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111 result(s) for "Celts Folklore."
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Magical Celtic tales
Tales of magic and enchantment from Ireland, Brittany, Scotland, Wales. Their wonderful stories tell of brave sons, clever wives, fairy folk, giants and magical creatures. Full of humour, enchantment and excitement, they can be enjoyed as much today as when they were first heard many centuries ago. Skillfully retold by author and poet Una Leavy and brought to life by Fergal O'Connor's lively illustrations.
Animals in Celtic Life and Myth
Animals played a crucial role in many aspects of Celtic life: in the economy, hunting, warfare, art, literature and religion. Such was their importance to this society, that an intimate relationship between humans and animals developed, in which the Celts believed many animals to have divine powers. In Animals in Celtic Life and Myth, Miranda Green draws on evidence from early Celtic documents, archaeology and iconography to consider the manner in which animals formed the basis of elaborate rituals and beliefs. She reveals that animals were endowed with an extremely high status, considered by the Celts as worthy of respect and admiration.
Celtic Myths
Fragments of the rich and complex mythology of the ancient Celts of pre-Roman Europe were preserved in the monasteries of early Christian Ireland and in stories first written down in medieval Wales. The exploits of Cúlchulainn and Fionn mac Cumhaill and of Deirdre and Rhiannon have their roots in the Iron Age and have come down to us from the tales of Celtic bards and storytellers. The myths relate epic stories of heroic ancestors, when the divine and mortal realms were intimately bound up with each other and gods and goddesses inhabited the natural world. The stories are rich with religious symbolism and give an idea of how the Celts perceived the world in which they lived. They also tell of the lives of the people themselves—kings and queens, husbands and wives, warriors and farmers. Along the Atlantic coast of Western Europe aspects of the oral culture of the Celts persisted against the tide of history and into the modern age. The languages and traditions of Ireland, Scotland, Wales, the Isle of Man, Cornwall, and Brittany, together with the surviving myths, provide glimpses back into the Celtic world and are a continuing connection to a culture otherwise known through archaeology and the accounts of classical authors.
Mysticism, Myth and Celtic Identity
Mysticism, Myth and Celtic Identity explores how the mythical and mystical past informs national imaginations. Building on notions of invented tradition and myths of the nation, it looks at the power of narrative and fiction to shape identity, with particular reference to the British and Celtic contexts. The authors consider how aspects of the past are reinterpreted or reimagined in a variety of ways to give coherence to desired national groupings, or groups aspiring to nationhood and its 'defence'. The coverage is unusually broad in its historical sweep, dealing with work from prehistory to the contemporary, with a particular emphasis on the period from the eighteenth century to the present. The subject matter includes notions of ancient deities, Druids, Celticity, the archaeological remains of pagan religions, traditional folk tales, racial and religious myths and ethnic politics, and the different types of returns and hauntings that can recycle these ideas in culture. Innovative and interdisciplinary, the scholarship in Mysticism, Myth and Celtic Identity is mainly literary but also geographical and historical and draws on religious studies, politics and the social sciences. Thus the collection offers a stimulatingly broad number of new viewpoints on a matter of great topical relevance: national identity and the politicization of its myths.
Brigh an Òrain - A Story in Every Song
Few published collections of Gaelic song place the songs or their singers and communities in context. Brìgh an Òrain - A Story in Every Song corrects this, showing how the inherited art of a fourth-generation Canadian Gael fits within biographical, social, and historical contexts. It is the first major study of its kindto be undertaken for a Scottish Gaelic singer. The forty-eight songs and nine folktales in the collection are transcribed from field recordings and presented as the singer performed them, with an English translation provided. All the songs are accompanied by musical transcriptions. The book also includes a brief autobiography in Lauchie MacLellan's entertaining narrative style. John Shaw has added extensive notes and references, as well as photos and maps.In an era of growing appreciation of Celtic cultures, Brìgh an Òrain - A Story in Every Song makes an important Gaelic tradition available to the general reader. The materials also serve as a unique, adaptable resource for those with more specialized research or teaching interests in ethnology/folklore, Canadian studies, Gaelic language, ethnomusicology, Celtic studies, anthropology, and social history.
Brigh an orain =: a story in every song : the songs and tales of Lauchie MacLellan
Few published collections of Gaelic song place the songs or their singers and communities in context. Brìgh an Òrain - A Story in Every Song corrects this, showing how the inherited art of a fourth-generation Canadian Gael fits within biographical, social, and historical contexts. It is the first major study of its kind to be undertaken for a Scottish Gaelic singer. The forty-eight songs and nine folktales in the collection are transcribed from field recordings and presented as the singer performed them, with an English translation provided. All the songs are accompanied by musical transcriptions. The book also includes a brief autobiography in Lauchie MacLellan's entertaining narrative style. John Shaw has added extensive notes and references, as well as photos and maps. In an era of growing appreciation of Celtic cultures, Brìgh an Òrain - A Story in Every Song makes an important Gaelic tradition available to the general reader. The materials also serve as a unique, adaptable resource for those with more specialized research or teaching interests in ethnology/folklore, Canadian studies, Gaelic language, ethnomusicology, Celtic studies, anthropology, and social history.
King Arthur in Slovenia?
The study explores textual references to Arthurian material in some Slovenian and German language literature to determine the reasons and manner in which they appeared. Even though ethnologists, folklorists and literary historians generally don‘t think about the South Eastern Alps and present-day Slovenia as Arthurian settings, there have been some interesting Slovenian texts concerning the matter that remain rather obscure to the general scientific public due to their unavailability in English. On placing references of Arthurian material into more detailed historic, cultural and political contexts, the picture becomes importantly clearer. V Parzivalu Wolframa von Eschenbacha se pojavljajo imena krajev na slovenskem etničnem ozemlju. Čeprav etnologi in literarni zgodovinarji o območju jugovzhodnih Alp in moderne Republike Slovenije v glavnem ne razmišljajo v kontekstu arturijanskih legend, o tej temi obstaja nekaj zanimivih slovenskih besedil, ki so angleško govorečim raziskovalcem zaradi nedostopnosti v angleščini nepoznana. Če umestimo arturijansko vsebino v podrobnejši lokalni zgodovinski, kulturni in deloma politični kontekst s pomočjo besedil, ki so nam na voljo, se podoba pomembno izostri.
Yeats as a Folklorist: The Celtic Twilight and the Irish Folklore
W.B. Yeats had a key role in the Irish folklore. Before writing his masterpieces, often arising froman original encounter between folklore and literature, the young Yeats was directly concerned withthe collecting of folklore. Initially he had worked as an editor, drawing his material from a varietyof XIX century’s narrative collections; however, through this editing he had already sketched hisown idea of folklore. With his later work, The Celtic Twilight, Yeats became a first-hand collector,thus acting as a folklorist. A singular kind of folklorist, indeed, who addressed his materialaccording to views and goals quite distant from the canonical approach of an ethnographic research.His was the approach of a writer seeking in folklore a different kind of literature. Hence, are welegitimized to regard Yeats as a folklorist? How to evaluate his unorthodox methodology? Was hisapproach unsuitable? Or, perhaps, by treating his material as a dynamic, living issue, rather than astatic, outdated item, was this approach more fitting for understanding folklore? These are somequestions I discuss in my paper, so as to develop a critical reassessment of the concept of folklore,its methods and aims.
UMBERTO BOSSI
Umberto Bossi, the Lombard labourer and would-be doctor and later legendary founder of the populist right-wing political party Northern League, is one of the greatest exponents of the so-called second Italian Republic. By founding the Lombard League in 1984 – which later, together with other autonomist groups, evolved into the Northern League – he aimed to instil regional pride and identity among the northern Italian population. Using historical memory, Celtic mythology, tribal culture, and folklore, he crafted a compelling narrative that resonated with diverse social groups. This paper examines Bossi’s charismatic leadership as the iconic founding father and long-time leader of the oldest party in the Italian Republic. His role as a significant political personality is analysed through his promotion of Padania, a proposed independent nation and state in northern Italy. The article analyses how Bossi used issues of culture, regional identity, criticism of centralism, and demands for autonomy to create a coherent political movement. Empirically, it draws on both discourse analysis and source materials, revealing Bossi’s key communication strategies from the founding of the Lombard League in 1984 until the European elections in June 2024.