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9 result(s) for "Belfast (Northern Ireland) History 19th century."
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Catholic Belfast and Nationalist Ireland in the Era of Joe Devlin, 1871-1934
The Irish revolution of 1916-23 is generally regarded as a success. It was a disastrous failure, however, for the Catholic and nationalist minority in what became Northern Ireland. It resulted in partition, a discriminatory majoritarian regime and, more recently, a generation of renewed violence and a decade of political impasse. It is often suggested that the blame for this outcome rests not only on ‘perfidious Albion’ and the ‘bigotry’ of Ulster Unionism but also on the constitutional nationalist leaders, John Redmond, John Dillon, and Joe Devlin. This book argues that, on the contrary, the era of violence provoked by Sinn Féin's 1918 general election victory was the primary cause of partition so far as actions on the nationalist side were concerned. The book also suggests that the exclusively Catholic Ancient Order of Hibernians was in fact less sectarian than Sinn Féin, and that Devlin's practical contribution to the improvement of working-class conditions was more substantial than that of his republican socialist contemporaries. Too much Irish history has been written from the standpoint of the winners. This book, as well as detailing the life of an important but neglected individual in the context of a social history of Catholic Belfast, offers a general re-interpretation of Irish political history between the 1890s and the 1930s from the perspective of the losers.
The Hidden Famine
Between 1845 and 1852 Ireland was devastated by the 'Great Hunger' – the most severe famine in modern European history. The view widely held by historians is that the impact of the Famine on the northern province of Ulster, in particular the largely Protestant city of Belfast, was minimal. In the first book on the Famine to focus specifically on Belfast, Christine Kinealy, one of Ireland’s leading historians of the period, and Gerard MacAtasney, challenge this view and offer a new interpretation. Drawing on a wealth of original research, Kinealy and MacAtasney begin with an examination of society and social behaviour in Belfast prior to 1845. They then assess the official response to the crisis by the British government, the response by the Church in both England and Ireland, and the part played by the local administration in Ulster. The authors examine the impact of the cholera epidemic on Belfast in 1849–50, the city's recovery after the Famine, and the beginnings of open sectarianism among the business and landed classes of the province.
Catholics, science and civic culture in Victorian Belfast
The connections between science and civic culture in the Victorian period have been extensively, and intensively, investigated over the past several decades. Limited attention, however, has been paid to Irish urban contexts. Roman Catholic attitudes towards science in the nineteenth century have also been neglected beyond a rather restricted set of thinkers and topics. This paper is offered as a contribution to addressing these lacunae, and examines in detail the complexities involved in Catholic engagement with science in Victorian Belfast. The political and civic geographies of Catholic involvement in scientific discussions in a divided town are uncovered through an examination of five episodes in the unfolding history of Belfast's intellectual culture. The paper stresses the importance of attending to the particularities of local politics and scientific debate for understanding the complex realities of Catholic appropriations of science in a period and urban context profoundly shaped by competing political and religious factions. It also reflects more generally on how the Belfast story supplements and challenges scholarship on the historical relations between Catholicism and science.
Fighting Like the Devil for the Sake of God: Protestants, Catholics and the Origins of Violence in Victorian Belfast (review)
For confessional groups, fraternal organizations, political alliances, religious bodies, and kinship ties were instrumental in shaping attitudes and identity- but more importantly to help understand the pattern of sectarian violence, they were also highly influential in fanning or (far less commonly) extinguishing initial sectarian sparks. At the local level, the economic, social, and political powerlessness of Catholics alienated them from the local government at the very time when the timid leadership of Bishop Cornelius Denvir sought to maintain the status quo by seeking not to antagonize city officials or the Protestant community.