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result(s) for
"Catholic Church England History 16th century."
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Fires of Faith
2009,2010
The reign of Mary Tudor has been remembered as an era of sterile repression, when a reactionary monarch launched a doomed attempt to reimpose Catholicism on an unwilling nation. Above all, the burning alive of more than 280 men and women for their religious beliefs seared the rule of \"Bloody Mary\" into the protestant imagination as an alien aberration in the onward and upward march of the English-speaking peoples.
In this controversial reassessment, the renowned reformation historian Eamon Duffy argues that Mary's regime was neither inept nor backward looking. Led by the queen's cousin, Cardinal Reginald Pole, Mary's church dramatically reversed the religious revolution imposed under the child king Edward VI. Inspired by the values of the European Counter-Reformation, the cardinal and the queen reinstated the papacy and launched an effective propaganda campaign through pulpit and press.
Even the most notorious aspect of the regime, the burnings, proved devastatingly effective. Only the death of the childless queen and her cardinal on the same day in November 1558 brought the protestant Elizabeth to the throne, thereby changing the course of English history.
Rethinking Catholicism in Reformation England
2000
This book considers the ideological development of English Catholicism in the 16th century, from the complementary perspectives of history, theology, and literature. It argues that Erasmian humanism had laid the foundations for Catholic reformation in England, but that it was Henry VIII who turned an intellectual trend into an actual reform programme, reshaping English Catholicism in the process. The reformist strand within Catholic thought remained influential during the reign of Mary I, and in the early Elizabethan period, but was then reconfigured by the experience of exile and the onset of the drive for Counter-Reformation uniformity. The book shows that Catholicism in this period was neither a defunct tradition, nor one merely reacting to Protestantism, but a vigorous intellectual movement responding to the reformist impulse of the age. Its development illustrates the English Reformation in microcosm: scholarly, humanist, didactic, and preserving its own peculiarities independent of European trends. This book makes an important contribution to the intellectual history of the Reformation.
The Construction of Martyrdom in the English Catholic Community, 1535–1603
2003,2017,2002
Between 1535 and 1603, more than 200 English Catholics were executed by the State for treason. Drawing on an extraordinary range of contemporary sources, Anne Dillon examines the ways in which these executions were transformed into acts of martyrdom. Utilizing the reports from the gallows, the Catholic community in England and in exile created a wide range of manuscripts and texts in which they employed the concept of martyrdom for propaganda purposes in continental Europe and for shaping Catholic identity and encouraging recusancy at home. Particularly potent was the derivation of images from these texts which provided visual means of conveying the symbol of the martyr. Through an examination of the work of Richard Verstegan and the martyr murals of the English College in Rome, the book explores the influence of these images on the Counter Reformation Church, the Jesuits, and the political intentions of English Catholics in exile and those of their hosts. The Construction of Martyrdom in the English Catholic Community, 1535-1603 shows how Verstegan used the English martyrs in his Theatrum crudelitatum of 1587 to rally support from Catholics on the Continent for a Spanish invasion of England to overthrow Elizabeth I and her government. The English martyr was, Anne Dillon argues, as much a construction of international, political rhetoric as it was of English religious and political debate; an international Catholic banner around which Catholic European powers were urged to rally.
Contents: Introduction; The pseudomartyr debate; Spectaculum facti sumus Deo: the scaffold as text; Spectaculum facti sumus Deo: the scaffold as image; Martyrs and murals; Theatrum crudelitatum: the theatre of cruelties; A trewe reporte of the li(fe) and marterdome of Mrs Margarete Clitherowe; The treatise of the three conversions; Conclusion; Bibliography; Index.
The Religious Culture of Marian England
2010,2015
Loades explores England's religious cultures during the reign of Mary Tudor. He investigates how conflicting traditions of conformity and dissent negotiated the new spiritual, political and legal landscape which followed her reintroduction of Catholicism to England.
Catholic culture in early modern England
by
Dolan, Frances E
,
Corthell, Ronald
,
Highley, Christopher
in
Catholic
,
Catholic Church -- Customs and practices
,
Catholic Church -- England -- History -- 16th century
2007
This collection of essays explores the survival of Catholic culture in sixteenth- and seventeenth-century England—a time of Protestant domination and sometimes persecution. Contributors examine not only devotional, political, autobiographical, and other written texts, but also material objects such as church vestments, architecture, and symbolic spaces. Among the topics discussed in this volume are the influence of Latin culture on Catholic women, Marian devotion, the activities of Catholics in continental seminaries and convents, the international context of English Catholicism, and the influential role of women as maintainers of Catholic culture in a hostile religious and political environment.
Catholic Culture in Early Modern England makes an important contribution to the ongoing project of historians and literary scholars to rewrite the cultural history of post-Reformation English Catholicism.
Texts and traditions : religion in Shakespeare, 1592-1604
2007,2006
This book explores Shakespeare's thoroughgoing engagement with the religious culture of his time. In the wake of the recent resurgence of interest in Shakespeare's Catholicism, the book eschews a reductively biographical approach and considers instead the ways in which Shakespeare's borrowing from both the visual culture of Catholicism and the linguistic wealth of the Protestant English Bible enriched his drama. Through close readings of a number of plays — Romeo and Juliet, King John, Henry IV, Henry V, and Measure for Measure — the author unearths and explains previously unrecognised allusions to the Bible, the Church's liturgy, and to the mystery plays performed in England in Shakespeare's boyhood. The book provides new evidence of the way in which Shakespeare exploited his audience's cultural memory and biblical knowledge in order to enrich his ostensibly secular drama and argues that we need to unravel the interpretative possibilities of these religious nuances in order fully to grasp the implications of his plays.
The excommunication of Elizabeth I : faith, politics, and resistance in post-Reformation England, 1570-1603
by
Muller, Aislinn
in
Catholic Church -- History -- 16th century
,
Catholic Church. Pope (1566-1572 : Pius V). Regnans in excelsis
,
Counter-Reformation -- Great Britain
2020
In The Excommunication of Elizabeth I, Aislinn Muller examines the excommunication and deposition of Queen Elizabeth I of England by the Roman Catholic Church, and its political afterlife during her reign.
English Catholics and the Supernatural, 1553-1829
2013,2016
In spite of an upsurge in interest in the social history of the Catholic community and an ever-growing body of literature on early modern 'superstition' and popular religion, the English Catholic community's response to the invisible world of the preternatural and supernatural has remained largely neglected. Addressing this oversight, this book explores Catholic responses to the supernatural world, setting the English Catholic community in the contexts of the wider Counter-Reformation and the confessional culture of early modern England.
The Stripping of the Altars
2022
This prize-winning account of the pre-Reformation church recreates
lay people's experience of religion, showing that late-medieval
Catholicism was neither decadent nor decayed, but a strong and
vigorous tradition. For this edition, Duffy has written a new
introduction reflecting on recent developments in our understanding
of the period. \"A mighty and momentous book: a book to be read and
re-read, pondered and revered; a subtle, profound book written with
passion and eloquence, and with masterly control.\"-J. J.
Scarisbrick, The Tablet \"Revisionist history at its most
imaginative and exciting. . . . [An] astonishing and magnificent
piece of work.\"-Edward T. Oakes, Commonweal \"A magnificent
scholarly achievement, a compelling read, and not a page too long
to defend a thesis which will provoke passionate debate.\"-Patricia
Morison, Financial Times \"Deeply imaginative, movingly
written, and splendidly illustrated.\"-Maurice Keen, New York
Review of Books Winner of the Longman- History Today
Book of the Year Award