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First Corinthians : a new translation with introduction and commentary
This new translation of First Corinthians includes an introduction and extensive commentary that has been composed to explain the religious meaning of this Pauline epistle. Joseph Fitzmyer discusses all the usual introductory problems associated with the epistle, including issues of its authorship, time of composition, and purpose, and he also presents a complete outline.The author analyzes the epistle, pericope by pericope, discussing the meaning of each one in a comment and explaining details in the notes. The book supplies a bibliography on the various passages and problems for readers who wish to investigate further, and useful indexes complete the volume.First Corinthians will be of interest to general readers who wish to learn more about the Pauline letters, and also to pastors, college and university teachers, graduate students studying the Bible, and professors of Biblical studies.
Interpreting the Wisdom Books
by
Curtis, Edward M
,
Howard, David M
in
Bible.-Ecclesiastes-Commentaries
,
Bible.-Job-Commentaries
,
Bible.-Proverbs-Commentaries
2017
The Wisdom Literature of the Bible (Job, Proverbs, Ecclesiastes, and Song of Songs) is filled with practical principles for everyday life.While some Christians are deterred by the pragmatic character of these matter-of-fact guidelines, they are as integral to God's purposes for His people as the explicitly theological material that dominates.
Joel
A lengthy history of readers' struggles with Joel lies behind Merx's characterization of the book as \"the problem child of Old Testament exegesis, insofar as the resources utilized by interpreters thus far are entirely insufficient to dispel its darkness\". Long before Vernes posited that chapters 3–4 were a composition distinct from 1–2, Augustine voiced his perplexity about how the book constituted a unity. Many attempts to expound it as a unity have subdued the book's tensions through problematic harmonizations. On the other hand, theories of the book's development within the construction of a Book of the Twelve not only bar understanding the book as a whole, but also fall short of explaining its composition.
In this volume, Ronald L. Troxel acknowledges the perennial problems raised by the book, but argues that taking account of the signs of its genre elucidates numerous cruxes and spotlights salient interpretive features that are infrequently discussed. Recognizing that chapter four comprises a series of late additions permits recognition of narrative markers that unite the first three chapters as a product of schriftgelehrte Prophetie, \"scribal prophecy\". The book's features align well with those of two other prophetic narratives fashioned as composite works: Jonah and Haggai. All three books are better accounted for in this way than through the prism of redactional expansion. Correlatively, the long-standing arguments against chapter 3 as the literary continuation of chapters 1–2 prove reliant on social conceptions of prophecy that are alien to schriftgelehrte Prophetie. Instead, Troxel shows Joel 3 to be the culmination of a didactic narrative meant to prepare a future generation to survive the Day of the Lord.
The first chapter of Troxel's study illuminates the persistent conundrums addressed in the history of interpretation, as well as the social contexts from which resolutions have been proposed. Chapters two and three address the book's composite texture and narrative marks, while chapter four expounds its distinctive eschatology. The fifth chapter synthesizes these observations in a synopsis of Joel's genre, scope, and meaning.
Meknut'iwn ebrayets'wots' t'ght'oyn = Commentary on the letter to the Hebrews
by
Cyril, Saint, Patriarch of Alexandria, approximately 370-444, author
,
Kʻyoseyan, Hakob, compiler
,
Grigoryan, Khachʻik, translator
in
Bible. Hebrews, I-III Commentaries
,
Bible. Hebrews Theology Early works to 1800
2021
Amos and the Cosmic Imagination
2008,2017
Said to contain the words of the earliest of the biblical prophets (8th century BCE), the book of Amos is reinterpreted by James Linville in light of new and sometimes controversial historical approaches to the Bible. Amos is read as the literary product of the Persian-era community in Judah. Its representations of divine-human communication are investigated in the context of the ancient writers' own role as transmitters and shapers of religious traditions. Amos's extraordinary poetry expresses mythical conceptions of divine manifestation and a process of destruction and recreation of the cosmos which reveals that behind the appearances of the natural world is a heavenly, cosmic temple.
Philo
The philosopher Philo was born about 20 BCE to a prominent Jewish family in Alexandria, the chief home of the Jewish Diaspora as well as the chief center of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.
Baruch and the Epistle of Jeremiah
by
Adams, Sean A
in
Bible. Apocrypha. Baruch -- Commentaries
,
Bible. Apocrypha. Baruch -- Criticism, Textual
,
Bible. Apocrypha. Baruch -- Versions
2014
The first English language commentary on Baruch and the Epistle of Jeremiah, this work includes a transcription and an English translation of the text of Codex Vaticanus and provides insight into the grammar, theology, and composition of the texts.