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45 result(s) for "Catholics England Fiction."
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'The Anagrammatic Method': Titus Oates and Satiric Word Play in Post-Restoration England
This article examines the conflicting attitudes toward deception in the political discourse of late Stuart Britain, using as its example the spurious claims made by Titus Oates (c.1678) that Catholics were conspiring to assassinate Charles II and reintroduce Catholicism as Britain's religion of state. Known to contemporaries as the Popish Plot, this article serves as a departure from traditional scholarship of the conspiracy in which Oates is primarily pursued for his role as a key agitator of Exclusion era politics. Instead, it addresses the irreconciled nature of Oates's public persona as the plot's main discoverer, interlocutor, protagonist, and victim, especially in the days and months following his conviction for perjury in May 1685. Attending to issues of continuity and discontinuity with the first half of the seventeenth century, especially those which concerned the ideological origins of the civil wars, it engages with a visual satire of 1685 in which the validity of Titus Oates's anti-Jesuitical claims were denounced by reconstituting the letters of his name in anagrammatic form. Thus, arguments will be developed on the basis that the Popish Plot was a political event, but an event necessarily steeped in literary assumptions, demonstrating the era's inescapable fascination with ambiguity even as it sought to denounce it.
A column of fire
\"In 1558, the ancient stones of Kingsbridge Cathedral look down on a city torn apart by religious conflict. As power in England shifts precariously between Catholics and Protestants, royalty and commoners clash, testing friendship, loyalty, and love. Ned Willard wants nothing more than to marry Margery Fitzgerald. But when the lovers find themselves on opposing sides of the religious conflict dividing the country, Ned goes to work for Princess Elizabeth. When she becomes queen, all Europe turns against England. The shrewd, determined young monarch sets up the country's first secret service to give her early warning of assassination plots, rebellions, and invasion plans. Over a turbulent half century, the love between Ned and Margery seems doomed as extremism sparks violence from Edinburgh to Geneva. Elizabeth clings to her throne and her principles, protected by a small, dedicated group of resourceful spies and courageous secret agents\"-- Provided by publisher.
Victorian reformations : historical fiction and religious controversy, 1820-1900
In Victorian Reformations: Historical Fiction and Religious Controversy, 1820-1900, Miriam Elizabeth Burstein analyzes the ways in which Christian novelists across the denominational spectrum laid claim to popular genres—most importantly, the religious historical novel—to narrate the aftershocks of 1829, the year of Catholic Emancipation. Both Protestant and Catholic popular novelists fought over the ramifications of nineteenth-century Catholic toleration for the legacy of the Reformation. But despite the vast textual range of this genre, it remains virtually unknown in literary studies. Victorian Reformations is the first book to analyze how “high” theological and historical debates over the Reformation’s significance were popularized through the increasingly profitable venue of Victorian religious fiction. By putting religious apologists and controversialists at center stage, Burstein insists that such fiction—frequently dismissed as overly simplistic or didactic—is essential for our understanding of Victorian popular theology, history, and historical novels. Burstein reads “lost” but once exceptionally popular religious novels—for example, by Elizabeth Rundle Charles, Lady Georgiana Fullerton, and Emily Sarah Holt—against the works of such now-canonical figures as Sir Walter Scott, Charles Dickens, and George Eliot, while also drawing on material from contemporary sermons, histories, and periodicals. Burstein demonstrates how these novels, which popularized Christian visions of change for a mass readership, call into question our assumptions about the nineteenth-century historical novel. In addition, her research and her conceptual frameworks have the potential to influence broader paradigms in Victorian studies and novel criticism.
The locksmith's daughter
Mallory Bright is the only daughter of London's master locksmith. For her there is no lock too elaborate, no secret too well kept. Sir Francis Walsingham, spymaster and protector of Queen Elizabeth, the last of the Tudor monarchs, and her realm, is quick to realise Mallory's talent and draws her into his world of intrigue, danger and deception. With her by his side, no scheme in England or abroad is safe from discovery; no plot secure. But Mallory's loyalty wavers when she witnesses the execution of three Jesuit priests, a punishment that doesn't fit their crime. When Mallory discovers the identity of a Catholic spy and a conspiracy that threatens the kingdom, she has to make a choice, between her country and her heart. Mallory, however, carries her own dark secrets and is about to learn those being kept from her, secrets that could destroy those she loves. Once Sir Francis's greatest asset, Mallory is fast becoming his worst threat, and everyone knows there's only one way Sir Francis deals with those.
Victorian Reformations
In Victorian Reformations: Historical Fiction and Religious Controversy, 1820-1900, Miriam Elizabeth Burstein analyzes the ways in which Christian novelists across the denominational spectrum laid claim to popular genres-most importantly, the religious historical novel-to narrate the aftershocks of 1829, the year of Catholic Emancipation. Both Protestant and Catholic popular novelists fought over the ramifications of nineteenth-century Catholic toleration for the legacy of the Reformation. But despite the vast textual range of this genre, it remains virtually unknown in literary studies.Victorian Reformations is the first book to analyze how \"high\" theological and historical debates over the Reformation's significance were popularized through the increasingly profitable venue of Victorian religious fiction. By putting religious apologists and controversialists at center stage, Burstein insists that such fiction-frequently dismissed as overly simplistic or didactic-is essential for our understanding of Victorian popular theology, history, and historical novels. Burstein reads \"lost\" but once exceptionally popular religious novels-for example, by Elizabeth Rundle Charles, Lady Georgiana Fullerton, and Emily Sarah Holt-against the works of such now-canonical figures as Sir Walter Scott, Charles Dickens, and George Eliot, while also drawing on material from contemporary sermons, histories, and periodicals. Burstein demonstrates how these novels, which popularized Christian visions of change for a mass readership, call into question our assumptions about the nineteenth-century historical novel. In addition, her research and her conceptual frameworks have the potential to influence broader paradigms in Victorian studies and novel criticism.
The Kennedy debutante
\"London, 1938. Kathleen 'Kick' Kennedy has already taken England by storm, when she is presented to the king and queen. The effervescent It Girl of London society since her father was named the ambassador, Kick moves in rarified circles--dancing and drinking champagne at the hottest nightclubs and attending the horse races with nobility. One such acquaintance is Billy Hartington, the future Duke of Devonshire. Though initially reticent, the tall, handsome man sweeps Kick off her feet, but the obstacles to their love are many. Kick is a self-proclaimed triple threat--American, Catholic, and of Irish descent--all unacceptable to such a traditional family as Billy's\"-- Provided by publisher.
Kind King or Tyrannical Ruler? An Analysis of Hilary Mantel’s Henry VIII in Wolf Hall and Bringing up the Bodies
Henry VIII (28 June 1491 – 28 January 1547) served as King of England from 1509 until his death in 1547. A melancholic character, Henry was known for his many marriages, his temper, his bouts of tyranny, and his break with the Catholic Church. Most authors, even those writing contemporary accounts, portray Henry as a villain. Hilary Mantel paints Henry differently. In Wolf Hall and Bringing up the Bodies, the King is as he has always been; argumentative, sardonic, and excessive. However, Mantel chooses to augment these parts of his character with some of his better traits, giving the King a softer edge that is often lost to his actions and infamy. An analysis of Mantel’s writing, as compared to the historical record, sheds new light on Henry VIII and invites readers, through the joy of historical fiction, to be more open in their interpretation of the King.
Father Brown. Season 3, episode 2, The curse of Amenhotep
After Sir Raleigh's new bride insists on seeing his Egyptian mummy, her dead body is found in a locked room. Father Brown investigates - has Amenhotep risen from the dead?
Father Brown. Season 3, episode 6, The Upcott fraternity
Father Brown witnesses the apparent suicide of a troubled student at Upcott Seminary. Convinced a murderer is at work, he persuades Sid to go undercover to flush out the killer.