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"Caliphs -- Islamic Empire -- Historiography"
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Parable and politics in early islamic history
The story of the succession to the Prophet Muhammad and the rise of the Rashidun Caliphate (632-661 AD) is familiar to historians from the political histories of medieval Islam, which treat it as a factual account. The story also informs the competing perspectives of Sunni and Shi'i Islam, which read into it the legitimacy of their claims. Yet while descriptive and varied, these approaches have long excluded a third reading, which views the conflict over the succession to the Prophet as a parable. From this vantage point, the motives, sayings, and actions of the protagonists reveal profound links to previous texts, not to mention a surprising irony regarding political and religious issues.
In a controversial break from previous historiography, Tayeb El-Hibri privileges the literary and artistic triumphs of the medieval Islamic chronicles and maps the origins of Islamic political and religious orthodoxy. Considering the patterns and themes of these unified narratives, including the problem of measuring personal qualification according to religious merit, nobility, and skills in government, El-Hibri offers an insightful critique of both early and contemporary Islam and the concerns of legitimacy shadowing various rulers. In building an argument for reading the texts as parabolic commentary, he also highlights the Islamic reinterpretation of biblical traditions, both by Qur'anic exegesis and historical composition.
eBook
The great caliphs : the golden age of the 'Abbasid Empire
The flowering of the 'Abbasid caliphate between 750 and 1258 CE is often considered the classical age of Islamic civilization. In the preceding 120 years the Arabs had conquered much of the known world of antiquity and established a vast empire stretching from Spain to China. But was this empire really so very different, as has sometimes been claimed, from what it superseded? The Great Caliphs creatively explores the immense achievements of the 'Abbasid age through the lens of Mediterranean history. When the Umayyad caliphs were replaced by the 'Abbasids in 750, and the Arab capital moved to Baghdad, Iraq quickly became the centre not only of an imperium but also of a culture built on the foundations of the great civilizations of antiquity: Greece, Rome, Byzantium and Persia. Debunking popular misconceptions about the Arab conquests, Amira Bennison shows that, far from seeing themselves as purging the 'occidental' culture of the ancient world with a 'pure' and 'oriental' Islamic doctrine, the 'Abbasids perceived themselves to be as much within the tradition of Mediterranean and Near Eastern empire as any of their predecessors. Like other outsiders who inherited the Roman Empire, the Arabs had as much interest in preserving as in destroying, even while they were challenged by the paganism of the past. Indebted to that past while building creatively on its foundations, the 'Abbasids and their rulers inculcated and nurtured precisely the 'civilized' values which western civilization so often claims to represent.
eBook
Reinterpreting Islamic historiography: Harun al-Rashid and the narrative of the Abbasid Caliphate
The history of the early 'Abbasid Caliphate has long been studied as a factual or interpretive synthesis of various accounts preserved in the medieval Islamic chronicles. Tayeb El-Hibri's book breaks with the traditional approach, applying a literary-critical reading to examine the lives of the caliphs. By focusing on the reigns of Harun al-Rashid and his successors, the study demonstrates how the various historical accounts were not in fact intended as faithful portraits of the past, but as allusive devices used to shed light on controversial religious, political and social issues of the period. The analysis also reveals how the exercise of decoding Islamic historigraphy, through an investigation of the narrative strategies and thematic motifs used in the chronicles, can uncover new layers of meaning and even identify the early narrators. This is an important book which represents a landmark in the field of early Islamic historiography.
eBook
The Spectre of Pan-Islamism and Jihad
The contradictory views among contemporaries, German as well as British, of the significance and value of Oppenheim’s activity probably reflect not only a gap between the relatively cautious policies preferred by most of the professional diplomats at theAuswärtiges Amtand the more ambitious and adventurous aims of the Kaiser and his immediate entourage, but divergent assessments of the significance of Pan-Islamism among Western scholars, Western diplomats and politicians, and Muslims themselves. Was Pan-Islamism truly, as Oppenheim argued in his earlier reports and in the influential memorandum “betreffend die Revolutionierung der islamischen Gebiete unserer Feinde” [“concerning the fomenting of revolutions
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