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Standing on common ground : the making of a sunbelt borderland
Under constant surveillance and policed by increasingly militarized means, Arizona’s border is portrayed in the media as a site of sharp political and ethnic divisions. But this view obscures the region’s deeper history. Bringing to light the shared cultural and commercial ties through which businessmen and politicians forged a transnational Sunbelt, Standing on Common Ground recovers the vibrant connections between Tucson, Arizona, and the neighboring Mexican state of Sonora. Geraldo L. Cadava corrects misunderstandings of the borderland’s past and calls attention to the many types of exchange, beyond labor migrations, that demonstrate how the United States and Mexico continue to shape one another. In the 1940s, a flourishing cross-border traffic developed in the Arizona–Sonora Sunbelt, as the migrations of entrepreneurs, tourists, shoppers, and students maintained a densely connected transnational corridor. Politicians on both sides worked to cultivate a common ground of free enterprise, spurring the growth of manufacturing, ranching, and agriculture. However, as Cadava illustrates, these modernizing forces created conditions that marginalized the very workers who propped up the regional economy, and would eventually lead to the social and economic instability that has troubled the Arizona–Sonora borderland in recent times. Grounded in rich archival materials and oral histories, Standing on Common Ground clarifies why we cannot understand today’s fierce debates over illegal immigration and border enforcement without identifying the roots of these problems in the Sunbelt’s complex pan-ethnic and transnational history.
eBook
The border : journeys along the U.S.-Mexico border, the world's most consequential divide
\"David Danelo has traveled the U.S.-Mexico border and his investigative report about a complex issue examines the border in human terms. As topical today as it was when he made his trek, this updated edition asks and answers the core questions: Is a fence or wall the answer? Is the U.S. government capable of fully securing the border?\"-- Provided by publisher.
Book
Goodbye, Mexico
This anthology gathers the strong voices of accomplished poets reaching into and beyond nostalgia to remember, to honor, and to document through figurative imagery their experiences of Mexico and the vibrant border areas before the ravages of narco-violence. Locals Listen to the Mariachi Band at El Jardin in San Miguel You see their silhouettes along the stone wall or arm in arm below the glow of garden lights huddled like foothills, earth you could plant maize in. Cowboy hats and serapes, the smell of beer and cinnamon churros. You think of family and language how the music rolls through your hips to the sweat behind your knees. How it rushes through you, to a place you still don’t know. —Lois P. Jones
eBook
Border towns and border crossings : a history of the U.S.-Mexico divide
\"This is a compelling and revealing look at the history of the U.S.-Mexican border as a place and symbol of cross-cultural melding and a source of growing anxiety over immigration and national security\"-- Provided by publisher.
Book
Resacralizing the Other at the US-Mexico Border
This book focuses on the themes of border violence; racial criminalization; competing hermeneutics of the sacred; and State-sponsored modes of desacralizing black- and brown-bodied people, all in the context of the US-Mexico borderlands. It provides a much-needed substantive response to the State’s use of sacralization to justify its acts of violence and offers new ways of theologizing the acceptance of the “other” in its place.
As a counter-hermeneutic of the sacred, the ultimate objective of the book is to offer an alternative epistemological, theoretical, and practical framework that resacralizes the other. Rejecting the State-driven agenda of othering border-crossers, it follows Gloria Anzaldúa’s healing move to the sacred Other and creates a new hermeneutic of the sacred at the borderlands; one that resacralizes those deemed by the State as the nonsacred human other anywhere in the world.
This is an important and topical book that addresses one of the key issues of our time. As such, it will be of keen interest to any scholar of religious studies and liberation theology as well as religion’s interaction with migration, race, and contemporary politics.
eBook
More Than Victims or Villains
This essay examines newspaper articles published in California’s Imperial Valley during the mid-twentieth century that reported stories of braceros (guest workers) and undocumented workers suffering accidents, engaging in intra-ethnic violence, falling prey to criminals, and drinking excessively. These news articles, which often cast Mexican migrants as (potentially) criminal, racialized braceros and their undocumented counterparts as outsiders and undeserving. Collectively, these news articles demonstrate that Mexican migrants experienced what Nancy Scheper-Hughes and Philippe Bourgois describe as a violence “continuum” that connects structural, everyday, and symbolic violence in overlapping and intersecting ways. The alcohol abuse and interpersonal violence so common among braceros and undocumented migrants cannot be separated from the structural and symbolic violence that these men confronted in the Imperial Valley. Migrant workers’ structural vulnerability—which placed them in harm’s way while they worked, during times of leisure, or along the migration route—was the cause, but also a byproduct, of the antisocial behavior that some men adopted to cope with their exploitation. Though scholars have long considered the conditions that I here categorize under structural, everyday, and symbolic violence, I argue that by employing the concept of a continuum of violence we can better account for the wide range of experiences that braceros and undocumented migrants encountered in the United States in the mid-twentieth century.
Journal Article
“Es Muy Tranquilo Aquí”: Perceptions of Safety and Calm among Binationally Mobile Mexican Immigrants in a Rural Border Community
Perceptions of community can play an important role in determining health and well-being. We know little, however, about residents’ perceptions of community safety in the Southwestern borderlands, an area frequently portrayed as plagued by disorder. The qualitative aim of this community-based participatory research study was to explore the perceptions of Mexican-origin border residents about their communities in southern Yuma County, Arizona. Our team of University of Arizona researchers and staff from Campesinos Sin Fronteras, a grassroots farmworker support agency in Yuma County, Arizona, developed a bilingual interview guide and recruited participants through radio adds, flyers, and cold calls among existing agency clientele. Thirty individual interviews with participants of Mexican origin who live in and/or work in rural Yuma County were conducted remotely in 2021. Participants overwhelmingly perceived their communities as both calm and safe. While some participants mentioned safety concerns, the vast majority described high levels of personal security and credited both neighbors and police for ensuring local safety. These perceptions were stated in direct contrast to those across the border, where participants had positive familial and cultural ties but negative perceptions regarding widespread violence. In conclusion, we argue that to understand environmental factors affecting health and well-being in Mexican immigrant populations, it is critical to examine the role of binational external referents that color community perceptions.
Journal Article
Scales of Suffering in the US-Mexico Borderlands
Since the 1990s, US border policies have worked to funnel undocumented migration into remote stretches of the Sonoran Desert, where deadly terrain and temperatures make border crossing most dangerous. This weaponization of the desert finds some cover, we argue, behind the scalar projects of state-centered maps emphasizing vast geography and gross statistics over personal pain and trauma. Counter-mapping against these projects, we draw on archaeological and ethnographic data from the Undocumented Migration Project (UMP), and geospatial data for thousands of deceased migrants across southern Arizona, to witness how migration, as both socio-historical process and humanitarian crisis, emerges from human-scale strategies and experiences of suffering.
Journal Article