidence and a new research design indicates the opposite relationship and yields four key findings. First, campaigns are more likely to end quickly when counterinsurgents successfully target enemy leaders. Second, counterinsurgents who capture or kill insurgent leaders are significantly more likely to defeat insurgencies than those who fail to capture or kill such leaders. Third, the intensity of a conflict is likelier to decrease following the successful removal of an enemy leader than it is after a failed attempt. Fourth, insurgent attacks are more likely to decrease after successful leadership decapitations than after failed attempts. Additional analysis suggests that these findings are attributable to successful leadership decapitation, and that the relationship between decapitation and campaign success holds across different types of insurgencies.
Attacking the Leader, Missing the Mark: Why Terrorist Groups Survive Decapitation Strikes
Leadership targeting has become a key feature of counterterrorism policy. Both academics and policymakers have argued that the removal of leaders is an effective strategy in combating terrorism. Leadership decapitation is not always successful, however, and existing empirical work does not account for this variability. A theory of organizational resilience explains why decapitation results in the decline of some terrorist organizations and the survival of others. Organizational resilience is dependent on two variables: bureaucratization and communal support. Older and larger organizations tend to develop bureaucratic features, facilitating a clear succession process and increasing their stability and ability to withstand attacks on their leadership. Communal support plays an important role in providing the resources necessary for terrorist groups to function and survive. Religious and separatist groups typically enjoy a high degree of support from the communities in which they operate, and thus access to critical resources. Application of this theoretical model to the case of al-Qaida reveals that Osama bin Laden's death and the subsequent targeting of other high-level al-Qaida operatives are unlikely to produce significant organizational decline.
Targeting Top Terrorists: How Leadership Decapitation Contributes to Counterterrorism
Several states, including Israel and the United States, have put decapitation tactics, which seek to kill or capture leaders of terrorist organizations, at the forefront of their counterterrorism efforts. The vast majority of scholarly work on decapitation suggests, however, that leadership decapitation is ineffective at best and counterproductive at worst. Contrary to this conventional wisdom, leadership decapitation significantly increases the mortality rate of terrorist groups, although the results indicate that the effect of decapitation decreases with the age of the group, even to a point where it may have no effect at all. This finding helps to explain the previously perplexing mixed record of decapitation effectiveness. Terrorist groups are especially susceptible to leadership decapitation because their organizational characteristics (they are violent, clandestine, and values based) amplify the difficulties of leadership succession. Additionally, in contrast to the conventional wisdom regarding the durability of terrorist groups, politically relevant terrorist groups (defined as those with at least four attacks including one attack resulting in a fatality) endure significantly longer than previously believed.
The Limits of Identity
This book considers the production of collective identity in Venice (Christian, civic-minded, anti-tyrannical), which turned on distinctions drawn in various fields of representation from painting, sculpture, print, and performance to classified correspondence. Dismemberment and decapitation bore a heavy burden in this regard, given as indices of an arbitrary violence ascribed to Venice's long-time adversary, \"the infidel Turk.\" The book also addresses the recuperation of violence in Venetian discourse about maintaining civic order and waging crusade. Finally, it examines mobile populations operating in the porous limits between Venetian Dalmatia and Ottoman Bosnia and the distinctions they disrupted between \"Venetian\" and \"Turk\" until their settlement on farmland of the Venetian state. This occurred in the eighteenth century with the closing of the borderlands, thresholds of difference against which early modern \"Venetian-ness\" was repeatedly measured and affirmed.
Four cases of beheading from 14th–17th century Lithuania
Skeletal evidence of beheading in early modern Lithuania has been scarce, despite historical documentation indicating it as a popular practice. This study presents the first bioarchaeological cases of decapitation in early modern Lithuania, with four adult male individuals from the 14th–17th centuries A.D. that reveal evidence of perimortem lesions in the cervical and thoracic vertebrae. The osteological and radiological study of the affected bones suggests that the individuals might have been victims of episodes of interpersonal violence, rather than subjected to capital punishment.
Suicidal hanging resulting in decapitation: A case report and review of the literature
•A comparison between a case of suicidal hanging resulting in incomplete decapitation and cases found in the literature.•No statistical difference was found between Ek and Speed in incomplete versus complete decapitation in suicidal hanging.•The elasticity of the rope and the type of knot may influence whether the decapitation is complete or incomplete in hanging.•Various signs found from the autopsy and in the environment next to the body point toward the suicide. Decapitation following suicidal hanging is rarely encountered in forensic practice. The authors report a case of suicidal hanging resulting in decapitation following a fall of 5m. This case is compared with 30 cases found in the literature. Several factors including type of rope, skin abrasion, level of the severed vertebrae, thyroid cartilage and hyoid bone injuries and vital signs are studied. The force applied to the neck and the kinetic energy were calculated. The kinetic energy (ranging from 1820 to 7310J) takes into account the weight of the victim but also the length of the rope (height of the fall). The speed of the body as it is stopped by the rope ranged between 6.49 and 14.01ms−1.