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MCs (rappers) such as Cardi B, Kendrick Lamar, Drake, Big Sean and Young Thug use triplet rhythms in their rapping, a practice that is known as triplet flow. This paper argues that the prevalence of triplet flow is one of the most aurally salient features of contemporary hip hop, and exemplifies the popularity and influence of the Atlanta-centred genre of trap music through its sparse, slow beats. Three types of triplet flow are defined – mixed, phrasal and total – and are used to explore how various songs and artists active in the late 1980s and early 1990s provided the stylistic blueprint for triplet flow's recent explosion in popularity. With the aid of a 50 song mini-corpus, the paper concludes with a general survey of stylistic characteristics common in many songs featuring triplet flow, and further analysis of two of these songs in order to illuminate the creative, rhetorical and virtuosic potential that underpins this ostensibly simple style of rapping.

This article examines the structural and semiotic functions of vocables in rap music. Analytical studies of the rapping voice have predominantly focused on lyrics, rhyme, accent, rhythm, and the emergent property of flow. Although timbral aspects of the voice play an important role in rappers’ flow, identity construction, and reception, investigations of timbre and non-lexical expression (e.g., vocables) remain comparatively rare. As a case study, I focus on the signature ad-lib vocable of Houston rapper Megan Thee Stallion—a creaky-voiced [æ] vowel, like the “a” in cat . Analyzing a corpus of all recorded instances of this vocable in her commercially available recordings (699 instances in 101 songs), along with timbral and phonetic close-reading, I claim that vocables can serve both percussive and formal functions in rap music. Synthesizing perspectives from sociolinguistics, gender and sexuality studies, and brand theory, I argue that Megan Thee Stallion uses her vocable as a timbre trademark: a unique, memorable, and immediately recognizable sonic icon of her brand persona. This brand is closely associated with the gendered and racialized social history of vocal fry in representations of female sexual pleasure. I close by suggesting that vocal timbre plays a leading though often invisible role in hip-hop expression and politics.

Though language has been lauded as a unifying aspect of Latinidad, several academics have called attention to linguistic diversity and the erasures that complicate using the Spanish language as a defining feature for belonging and authenticity within a Latina/o/x categorization. In this article we explore the social identification practices of three public figures to identify the ways in which language and race have come to be perceived as unified. To shed light on the ideologies behind the promotion of the Spanish language as the unifying factor in the creation/racialization of Latinidad, we draw on notions of linguistic and racial enregisterment to perform a critical discourse analysis on eight YouTube videos in which Rosalía, Cardi B, and Gina Rodríguez contend with their ethnoracial identities in public dialogue. We argue that claims of Spanish language as identity function to reproduce power dynamics created in colonial hierarchies of power.