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result(s) for
"Bhopal, India"
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Five past midnight in Bhopal
\"One of the premier historians of our time, Dominique Lapierre is the author of such stirring classics as Is Paris Burning? and The City of Joy. Famed for uncovering the humanity in historic events, he here joins forces with acclaimed writer Javier Moro. Together they investigate and chronicle each fateful moment counting down to what happened.\" \"Union Carbide was a huge American corporation whose leaders had only the best intentions. In New York they invented a miracle insecticide. In ancient Bhopal, they formulated the lethal gas needed to produce it and built a giant plant to process it.\" \"But at five past midnight on December 3, 1984, toxic gas leaked out of a pesticide tank. By one-thirty geysers were spitting poison into the night wind. The apocalypse had begun. Banks of deadly fog filled nearby slums. Lungs burst. Corneas burned. Death would strike in seconds and no one was prepared: neither the bride at her wedding banquet nor the peasants who came to Bhopal for a better life, nor the shoemaker rousing his neighbors to flee their huts nor the Scottish nun risking all to rescue lost children. By night's end, over half a million Bhopalis were drowning in pain and chaos, and between 16,000 and 30,000 would die in the worst industrial disaster in history.\"--Jacket.
Bhopal's ecological gothic
by
Nayar, Pramod K
in
Bhopal Union Carbide Plant Disaster (India : 1984)
,
Bhopal Union Carbide Plant Disaster, Bhopal, India, 1984
,
Ecocriticism
2017
Studies the cultural texts--fiction, protest effigies, photographs, films, reportage, eyewitness accounts, campaign posters and reports--produced around the world's worst industrial disaster: the Bhopal tragedy of 1984. It makes a case for an ecological perspective, wherein the city, its landscape and its people are Gothicized. After presenting the history of the disaster in terms of negligence, the book examines the coverage of the events as well as accounts by eyewitnesses and survivors, and the remnants, in various forms, of the disaster - the haunting - within human bodies and nature. Finally,Bhopal's Ecological Gothic describes the industrial ruins and the mobilization of protests against Union Carbide.
In short. Episode 223, Bhopal disaster
Episode 223 - Bhopal Disaster: In December 1984 the Union Carbide pesticide plant in Bhopal India triggered history's most catastrophic industrial accident.
Streaming Video
Poisoned air : Bhopal, India
by
Goldish, Meish, author
in
Bhopal Union Carbide Plant Disaster, Bhopal, India, 1984 Juvenile literature.
,
Chemical plants Accidents India Bhopal Juvenile literature.
,
Chemical plants Accidents Environmental aspects Juvenile literature.
2018
\"[This book] traces the tragic story of a city in India that became exposed to a deadly gas called methyl isocyanate, or MIC. Photos of the actual events, maps, and fact boxes [complement] the text\"--Amazon.com.
Scared sacred
by
Sutherland, Harry
,
Ripper, Velcrow
,
Green, Cari
in
Arab-Israeli conflict
,
Bhopal Union Carbide Plant Disaster, Bhopal, India, 1984
,
Civil War, 1970-1975
2004
Scared Sacred is a feature documentary that asks the question: can we be Scared into the Sacred? Can we take the trials of extreme historical situations and transform them into a force of awakening? Or will we succumb to groundlessness and fear? The film will take us on a journey to the pivotal 'Ground Zero's' of the world, places like Wounded Knee, Auschwitz, Hiroshima, New York City, and Afghanistan, among the darkest moments of human history. Yet this is not a gloomy film. We will seek out the stories of hope, of transformation, of resistance.
Streaming Video
Advocacy after Bhopal
by
Fortun, Kim
in
Bhopal Union Carbide Plant Disaster, Bhopal, India, 1984
,
Case studies
,
Citizen participation
2001
The 1984 explosion of the Union Carbide chemical plant in Bhopal, India was undisputedly one of the world's worst industrial disasters. Some have argued that the resulting litigation provided an \"innovative model\" for dealing with the global distribution of technological risk; others consider the disaster a turning point in environmental legislation; still others argue that Bhopal is what globalization looks like on the ground. Kim Fortun explores these claims by focusing on the dynamics and paradoxes of advocacy in competing power domains. She moves from hospitals in India to meetings with lawyers, corporate executives, and environmental justice activists in the United States to show how the disaster and its effects remain with us. Spiraling outward from the victims' stories, the innovative narrative sheds light on the way advocacy works within a complex global system, calling into question conventional notions of responsibility and ethical conduct. Revealing the hopes and frustrations of advocacy, this moving work also counters the tendency to think of Bhopal as an isolated incident that \"can't happen here.\"
Human Rights Responsibility of Multinational Corporations, Political Ecology of Injustice: Learning from Bhopal Thirty Plus?
by
BAXI, Upendra
in
Bhopal Union Carbide Plant Disaster (Bhopal, India : 1984)
,
Business
,
Companies
2016
This article addresses human rights responsibilities of multinational corporations (MNCs) in the light of what I describe as the four Bhopal catastrophes. More than thirty years of struggle by the valiant violated people to seek justice is situated in the contemporary efforts of the United Nations to develop a new discursivity for human rights and business—from the Global Compact to the Draft Norms on the Responsibilities of Transnational Corporations and Other Business Enterprises with Regard to Human Rights, the Guiding Principles on Business and Human Rights, and the more recent process to elaborate a legally-binding international instrument.
Journal Article
Toxic Lunch in Bhopal and Chemical Publics
2016
On November 28, 2009, as part of events marking the twenty-fifth anniversary of the disaster at the Union Carbide plant in Bhopal, gas survivors protested the contents of the report prepared by government scientists that mocked their complaints about contamination. The survivors shifted from the scientific document to a mediated lunch invitation performance, purporting to serve the same chemicals as food that the report had categorized as having no toxic effects. I argue that the lunch spread, consisting of soil and water from the pesticide plant, explicitly front-staged and highlighted the survivor's forced intimate relationship with such chemicals, in order to reshape public perception of risks from toxins. Chemical matter like sevin tar and naphthol tar bound politicians, scientists, corporations, affected communities, and activists together, as these stakeholders debated the potential effects of toxic substances. This gave rise to an issue-based \"chemical public.\" Borrowing from such theoretical concepts as \"ontologically heterogeneous publics\" and \"agential realism,\" I track the existing and emerging publics related to the disaster and the campaigns led by the International Campaign for Justice in Bhopal advocacy group.
Journal Article
Advocacy after Bhopal
2009
The 1984 explosion of the Union Carbide chemical plant in Bhopal, India was undisputedly one of the world's worst industrial disasters. Some have argued that the resulting litigation provided an \"innovative model\" for dealing with the global distribution of technological risk; others consider the disaster a turning point in environmental legislation; still others argue that Bhopal is what globalization looks like on the ground.
Kim Fortun explores these claims by focusing on the dynamics and paradoxes of advocacy in competing power domains. She moves from hospitals in India to meetings with lawyers, corporate executives, and environmental justice activists in the United States to show how the disaster and its effects remain with us. Spiraling outward from the victims' stories, the innovative narrative sheds light on the way advocacy works within a complex global system, calling into question conventional notions of responsibility and ethical conduct. Revealing the hopes and frustrations of advocacy, this moving work also counters the tendency to think of Bhopal as an isolated incident that \"can't happen here.\"