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"Ceremonial Behavior Middle East."
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Provisioning the Ritual Neolithic Site of Kfar HaHoresh, Israel at the Dawn of Animal Management
It is widely agreed that a pivotal shift from wild animal hunting to herd animal management, at least of goats, began in the southern Levant by the Middle Pre-Pottery Neolithic B period (10,000-9,500 cal. BP) when evidence of ritual activities flourished in the region. As our knowledge of this critical change grows, sites that represent different functions and multiple time periods are needed to refine the timing, pace and character of changing human-animal relationships within the geographically variable southern Levant. In particular, we investigate how a ritual site was provisioned with animals at the time when herd management first began in the region. We utilize fauna from the 2010-2012 excavations at the mortuary site of Kfar HaHoresh-the longest continuous Pre-Pottery Neolithic B faunal sequence in the south Levantine Mediterranean Hills (Early-Late periods, 10,600-8,700 cal. BP). We investigate the trade-off between wild and domestic progenitor taxa and classic demographic indicators of management to detect changes in hunted animal selection and control over herd animal movement and reproduction. We find that ungulate selection at Kfar HaHoresh differs from neighboring sites, although changes in dietary breadth, herd demographics and body-size data fit the regional pattern of emerging management. Notably, wild ungulates including aurochs and gazelle are preferentially selected to provision Kfar HaHoresh in the PPNB, despite evidence that goat management was underway in the Mediterranean Hills. The preference for wild animals at this important site likely reflects their symbolic significance in ritual and mortuary practice.
Journal Article
Love, Sex, and Desire in Modern Egypt
Cairo is a city obsessed with honor and respectability—and love affairs. Sara, a working-class woman, has an affair with a married man and becomes pregnant, only to be abandoned by him; Ayah and Zeid, a respectably engaged couple, argue over whether Ayah’s friend is a prostitute or a virgin; Malak, a European belly dancer who sometimes gets paid for sex, wants to be loved by a man who won’t treat her like a whore just because she’s a dancer; and Alia, a Christian banker who left her abusive husband, is the mistress of a wealthy Muslim man, Haroun, who encourages business by hosting risqué parties for other men and their mistresses. Set in transnational Cairo over two decades, Love, Sex, and Desire in Modern Egypt is an ethnography that explores female respectability, male honor, and Western theories and fantasies about Arab society. L. L. Wynn uses stories of love affairs to interrogate three areas of classic anthropological theory: mimesis, kinship, and gift. She develops a broad picture of how individuals love and desire within a cultural and political system that structures the possibilities of, and penalties for, going against sexual and gender norms. Wynn demonstrates that love is at once a moral horizon, an attribute that “naturally\" inheres in particular social relations, a social phenomenon strengthened through cultural concepts of gift and kinship, and an emotion deeply felt and desired by individuals.
eBook
Through the Mirror of CCP History: Four Perspectives
Perhaps the most oft-quoted part of Xi Jinping's defiant 1st July speech marking the Party's centenary was his warning than any external forces attempting to “bully, oppress or subjugate” China will “dash their heads against the Great Wall of steel built with the flesh and blood of more than 1.4 billion Chinese people.” Foreign news organizations covering the ceremony also noted the “visual trick” of Xi's donning of a grey Mao suit identical to the one worn by the Great Helmsman in the portrait that hangs on Tiananmen, just feet below the rostrum from which Xi delivered his address; others doubted the functional significance of the five identical microphones, ascribing to them a very different significance. Xi's repeated references to the importance of Party history, however, drew far less attention in the Western press, although Xi gravely warned a cheering and flag-waving audience of more than 70,000 that while the CCP's original mission “is easy to define, ensuring that we stay true to this mission is a more difficult task.”
By learning from history, we can understand why powers rise and fall. Through the mirror of history, we can find where we currently stand and gain foresight into the future. Looking back on the Party's 100-year history, we can see why we were successful in the past and how we can continue to succeed in the future.Indeed, in the months leading up to the centennial celebration, the Party launched a comprehensive campaign requiring CCP members to study the Party's past closely; A Short History of the Chinese Communist Party was revised and updated, eliminating a previous discussion of the consequences of the Great Leap Forward, which had concluded with the open acknowledgement that “This bitter historical lesson shouldn't be forgotten.” Also expunged was a frank evaluation of the excesses of the Cultural Revolution, which was replaced with an account that restricted its focus to highlighting various industrial, technological and diplomatic advances made over the course of that period, without acknowledging the social and political turmoil that accompanied those developments.
Journal Article
Trends of Indigenous Healing Among People with Psychiatric Disorders: Comparative Study of Arabic and Kurdish Ethnicities in Iraq
Indigenous healing is commonly practiced in Middle East. Little is known about trends of indigenous therapies among patients with psychiatric disorders in Iraq. To determine and compare rates and predictors of indigenous healings by individuals with psychiatric disorders, and the practiced rituals among Arabic and Kurdish ethnicities in Iraq, patients aged 18 year and older attending outpatients in Erbil and Najaf were assessed for their prior contacts with indigenous healers. About 48.9 % had indigenous healer's consultations before visiting their psychiatrists; the figure was three times higher among Arabs than Kurds. Higher consultation rate was detected among younger and less formally educated patients. Fourteen types of religious therapeutic rituals have been practiced. Indigenous healing is widespread in Iraq. It is more common among Arabs, younger and less educated people with psychiatric disorders. Participants consider indigenous healing for their psychiatric more than non-psychiatric disorders.
Journal Article
An Issue of Blood: The Healing of the Woman with the Haemorrhage (Mark 5.24B-34; Luke 8.42B-48; Matthew 9.19-22) in Early Medieval Visual Culture
The textual and visual tradition of the story of the woman with the haemorrhage (Mark 5.24b-34parr), the so-called Haemorrhoissa, is related in a specific way to Christ's healing miracles but also to conceptions of female menstrual blood. We notice that with regard to the specific 'issue of blood' of the Haemorrhoissa, there is a visual lacuna in the specific iconography that developed around the story from early Christian times: in the transposition from text to image, there is no immediate depiction of her bleeding. However, the early medieval reception of the story also became an important catalyst for uterine taboos, menstruation and tits relation to magical healing, understood as a system of health practices. In this context, the dissemination of the motif in everyday material culture clearly points to a deep-rooted connection to uterine and menstrual issues. The paper considers both expressions and their—anthropologically framed—relation to this female 'issue of blood', which the Haemorrhoissa came to embody and epitomise literally, as well as figuratively.
Journal Article
Meat offerings and their preparation in the state cult of the Assyrian empire
This study examines the treatment of meat in Assyrian state cult of the first millennium bce. To this aim, the administrative and cultic textual evidence about offerings of whole animals, meat cuts, and meat-based culinary preparations are considered here. After an overview of the meat offerings in the ritual action of a series of Assyrian cult ceremonies, the enquiry focuses on the culinary treatment, presentation, and manipulation of the sacrificial meat; the evidence discussed reveals that the culinary treatment of the meat offered differed according to the deity and the cultic occasion.
Journal Article
Religions, Lifeways, Same Difference
A number of far-right politicians and conservatives in the United States continue to argue that the First Amendment's freedom of belief does not apply to Islam because it is not a religion in the western sense of the term, but a way of life that includes politics. By providing definitions from both western sociologists of religion and conservative political lobbyists and think tanks, I show that most experts on religion in the United States define religion as a way of life that governs behavior in the public sphere. I also argue that these definitions match similar definitions, offered by Muslim scholars in the Middle East and South Asia for the last fifty years, of the Arabic word din, typically translated as \"religion.\" By tracing the origins of the idea that din signifies something other than religion because of its relation to regulating public behavior, I show that earlier mid-twentieth century Muslim critiques of equating din and religion had little to do with any intrinsic nature if Islam itself and far more to do with western scholarship of that period's understanding of secularity, conceptualization of the state, and prediction of the inevitable demise of religious belief and practice.
Journal Article
WOMEN'S MAWLID PERFORMANCES IN SANAA AND THE CONSTRUCTION OF “POPULAR ISLAM”
It has long been recognized that much of the richness of Muslim women's ritual lives has been found outside of both the mosque and the “five pillars of Islam,” in a wide set of devotional practices that have met with varying degrees of affirmation and censure from male religious scholars. This recognition has given rise to a valuable literature on such practices as shrine visitation, spirit-possession rituals, and Twelver Shiʿi women's domestic ceremonies. The prevalence of such noncanonical rituals in Muslim women's lives, although waning in many parts of the contemporary world, raises questions about the relationship between women's religious practices and the constitution of Islamic orthodoxies. Have women, often given lesser access to mosque-based and canonical rituals, historically resorted to autonomous and rewarding religious practices that are, nevertheless, fated to be marginalized in the male-dominated construction of Islamic normativity—a normativity that women may ultimately internalize and master only at great cost to their religious lives?
Journal Article
“When You Perform the Ritual of ‘Rubbing’”: On Medicine and Magic in Ancient Mesopotamia
\"When you perform the ritual of 'rubbing'\" is the first line of the so-called Mussu'u ritual tablet. The ritual instructions record ancient Mesopotamian medical and magical encounter with disease. Bock discusses medicine and magic in ancient Mesopotamia.
Journal Article