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"Carl Schmitt"
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The end of law : Carl Schmitt in the twenty-first century
[This] \"second edition underscores how and why the recent growth of interest in Schmitt has been prompted by political developments, for example, debates about counterterrorism and emergency government, and the rise of authoritarian populism\"--Amazon.com.
Perilous Futures
by
Peter Uwe Hohendahl
in
20th century
,
carl schmitt and liberalism
,
carl schmitt and national socialism
2018
Since his death, the writings of Carl Schmitt (1888-1985) have been debated, cited, and adopted by political and legal thinkers on both the left and right with increasing frequency, though not without controversy given Schmitt's unwavering support for National Socialism before and during World War II. InPerilous Futures, Peter Uwe Hohendahl calls for critical scrutiny of Schmitt's later writings, the work in which Schmitt wrestles with concerns that retain present-day relevance: globalization, asymmetrical warfare, and the shifting international order. Hohendahl argues that Schmitt's work seems to offer solutions to these present-day issues, although the ambiguity of his beliefs means that Schmitt's later work is a problematic guide.
Focusing on works Schmitt published after the war-includingThe Nomos of the Earth,Theory of the PartisanandPolitical Theology II-as well as his posthumously published diaries, Hohendahl reads these works critically against the backdrop of their biographical and historical contexts, he charts the shift in Schmitt's perspective from a German nationalist focus to a European and then international agenda, while attending to both the conceptual and theoretical continuities with his prewar work and addressing the tension between the specific circumstances in which Schmitt was writing and the later international appropriation. Crossing disciplines of history, political theory, international relations, German studies, and political philosophy, Hohendahl brings Schmitt's later writings into contemporary discourse and forces us to reexamine what we believe about Carl Schmitt.
Nazi Spatial Theory: The Dark Geographies of Carl Schmitt and Walter Christaller
2013
The concern with space and, more fundamentally, the formulation of a larger, guiding spatial theory, was central to achieving Nazi objectives during the Third Reich. We disclose critical elements of that theory, focusing on two contributions: the first by the jurist and international legal and political theorist Carl Schmitt (1888-1985) and the second by the geographer Walter Christaller (1893-1969). Applying the perverted biopolitical logic of National Socialism required the military accomplishment and bureaucratic management of two interrelated spatial processes: deterritorialization and reterritorialization. Deterritorialization involved moving non-Germanized Germans (mainly Jews and Slavs) off conquered Eastern lands to create an \"empty space\" that was then \"reterritorialized\" by the settlement of \"legitimate\" Germans (although often not German citizens). Although many German academics were involved in designing and implementing these spatial strategies, we single out two. Carl Schmitt provided a politico-judicial justification for reterritorialization involving the geographical expansion of the Third Reich: Großraum (greater space). Conceived four months before Germany's Blitzkrieg invasion of Poland that triggered World War II, Großraum provided the (literal) grounds for Nazi reterritorialization. Walter Christaller brought his peculiar spatial imaginary of formal geometry and place-based rural romanticism in planning the \"empty space\" of the East after non-Germanized inhabitants were removed. His central place theory re-created the Nazis' territorial conquests in the geographical likeness of the German homeland.
Journal Article
The Friend and the Enemy: Carl Schmitt, Katechon, and the Theological Foundations of the Political
2025
This paper explores Carl Schmitt’s concepts of the friend and the enemy through the lens of Katechon. Contemporary scholarship often treats Schmitt’s friend–enemy distinction as an occasional decision driven by political contingency. This paper refutes such a purely political reading and instead argues Schmitt’s political enemies have a deeper theological origin—Gnosticism. The Gnostics, emerging from a mistaken rejection of theodicy, developed a cosmological dualism and apocalypticism that, in the 20th century, manifested politically in the forms of liberal universalism and social pluralism. To illuminate the theological depth of Schmitt’s thought, this paper investigates a recurring yet underexplored concept—Katechon, the restrainer who holds back the end times. By linking Katechon to Schmitt’s political projects—the nomos of the earth and the decisionist state—this paper reveals the theological foundation underlying his understanding of the political: enmity is not contingent but theologically predestined by human fallenness and God’s redemptive plan. However, Schmitt’s project of political theology ends in paradox: Katechon, meant to restrain chaos, turns into its opposite owing to its intrinsic logical flaw.
Journal Article
Spatiality, Sovereignty and Carl Schmitt
2011
The aim of this book is to bring together geographers, and Schmitt experts who are attuned to the spatial dimensions of his work, to discuss The Nomos of the Earth in the International Law of the Jus Publicum Europaeum (Schmitt, 1950 [2003]).
The Dual State
2012,2016
This volume presents a practical demonstration of the relevance of Carl Schmitt's thought to parapolitical studies, arguing that his constitutional theory is the one best suited to investing the 'deep state' with intellectual and doctrinal coherence.
Critiquing Schmitt's work from a variety of intellectual perspectives, the chapters discuss current parapolitical reality within the domain of criminology, the parapolitical nature of both the dual state and the national security state corporate complex. Using the USA as a prime example of the world's current dual or 'deep political state', the criminogenic dimensions of the parapolitical systems of post 9/11 America are discussed. Using case studies, the dual state is examined as the causal factor of inexplicable parapolitical events within both the developed and developing world, including Sweden, Canada, Italy, Turkey, and Africa.