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95 result(s) for "Belonging (Social psychology) in literature."
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The Changing Psychology of Culture From 1800 Through 2000
The Google Books Ngram Viewer allows researchers to quantify culture across centuries by searching millions of books. This tool was used to test theory-based predictions about implications of an urbanizing population for the psychology of culture. Adaptation to rural environments prioritizes social obligation and duty, giving to other people, social belonging, religion in everyday life, authority relations, and physical activity. Adaptation to urban environments requires more individualistic and materialistic values; such adaptation prioritizes choice, personal possessions, and child-centered socialization in order to foster the development of psychological mindedness and the unique self. The Google Ngram Viewer generated relative frequencies of words indexing these values from the years 1800 to 2000 in American English books. As urban populations increased and rural populations declined, word frequencies moved in the predicted directions. Books published in the United Kingdom replicated this pattern. The analysis established long-term relationships between ecological change and cultural change, as predicted by the theory of social change and human development (Greenfield, 2009).
The non-national in contemporary American literature : ethnic women writers and problematic belongings
\"This study argues that the notion of Americanness is constructed nationally within the U.S. geographical space, as well as transnationally outside that space. The transnational perception of the U.S. nation-space makes possible ambivalent positionings, which the author describes as non-national sites that challenge singular national affiliations and identifications\"-- Provided by publisher.
Projecting loneliness into the past and future: implications for self-esteem and affect
Loneliness reflects a threat to people’s need to belong in close relationships, and is associated with lower self-esteem and emotional distress. The current 2-week daily diary study examined memory and prospection, or future oriented thinking, as potential mediators of these psychological responses to loneliness. Results suggest that daily loneliness biased people’s memories of inclusion that occurred yesterday and predictions of inclusion that will occur tomorrow and in the general future. People remembered more exclusion in the past and expected more exclusion in the future on days they felt lonely, independently of whether they actually were or would be excluded. Relative to memories, predictions of future exclusion appeared to be more biased by current loneliness and less accurate. In turn, biases involving predictions of future exclusion mediated effects of loneliness on daily self-esteem and positive affect, but not negative affect, suggesting that experiences of loneliness are associated with lower psychological well-being (i.e., lower self-esteem and reduced positive affect) partly because people tend to project those experiences into the future. Biases involving memories of past inclusion did not mediate the effects of daily loneliness on these outcomes. Both memories and forecasts of inclusion mediated the effects of trait loneliness on self-esteem and positive affect but not negative affect, suggesting that chronically lonely people may experience lower self-esteem and fewer positive emotions, in part, because of their tendencies to predict and remember social exclusion. Implications of these findings for understanding psychological responses to belongingness threats are discussed.
Politics and Poetics of Belonging
The contributions gathered in this volume bear witness to the fact that belonging is a multi-faceted concept that necessitates different and shifting idioms of expression. It continually requires reconsideration and redefinition of our affiliations in response to the rapid social, cultural, and political changes of our world. The literary paradigms, linguistic practices, and cultural formations of belonging testify to the impossibility of confining it to conventional and established structures of knowledge. The different reflections on belonging introduced in this book are instrumental in reassessing and remodelling the general assumptions that have informed its definition and representation. The current global reality and the self-other encounter make inevitable the continuous search for new forms of belonging that are in tune with one's evolving and changing sense of self. Theoretically informed by and substantially grounded in lively and heated debates on cultural identity and belonging, this book proposes new critical directions in understanding national and transnational belonging.
Precarity and Belonging
Precarity and Belonging examines how the movement of people and their incorporation, marginalization, and exclusion, under epochal conditions of labor and social precarity affecting both citizens and noncitizens, have challenged older notions of citizenship and alienage. This collection brings mobility, precarity, and citizenship together in order to explore the points of contact and friction, and, thus, the spaces for a possible politics of commonality between citizens and noncitizens.The editors ask: What does modern citizenship mean in a world of citizens, denizens, and noncitizens, such as undocumented migrants, guest workers, permanent residents, refugees, detainees, and stateless people? How is the concept of citizenship, based on assumptions of deservingness, legality, and productivity, challenged when people of various and competing statuses and differential citizenship practices interact with each other, revealing their co-constitutive connections? How is citizenship valued or revalued when labor and social precarity impact those who seemingly have formal rights and those who seemingly or effectively do not? This book interrogates such binaries as citizen/noncitizen, insider/outsider, entitled/unentitled, \"legal\"/\"illegal,\" and deserving/undeserving in order to explore the fluidity--that is, the dynamism and malleability--of the spectra of belonging.    
Post-conflict central American literature
Post-Conflict Central American Literature: Searching for Home and Longing to Belong studies often-overlooked contemporary poetry. Through the exploration of poetry and a select number of short stories, this book contemplates the meanings of home, belonging, and the homeland in post-conflict, globalizing, and neoliberal El Salvador, Nicaragua, and Costa Rica. Aparicio analyzes literary representations of and meditations on the current conditions as well as the recent pasts of Central American homelands. Additionally, the book highlights aesthetic renditions of home at the same time that it engages with and is grounded in contemporary Central American cultures, politics, and societies. In effect, this book contests hegemonic and apparently commonsense views that assert that globalization produces global citizenship and globalized experiences. Instead it argues that a palpable desire for home and belonging survives and thrives in rapidly globalizing Central American homelands.
Diasporic Constructions of Home and Belonging
Diaspora studies has developed in recent years from disparate enquiries into diasporic phenomena in political science, anthropology, history, geography, and literary and cultural studies.Its emergence as a full-fledged transdisciplinary research field has been predicated to a large degree on an interest in questions of dispersal and mobility.
Becoming a Vampire Without Being Bitten: The Narrative Collective-Assimilation Hypothesis
We propose the narrative collective-assimilation hypothesis—that experiencing a narrative leads one to psychologically become a part of the collective described within the narrative. In a test of this hypothesis, participants read passages from either a book about wizards (from the Harry Potter series) or a book about vampires (from the Twilight series). Both implicit and explicit measures revealed that participants who read about wizards psychologically became wizards, whereas those who read about vampires psychologically became vampires. The results also suggested that narrative collective assimilation is psychologically meaningful and relates to the basic human need for connection. Specifically, the tendency to fulfill belongingness needs through group affiliation moderated the extent to which narrative collective assimilation occurred, and narrative collective assimilation led to increases in life satisfaction and positive mood, two primary outcomes of belonging. The implications for the importance of narratives, the need to belong to groups, and social surrogacy are discussed.