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Two principles capture the essence of the official Catholic position on the morality of sexuality: first, that any human genital act must occur within the framework of heterosexual marriage; second, each and every marriage act must remain open to the transmission of life. In this comprehensive overview of Catholicism and sexuality, theologians Todd A. Salzman and Michael G. Lawler examine and challenge these principles. Remaining firmly within the Catholic tradition, they contend that the church is being inconsistent in its teaching by adopting a dynamic, historically conscious anthropology and worldview on social ethics and the interpretation of scripture while adopting a static, classicist anthropology and worldview on sexual ethics. While some documents from Vatican II, likeGaudium et spes(\"the marital act promotes self-giving by which spouses enrich each other\"), gave hope for a renewed understanding of sexuality, the church has not carried out the full implications of this approach. In short, say Salzman and Lawler: emphasize relationships, not acts, and recognize Christianity's historically and culturally conditioned understanding of human sexuality.The Sexual Persondraws historically, methodologically, and anthropologically from the best of Catholic tradition and provides a context for current theological debates between traditionalists and revisionists regarding marriage, cohabitation, homosexuality, reproductive technologies, and what it means to be human. This daring and potentially revolutionary book will be sure to provoke constructive dialogue among theologians, and between theologians and the Magisterium.

InThe Sleep of Behemoth, Jehangir Yezdi Malegam explores the emergence of conflicting concepts of peace in western Europe during the High Middle Ages. Ever since the Early Church, Christian thinkers had conceived of their peace separate from the peace of the world, guarded by the sacraments and shared only grudgingly with powers and principalities. To kingdoms and communities they had allowed attenuated versions of this peace, modes of accommodation and domination that had tranquility as the goal. After 1000, reformers in the papal curia and monks and canons in the intellectual circles of northern France began to reimagine the Church as an engine of true peace, whose task it was eventually to absorb all peoples through progressive acts of revolutionary peacemaking. Peace as they envisioned it became a mandate for reform through conflict, coercion, and insurrection. And the pursuit of mere tranquility appeared dangerous, and even diabolical. As Malegam shows, within western Christendom's major centers of intellectual activity and political thought, the clergy competed over the meaning and monopolization of the term \"peace.\" contrasting it with what one canon lawyer called the \"sleep of Behemoth,\" a diabolical \"false\" peace of lassitude and complacency, one that produced unsuitable forms of community and friendship that must be overturned at all costs. Out of this contest over the meaning and ownership of true peace, Malegam concludes, medieval thinkers developed theologies that shaped secular political theory in the later Middle Ages.The Sleep of Behemothtraces this radical experiment in redefining the meaning of peace from the papal courts of Rome and the schools of Laon, Liege, and Paris to its gradual spread across the continent and its impact on such developments as the rise of papal monarchism; the growth of urban, communal self-government; and the emergence of secular and mystical scholasticism.

Sixteen years into his papacy, an on the eve of the millennium, Pope John Paul 11 brings to an accessible level the great theological concerns of our lives. He goes to the heart of his personal beliefs and speaks with passion about the existence of God; about the dignity of man; about pain, suffering, and evil; about hope; about the relationship of Christianity to other faiths and that of Catholicism to to other branches of Christianity to other faiths and that of Catholicism to other branches of the Christian faith. (From verso).

Benedict XVI’s writing as priest-professor, bishop, head of the Congregation for the Doctrine of the Faith, and now pope has shaped Catholic theological thought in the twentieth century. In Explorations in the Theology of Benedict XVI , a multidisciplinary group of scholars treat the full scope of Benedict’s theological oeuvre, including the Augustinian context of his thought; his ecclesiology; his theologically grounded approach to biblical exegesis and Christology; his unfolding of a theology of history and culture; his liturgical and sacramental theology; his theological analysis of political and economic developments; his use of the natural law in ethics and conscience; his commitment to a form of interreligious dialogue from a place of particularity; and his function as a public, catechetical theologian.   This volume originated at a conference at the University of Notre Dame on the occasion of the pontiff and theologian’s eighty-fifth birthday. It provides an introduction to Benedict’s ecclesially grounded theology, articulated in his essays, monographs, and sermons, and also serves as a primer in the major concerns of Catholic theological discourse in the twentieth century.   Explorations in the Theology of Benedict XVI will be of interest to students in theology; those concerned with the development of a pastoral approach to theology that is simultaneously sophisticated in its thought; theological historians seeking to understand the place of Benedict vis-à-vis twentieth-century intellectual life; and general readers of Benedict’s work.     "This collection of essays on the theology of Benedict XVI offers a new apologetics founded ‘not so much on the desire to outdo one’s opponent in dialectical victory but to allow the Love in which the original Word was spoken . . . to make its own case, its own apologia, in the hearts of those who hear.’ It is, in short, an excellent presentation of what Benedict XVI means when he says that ‘love and reason are the twin pillars of all reality.' The essays sympathetically uncover the pontiff’s theological foundation stones." — Tracey Rowland, John Paul II Institute, Melbourne, Australia   "If you're looking for a synoptic view of Benedict XVI's theological achievement, this is by a long way the best thing on offer in English. Each of the essays provides a detailed engagement with a central theme in Benedict's theology, treated not merely in isolation but also in terms of its relations to the whole. The result is a profound depiction of the range, scope, and integrated nature of Benedict's theology. This is a volume that honors the thinker it treats by taking him seriously not only as pope, but also as a theologian." — Paul J. Griffiths, Duke Divinity School   "This is quite simply the best exploration of Pope Benedict's theology available in English. Some of these essays dig deep into the younger Ratzinger's Augustinian soil and reveal to us the roots of Benedict's papal teaching. Others trace the lines of growth from those roots out to his striking papal encyclicals, and to the apologetics of love that grounds his vision of the Church's task. The fruitfulness of the collection is perhaps most evident in the way that the authors do not simply repeat, but think with and in the light of Benedict’s theology. Above all, this collection displays Benedict’s theology as a personal, living faith and a reasoned faith, as a theology of divine and human love that invites humanity into faith’s re-imagining of human existence." — Lewis Ayres, Durham University   "Shunning simplistic varieties of both caricature and adulation, these essays provide an appreciative but rigorous engagement with the breadth and depth of Benedict’s theology. The result is not merely a collection of summaries of different texts and themes but rather a convincing portrait of the vitality, integrity, and fecundity of Benedict’s theological vision and its prophetic witness to the evangelical message of God’s unfathomable love." — Khaled Anatolios, Boston College School of Theology and Ministry

Although Søren Kierkegaard, considered one of the most passionate Christian writers of the modern age, was a Lutheran, he was deeply dissatisfied with the Lutheran establishment of his day. Some scholars have said that he pushed his faith toward Catholicism. Placing Kierkegaard in sustained dialogue with the Catholic tradition, Jack Mulder, Jr., does not simply review Catholic reactions to or interpretations of Kierkegaard, but rather provides an extended look into convergences and differences on issues such as natural theology, natural moral law, Christian love, apostolic authority, the doctrine of hell, contrition for sins, the doctrine of purgatory, and the communion of saints. Through his analysis of Kierkegaard's philosophy of religion, Mulder presents deeper possibilities for engagements between Protestantism and Catholicism.